Lễ Tam tòa Thánh Mẫu (ceremony of the Three Holy Mothers), at the Mẫu altar
- Pagodas, communal houses, temples and shrines
- 2 prayer texts
- Offerings and steps
Culture and belief A record of custom.
About this rite: when it is held and for whom
Also called: Mẫu Liễu Hạnh, Mẫu Thượng Ngàn, Mẫu Thoải, Văn khấn ban Mẫu, Văn khấn Mẫu ở chùa, Lễ Thánh Mẫu cầu tự sớ
In Mother Goddess worship, the worshipper offers a vegetarian offering at the Mẫu altar in a đền, a phủ, or the Mẫu hall of a pagoda. Besides the model prayer text there is also a Sino-Vietnamese sớ (petition) for offspring, offered to the Holy Mothers.
- When
- On the fifteenth day of the lunar month, the first day of the lunar month, at Tết holidays, or when there is a matter needing prayer
- For whom
- Tam tòa Thánh Mẫu (the Three Holy Mothers): Mẫu Thượng Thiên (Mother of Heaven, Mẫu Liễu Hạnh), Mẫu Thượng Ngàn (Mother of the Mountains and Forests), Mẫu Thoải (Mother of Water); together with Ngọc Hoàng (Jade Emperor) and the ranks of the Tứ phủ (Four Palaces)
Prayer text for the Lễ Tam Toà Thánh Mẫu
- Used across Vietnam
- Mother Goddess worship (Tứ Phủ)
The prayer below is kept in Vietnamese, the language it is read aloud in during the rite.
Fill in before the rite
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Showing the version used across Vietnam.
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Other texts for Lễ Tam tòa Thánh Mẫu (ceremony of the Three Holy Mothers), at the Mẫu altar
Versions by region, by tradition and for each part of the rite.
Offerings and how the rite is done
As commonly practised and recorded by the sources. Each family and each region may do it differently.
Used across Vietnam, Mother Goddess worship (Tứ Phủ)
- When
- On the fifteenth day of the lunar month, the first day of the lunar month, at Tết holidays, at tiết days, or when there is a matter needing prayer
- Where the offerings are set
- The Mẫu altar (Tam tòa Thánh Mẫu) in a hall, a phủ, a đền, or the Mẫu hall in a pagoda
Offerings
| Offering | Notes |
|---|---|
| Vegetarian offerings: incense, flowers, tea, fruit, phẩm oản (rice cakes) | offered at the Holy Mothers' altar |
| Hàng mã (votive goods): money, gold, hats, boots | Optional. vankhan.vn writes that one may prepare these in addition when offering at the Mẫu altar |
| Khăn chầu (medium's scarf), mirror, comb | Optional. when lowering the offering, left on the altar for the thủ nhang (keeper of the shrine) to arrange |
Steps
- Place the offering, light incense, pray at the Mẫu altar in the order of the altars of the đền or phủ
- Wait until one round of incense is finished; one may light another round
- Vái three times before each altar, lower the sớ to burn it, then lower the offerings from the outer altar to the main altar
- At a phủ the ceremony is sometimes accompanied by hầu đồng (spirit mediumship ritual) and hát chầu văn (chầu văn singing), with many rounds of incense offered
Things to avoid
- Dress neatly, keep words and gestures solemn at the đền or phủ (hoatieu.vn)
Where the sources differ
- On meat offerings and raw offerings: vankhan.vn writes that at a đền or phủ one may offer a meat offering at the Công đồng altar, a raw offering at the Ngũ Hổ altar, and a sơn trang meat tray (crab, snail, eel); the page Văn khấn Mẫu ở chùa of hoatieu.vn writes that raw offerings are absolutely not used, the sơn trang tray uses vegetarian specialties, and if one wants a meat offering one should buy vegetarian items shaped like meat.
More about Lễ Tam tòa Thánh Mẫu (ceremony of the Three Holy Mothers), at the Mẫu altar
Nhật Nguyệt articles on the rite, the custom and how to prepare.
The wording is kept exactly as published by the source. The dotted italic words are blanks for you to fill in.
Sources
- Văn khấn lễ Tam Toà Thánh Mẫu (vankhan.vn)
- Văn khấn Mẫu ở chùa (hoatieu.vn)
- Văn khấn tại chùa ngày đầu năm Bính Ngọ 2026 (Báo Hà Tĩnh)
- Văn khấn tạ lễ cuối năm ở Đền, đình, chùa, miếu phủ (hoatieu.vn)
- Văn khấn tại Đình, Đền, Miếu (vankhan.vn)
- Những nghi lễ chính tại đền, miếu, phủ (vankhan.vn)
Part of the open dataset Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.
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