(Tụng. Mõ, chuông)
(Chủ sám)
(Hạ lễ)
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Lễ hóa vàng (rite of burning votive paper). The 3rd day of the first lunar month for most households; in some places the 2nd, 4th, 5th or 7th day
Culture and belief A record of custom.
Prayer text for the end-of-Tết offering (burning votive paper) without sutra chanting, recited during the whole ceremony. The text addresses the Buddhas, Bodhisattvas, and virtuous Sangha, invites the heavenly beings, spirits, and related wandering spirits to support the ceremony, offers pure food, makes a vow of merit, dedicates merit for peace and safety for the family, office, or shop, and prays for the liberation of the invited spirits.
The prayer below is kept in Vietnamese, the language it is read aloud in during the rite.
Your name and address appear in the prayer below and are kept on this device only.
Showing the version used across Vietnam.
(Tụng. Mõ, chuông)
(Chủ sám)
(Hạ lễ)
One text for the household, office and shop alike; uses "đệ tử"; "xin tác lễ cúng mãn Tết (cúng hóa vàng)"; invokes the heavenly beings, the spirits and the "hợp duyên" souls; includes the vow of merit, a mantra and dedication of merit; has no line on burning gold and silver or on welcoming and seeing off the ancestral spirits.
The common version: Prayer text for the year-end thank-offering rite (hóa vàng)
Offerings, steps and things to avoid for Lễ hóa vàng (rite of burning votive paper)
Nhật Nguyệt articles on the rite, the custom and how to prepare.
Collected text. The dotted italic words are blanks for you to fill in.
Part of the open dataset Vietnamese offering prayers (văn cúng), licensed CC BY 4.0.
More prayer textsDeath anniversaries, Tết, the home, business, life-cycle rites and regional rites.Open