Nhật Nguyệt

Knowledge / Vietnam

Tet and seasonal rites

Ramưwan Festival: The fasting month and grave-visiting ceremony of the Cham Bani

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Tết Ramưwan: tháng chay niệm và lễ tảo mộ của người Chăm Bàni

Ảnh: Wikimedia Commons (Public Domain / CC0)

TL;DR: Ramưwan is the traditional New Year festival of the Cham Bani people in Ninh Thuan, occurring in the 9th month of the Islamic calendar. The festival has three parts: a grave-visiting ceremony to invite ancestors home, ancestral worship, and a month of fasting at the mosque.

What is Ramưwan Festival?

Ramưwan, also known as the fasting month or Ramadan, is the traditional New Year festival of the Cham Bani and Cham Islam communities in Vietnam. It takes place on the first day of the 9th month of the Islamic calendar and lasts for one month, usually falling between February and June. This occasion embodies the principle of remembering one's roots, emphasizing family values and filial piety.

Three Main Parts of the Festival

The Ramưwan festival consists of three main parts: the grave-visiting ceremony, ancestral worship, and the fasting ritual at Bani mosques and Islam temples.

The Grave-Visiting Ceremony

The grave-visiting ceremony is the opening and most important part. On the first day, people visit graves far from home; on the second and third days, they visit those closer. The Cham Bani believe this ceremony invites ancestors to join the New Year celebration. Families in traditional attire bring offerings including betel nuts, tobacco, water, and cakes to community cemeteries. The Char priest recites the Koran in Arabic while assistants sprinkle holy water on gravestones to purify and cool the deceased. The Cham graves are covered with sand and marked by two round stones aligned North-South.

Ancestral Worship

After the grave-visiting ceremony, families return home to perform ancestral worship and host feasts for guests and relatives. The Cham Bani keep ancestral altars at home for only two days before moving them to the mosque for the rest of Ramưwan. Villages organize gatherings at stadiums where hundreds of people celebrate the new year with traditional songs and dances.

The Fasting Month

During the fasting month, Bani followers abstain from food and drink from sunrise to sunset for 5 days, except for pregnant women, children, the elderly, and the sick. They devote time to prayer, reflection, and charitable acts. The Cham Islam community observes fasting at the temple for the entire month.

Cultural Significance

The Cham Bani believe the fasting month purifies body and mind, helping control worldly desires and promoting community unity. The grave-visiting ceremony carries profound humanistic values, teaching younger generations about filial piety and ancestral reverence. All people are equal regardless of social status in expressing gratitude to ancestors.

The blend of ethnic identity with religious elements, along with customs reflecting folk beliefs and traditional culture, makes Ramưwan an attractive cultural event for visitors exploring the unique heritage of the Cham people in Ninh Thuan.

Frequently asked questions

When does the Ramưwan festival take place and how long does it last?

Ramưwan takes place on the first day of the 9th month of the Islamic calendar, usually between February and June. The festival lasts for one month and has no fixed date.

What are the three main parts of the Ramưwan festival?

The three main parts include the grave-visiting ceremony to invite ancestors home for Tet, ancestral worship at home, and the fasting ritual at Bani mosques and Islam temples.

What is the significance of the grave-visiting ceremony during Ramưwan?

The grave-visiting ceremony is a ritual to invite ancestors home for Tet, expressing gratitude and filial piety. The Cham believe visiting distant graves first gives ancestors time to travel home to meet those buried nearby.

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References

  1. Độc đáo Lễ hội Ramưwan của đồng bào Chăm Ninh Thuận - Báo Nhân Dân
  2. Hàng ngàn người Chăm Ninh Thuận đi tảo mộ, mở đầu Tết Ramưwan - Báo Tuổi Trẻ
  3. Phan Kế Bính, Việt Nam phong tục (1915)
  4. Nhất Thanh, Đất lề quê thói

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