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Lễ cúng xóm (village communal offering)

Also called: Tất niên xóm, Cúng tất niên xóm, Cúng xóm đầu năm, Chạp miếu, Cúng Kỳ yên, Chạp miễu, Cúng đáo lệ

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Culture and belief A record of custom.

Prayer text for Lễ cúng xóm (village communal offering)4 texts, kept in Vietnamese, with an English summary.

Cúng xóm is the year-end offering of a xóm, a residential quarter: first the land is offered to, in thanks to the deities and the forebears, then comes the communal meal of the neighbours. The press describes this custom most often in Đà Nẵng, Quảng Nam and reports it as widespread in the central and southern regions.

At a glance

When it is held
Late twelfth lunar month (year-end of the xóm); in some places offered at the start of the year
For whom
Thổ địa, Thành hoàng, the forebears who opened the land and founded the village; fallen soldiers and the deceased of the xóm

Each family and each region may do it differently.

The offering tray

Region:

Nationwide

When
End of the twelfth lunar month, before Tết
Where the offerings are set
A convenient place in the xóm, the residential quarter
Who makes the offering
The eldest, most respected person in the xóm presides
OfferingVegetarian or not
Fruit
Mâm ngũ quả (five-fruit tray)Vegetarian
Incense, lamps, candles
Incense, flowers, lamps and candles
Votive paper
Paper money and votive paper
Betel leaves and areca nuts
Betel leaves and areca nutsVegetarian
Tea, rice wine, water
Wine, teaVegetarian
Xôi (steamed sticky rice) and cakes
bánh chưng (square sticky rice cake) (northern region) or bánh tét (cylindrical sticky rice cake) (southern region)Meat or fish
Meat and savoury dishes
A tray of savoury dishes or a vegetarian trayMeat or fish

Central

South Central Coast, Đà Nẵng, Quảng Nam, Folk practice

When
Late twelfth lunar month: Phước Hưng village offers on the 23rd, the Nhỏ shrine of Hòa Mỹ village on the 24th, the Tam vị shrine of Hòa Phú village on the 25th; residential quarters choose Saturday or Sunday to suit every household. Formerly there was a custom not to hold the year-end offering after the 23rd of the twelfth lunar month. In some places the xóm offering is held after the start of spring.
Where the offerings are set
In a village: at the village shrine (miếu). In a town: the offering table is placed in the middle of the road or at a junction in the residential area
Who makes the offering
The chủ bái (chánh bái) of the xóm, a man in áo dài and khăn đóng; the households contribute money and labour
OfferingVegetarian or notNotes
Meat and savoury dishes
A pig's headMeat or fishGroup 7 of Khuê Trung
Xôi (steamed sticky rice) and cakes
Xôi (steamed sticky rice), chè (sweet soup)Vegetarian
Vegetarian dishes
Sweet potato, taroVegetarianProduce of the farming household
Incense, lamps, candles
Incense and lamps, fruit, teaVegetarian

Steps of the rite

Used across Vietnam, Folk practice

  1. Offering to the land, in thanks to Thổ địa, Thành hoàng and the forebears who opened the land and founded the village
  2. Remembering fallen soldiers and the deceased
  3. The presiding person reads the prayer text and bows to pray for the whole xóm
  4. The year-end feast is laid out, speeches are given, and everyone raises a glass together

South Central Coast, Đà Nẵng, Quảng Nam, Folk practice

  1. The group leader or village head goes to each household to call for contributions
  2. The women cook the offering tray and the communal meal
  3. The offerings are laid out, the chủ bái prays, and in the prayer he names the old land plots of the xóm (such as "Đồng Bé xứ", "Bàu Đưng xứ")
  4. In a village: people are assigned to tend the incense and lamps at the places of worship during the year
  5. The whole xóm sits down to the year-end meal

Communities and regions

Sources

  • Văn khấn tất niên xóm, tổ dân phố (hoatieu.vn)
  • Cúng xóm tất niên (baophapluat.vn)
  • Tất niên xóm (baophapluat.vn)
  • Cúng xóm cuối năm (daidoanket.vn)
  • Tá thổ (baoquangnam.vn)

Part of the open datasets Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.

More ritesDeath anniversaries, Tết, the home, business, the life cycle, village and ethnic rites.