Nhật Nguyệt

Knowledge / Vietnam

Life-cycle rites

Unique Wedding Date Selection Customs of the Dao People in Tuyen Quang

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Bìa bài viết "Phong tục chọn ngày cưới độc đáo của người Dao ở Tuyên Quang" thuộc chủ đề Nghi lễ vòng đời trên Nhật Nguyệt
TL;DR: The Dao people in Tuyen Quang consider wedding date selection crucial for marital happiness. They consult shamans to match ages by yin-yang and five elements, then choose auspicious dates and times. Their weddings feature unique customs like covering the bride's face, the red thread ceremony, and traditional music.

The Role of Age Matching and Date Selection in Dao Weddings

For the Dao people in Tuyen Quang, marriage is not merely a personal affair but a significant event for the whole clan, deeply connected to spiritual beliefs. Before marriage, when a couple decides to wed, the first mandatory step is to consult a shaman for age matching. This is based on the yin-yang and five elements theory (kim, mộc, thủy, hỏa, thổ).

Age matching not only determines compatibility but also helps the shaman select the most auspicious date and time for the wedding. According to Mr. Ban Xuan Trieu, head of the Dao Ethnic Culture Preservation Club in Tuyen Quang, after age matching is complete, consulting the shaman for a good date and time is mandatory to bring happiness to the young couple. The Dao believe that choosing the right time ensures a smooth ceremony and a harmonious, prosperous married life.

The Three-Step Process Before the Wedding

To proceed with the wedding, the groom's family must visit the bride's family at least three times:

  • First visit (proposal): The groom's family comes to propose without mandatory gifts. The matchmaker, chosen by the groom's parents, must be well-versed in customs, articulate, virtuous, and respected in the community. If the bride's family agrees, the matchmaker reports back.
  • Second visit (engagement): The groom's family formally brings betrothal gifts.
  • Third visit: The groom's family brings full offerings including pork, chicken, rice, and wine for the bride's family to prepare the wedding. Other gifts depend on family conditions. In the past, bride prices could be very high, with silver reaching 100 units, but today this has become largely symbolic and can be converted to cash.

Unique Wedding Procession Customs

The bride procession starts at the groom's house with an odd-numbered group including matchmakers, the groom, groomsmen, and bearers of gifts and dowry. Uniquely, the procession includes a musical team with pí lè horns, drums, cymbals, gongs, and bells. According to Mr. Dang Cha Chiu, a horn player from Phù Lưu commune, the horns make the wedding lively and bless the couple with eternal happiness and prosperity.

At the bride's gate, the matchmaker must formally request permission to enter. During the return journey, the bride's face is covered with a black and red cloth held by a bridesmaid. The Dao believe the bride must not see sunlight during the procession to avoid losing her soul (vía) and facing bad luck. The groom must not see the bride's face until ancestral worship rituals are completed.

Before reaching the groom's house, the bride undergoes the khái quan ritual to ward off evil spirits, ensuring the couple's future children will be healthy.

The Red Thread Ceremony: Official Recognition of Marriage

While customs vary among Dao subgroups, the red thread ceremony (lễ tơ hồng) is typically performed after ancestral worship. This crucial ritual officially recognizes the couple as husband and wife. The Dao believe completing this ceremony ensures lifelong happiness that nothing can break.

According to Ms. Trieu Thi Chuc from Đà Vị commune, before the ceremony, the bride dresses beautifully with an embroidered hat and silver jewelry. The groom wears a red outfit and turban. A pair of mats is spread before the ancestral altar where the couple kneels while the shaman performs:

  • Ritual to dispel misfortune from the couple.
  • Love charm ritual to keep them together forever.
  • Protection charm ritual for health and divine protection.

Following these is the bowing ritual, with the groom bowing 12 times with the bride. They then share a cup of wine, symbolizing their lifelong bond and happiness until old age. The ceremony concludes with feasting and celebration.

Costumes and Silver Necklace Symbolism

Dao brides spend about a year hand-embroidering their wedding costumes, starting after the engagement. Brides also wear silver necklaces, the most precious gift from parents, symbolizing spiritual care and strength for life's challenges. The face-covering cloth symbolizes the strong "red thread" of happiness connecting the couple.

Cultural Value and Tourism Potential

The unique wedding customs of the Dao people in Tuyen Quang not only preserve cultural heritage but also attract tourists, promoting cultural tourism development. These traditions affirm the distinct identity of the Dao community and bring practical value to community life.

Frequently asked questions

Why must the Dao people in Tuyen Quang check ages and choose wedding dates?

The Dao believe age matching based on yin-yang and five elements determines whether a couple is compatible and provides the basis for the shaman to choose an auspicious date and time. A good time brings happiness, luck, and harmony to married life.

What is the significance of the red thread ceremony in Dao weddings?

The red thread ceremony is the most important ritual, performed after ancestral worship, officially recognizing the couple as husband and wife. The Dao believe that after this ritual, the couple will live happily forever and nothing can separate them.

Why must Dao brides cover their faces during the procession?

According to custom, the bride is covered with a black and red cloth to avoid seeing sunlight on the way to her husband's house, as it is believed to cause soul loss and bad luck. The groom also must not see the bride's face until ancestral rituals are completed.

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References

  1. Độc đáo lễ cưới của người Dao - Cổng Thông tin điện tử tỉnh Tuyên Quang
  2. Phan Kế Bính, Việt Nam phong tục (1915)
  3. Nhất Thanh, Đất lề quê thói

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