Lễ cúng sửa nhà, sửa bếp (ritual for repairing the house or kitchen)
Also called: Cúng động thổ sửa nhà, Cúng chuyển bếp, Cúng nhóm bếp mới, Lễ tạ sau khi sửa nhà, Phá dỡ nhà cũ
- House and land
Culture and belief A record of custom.
By custom, before demolishing, extending, repairing the roof or moving the kitchen, the head of the household sets out an offering to ask permission from the deities who govern the land; if a person's age is considered to be in violation, someone else is asked to stand for the ritual. When the repairs are done, a lễ tạ (thank-offering ritual) is held.
At a glance
- When it is held
- Before major repairs to the house, repairing or moving the kitchen; after the repairs are done there is a lễ tạ (thank-offering ritual)
- For whom
- Hoàng thiên Hậu thổ (Heaven and Earth), quan Đương niên (the deity in charge of the year), Thành hoàng (village tutelary deity), Thổ địa (Earth God), Táo quân (Kitchen Gods), Long mạch (dragon vein); tiền chủ (former owner), hậu chủ (later owner)
- Who makes the offering
- The head of the household, or the person who lends his age when the householder's age is in violation of Kim Lâu, Hoang Ốc, Tam Tai
Each family and each region may do it differently.
The offering tray
Folk practice
- When
- Before major repairs (breaking walls, raising the floor, extending, repairing the roof, repairing the kitchen, moving the altar); for minor repairs no ritual is needed (according to some guides)
| Offering | Quantity | Vegetarian or not | Notes |
|---|---|---|---|
| Meat and savoury dishes | |||
| Bộ tam sinh (the three living offerings): a whole boiled chicken, boiled chicken eggs, boiled pork | Meat or fish | ||
| Xôi (steamed sticky rice) and cakes | |||
| Xôi đỗ (mung bean steamed sticky rice), xôi gấc (gấc steamed sticky rice) or bánh chưng (square sticky rice cake) | Meat or fish | ||
| Red oản (round glutinous rice cakes) | 5 pieces | Vegetarian | |
| Fruit | |||
| Mâm ngũ quả (five-fruit tray) | Vegetarian | Odd numbers of fruits, favouring red and yellow fruits | |
| Tea, rice wine, water | |||
| water | 1 bowl | Vegetarian | |
| rice wine | 1 bottle | ||
| Cigarettes | 1 pack | ||
| Chè (sweet soup) | 1 box or bag | Vegetarian | |
| Rice and salt | |||
| Salt | 1 plate | Vegetarian | |
| Rice | 1 bowl | Vegetarian | |
| A separate plate of salt | 1 plate | Vegetarian | Scattered around the land after the ritual |
| Votive paper | |||
| Vàng tiền (votive paper money) | 5 offerings | ||
| Betel leaves and areca nuts | |||
| betel leaves and areca nuts | 5 betel leaves, 5 areca nuts or 3 prepared betel quid pieces | Vegetarian | |
| Flowers | |||
| Red roses | 9 flowers | ||
Folk practice, Closing thanks and burning of votive paper
- When
- After the repairs are finished
| Offering |
|---|
| Other |
| An offering tray like the ritual before repairing the house |
Steps of the rite
Used across Vietnam, Folk practice
- Arrange the offerings on a high table
- Light incense, bow to the four directions and eight points, turn to the offering tray and read the prayer text
- Wait for the incense to burn out, burn votive paper, scatter salt and rice
- The person standing for the ritual personally dismantles or performs the groundbreaking first, then the workers begin
- Keep the salt, rice and water of the ritual for use at nhập trạch (moving into a new house)
- Repairing the kitchen, moving the kitchen: set out the offerings near the new kitchen, pray to Táo quân (Kitchen Gods), and when the incense has burned about two thirds, light the new kitchen fire (according to some guides)
- When the work is finished, hold a lễ tạ (thank-offering ritual)
Used across Vietnam, Folk practice, Closing thanks and burning of votive paper
- Arrange the offerings, light incense
- Read the prayer text to give thanks to the deities and ancestors
What is avoided
- Do not eat first, taste or take away any of the offerings
- Do not bargain when buying the offerings
- When borrowing someone's age, the head of the household stays away until the ritual is finished
Where the sources differ
- Where to place the offering tray: VOH writes that it is placed at the centre of the house or in a large yard; one guide writes that it is placed outdoors, at the area to be worked on, not inside the house. Another guide writes that when praying and at the groundbreaking, the householder who borrows an age must stay at least 50 m away from the building site.
Communities and regions
Sources
- Mâm cúng, văn khấn sửa nhà (voh.com.vn)
- Bài văn khấn cúng sửa nhà, cách chuẩn bị mâm lễ (docungtamlinh.com.vn)
- Văn khấn khi chuyển nhà hoặc sửa chữa lớn (vankhan.vn)
- Lễ cúng chuyển bếp mới (docungtamlinh.com.vn)
Part of the open datasets Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.
More ritesDeath anniversaries, Tết, the home, business, the life cycle, village and ethnic rites.Open