Also called: Cúng vong thai nhi, Cầu siêu vong nhi, Cầu siêu bé đỏ, Sám hối thai nhi
According to the ritual as instructed by the pagoda, parents and relatives perform the ceremony at home and then attend the ceremony at the pagoda to repent and dedicate merit to the spirit of the fetus. The offering is simple, with milk or rice water; the main readings are the prayer text inviting the spirit and the text of repentance for the fetus.
When
At home: 3 to 7 days before the ceremony at the pagoda; at the pagoda: according to each pagoda's schedule
For whom
The spirit of a fetus and of a child who died shortly after birth; the Buddhas and Bodhisattvas are respectfully invoked to witness
Prayer text in the ritual performed at home before attending the cầu siêu ceremony for the spirit of a fetus
Used across Vietnam
Buddhist
Indoor offering
What this prayer says
Prayer text in the home ceremony before attending the cầu siêu (prayer for the dead) for the spirit of a fetus, addressing the Buddhas, Bodhisattvas, and the assembly of noble ones for witness, inviting the fetal spirit and other spirits to practice, making offerings and dedicating merit, recited during the home offering.
The prayer below is kept in Vietnamese, the language it is read aloud in during the rite.
Fill in before the rite
Your name and address appear in the prayer below and are kept on this device only.
Showing the version used across Vietnam.
5 more blanks
(Quỳ, chắp tay)
Thỉnh hương linh:
+ Ngày tu thứ nhất: (tùy đọc các mục hương linh phù hợp)
+ Ngày tu tiếp theo:
Other texts for Cầu siêu for the spirit of a fetus
Versions by region, by tradition and for each part of the rite.
As commonly practised and recorded by the sources. Each family and each region may do it differently.
Used across Vietnam, Buddhist, Indoor offering
When
Perform the ceremony at home for 7 days, at least 3 days, before the cầu siêu ceremony for the spirit of the fetus at the pagoda
Where the offerings are set
Before the Buddha altar, the milk offered for the fetus is placed on the ancestors' altar; if the house has no Buddha altar, it is done before the ancestors' altar; if there is no altar, it is placed on a table
Who makes the offering
The parents and relatives of the fetus
Offerings
Offering
Quantity
Notes
Flowers and fruit
as desired
Fresh milk or rice water
as desired
Required. offered for the fetus
Steps
Nguyện hương
Prayer text: address the Buddha, state one's name, invite the spirit of the fetus to come and cultivate and to attend the cầu siêu ceremony
Chanting praise of the Buddha, chanting praise of the Dharma
Sutra chanting, one text per session, reading four texts in sequence and then starting again
Read the text of repentance for the fetus (if the child died within the first week after birth, this part is not read)
Offering food if there are offerings: announce the offering, recite the mantras of transforming food and transforming water, and the universal offering
Phục nguyện, dedication of merit, three refuges
Bạch hạ lễ
Things to avoid
The page on offerings states that there are no taboos
Northern Vietnam, Đại Bảo tháp Mandala Tây Thiên, Tam Đảo, Vĩnh Phúc, Buddhist
When
Vu Lan season, seventh lunar month: the nuns devote a whole day to setting up an altar for cầu siêu for fetuses before the ceremony of Phả độ gia tiên
Where the offerings are set
The altar at Đại Bảo tháp Mandala Tây Thiên
Who makes the offering
The nuns of Tây Thiên; parents and relatives of the fetuses and children who died early, including men
Offerings
Offering
Notes
Slips of paper bearing the names of the fetuses to be prayed for
many slips bearing the same name are Đỏ
Candles
Steps
Participants write the name of the fetus on the cầu siêu slip
Together with the nuns, chant the text "Sám hối với thai nhi" at the altar
Listen to Dharma teaching, pray for the spirit of the fetus
Collected text. The dotted italic words are blanks for you to fill in.
Sources for the offerings and steps
Cầu siêu cho 'bé đỏ', nét đẹp mùa Vu Lan (tienphong.vn)
Lễ Phả độ gia tiên, Vu lan báo hiếu (baophapluat.vn)