Lễ cấp sắc (ordination rite) of the Dao people
- Rites of ethnic communities
- Offerings and steps
Culture and belief A record of custom.
About this rite: when it is held and for whom
Also called: Lễ lên đèn, Đặt tên âm, Lễ trưởng thành, Quá tăng, Độ giới
The rite recognizes a Dao man as an adult: the ritual master lights the lamps, grants spirit soldiers, and gives a ritual name to the person receiving the rite. Each Dao group has its own way of doing it (three, seven, twelve lamps; mounting and descending the platform; there are women who sing for the cấp sắc).
- When
- From the eleventh lunar month to the first lunar month
- For whom
- Ancestors, Bàn Vương, Ngọc Hoàng and the deities in the beliefs of the Dao people
Offerings and how the rite is done
As commonly practised and recorded by the sources. Each family and each region may do it differently.
Northwest, Dao, Tòng Sành (Bát Xát), Nậm Dạng (Văn Bàn), Lào Cai, Folk practice
- When
- The eleventh lunar month, the twelfth lunar month, the first lunar month; the three-lamp rite lasts one day and one night and must pass into the hour of the Rat
- Where the offerings are set
- At the home of the person receiving the rite, with worship paintings hung
- Who makes the offering
- The chief ritual master (Tầm sai) and two assistant ritual masters; the person receiving the rite is a married man
Offerings
| Offering | Notes |
|---|---|
| Pig, chicken, wine, glutinous rice | Required. raised and made by the household itself over one year |
| Various kinds of paper money cut by hand | Required |
| New clothes | Required |
| Worship paintings (the Bàn Vương painting, the Đại Đường painting) | Required |
Steps
- The ritual masters and their helpers arrive two or three days in advance; everyone bathes and cleanses before entering the rite
- The chief ritual master makes the announcement offering and invites the ancestors and deities; the two assistant masters hang the Đại Đường painting
- The person requesting cấp sắc presents himself, with horn and drum, thanh la and não bạt
- The rite of lighting the lamps and handing over the troops (granting spirit soldiers): three lamps 36 spirit soldiers, seven lamps 72, twelve lamps 120
- The rite of crossing the bridge, giving the ritual name
- The turtle dance ends the three-lamp rite
Things to avoid
- The husband and wife receiving the rite abstain from sharing a bed for one month before and three days after the rite
- Do not scold the children and grandchildren, do not use vulgar words
Northwest, Dao, Tam Đường, Lai Châu, Folk practice
- When
- Formerly held in spring and winter, done for each person individually, lasting 5 to 7 days
- Who makes the offering
- Three ritual masters; the person receiving the rite is a young boy
Offerings
| Offering | Notes |
|---|---|
| Mà đài (a high platform) and a net woven from forest vines | Required. the net symbolizes the mother's womb |
Steps
- Nine days of abstinence before the rite
- The masters perform the rite in front of the Mà đài
- Giving the ritual name, used only when performing the rite to report to the ancestors
- The person receiving the rite falls from the Mà đài down onto the net, which is the final test
- After the rite, the person receiving it takes the three masters as fathers; the masters teach Dao Nôm script and customary law
Things to avoid
- For nine days before the rite, do not kill any living being, not even a blade of grass or an ant
- Eating vegetarian, each day two bowls of rice with bland soup
Northeast, Dao, thôn Mào Phìn, xã Phương Tiến, Vị Xuyên, Hà Giang, Folk practice
- When
- Performed throughout the night
- Who makes the offering
- Three chief masters, three assistant masters, twelve helpers
Offerings
| Offering | Notes |
|---|---|
| The offering platform (đàn cúng) and a hammock | Required. The hammock symbolizes the womb |
Steps
- The Quá tăng rite, granting three lamps, 36 spirit soldiers
- The masters take turns performing the ritual texts written in Nôm script
- Lên đài, hạ đài (transformation of the body): the initiate sits on the platform, the master pushes him down onto the hammock held up by everyone
- The master wraps the initiate tightly in a blanket
Northeast, Dao, xã Bằng Cả, Quảng Ninh, Folk practice
- When
- At the end of the year or the beginning of spring
- Where the offerings are set
- At home, before the ancestors' altar
- Who makes the offering
- The ritual masters; four cấp sắc singers
Steps
- Notifying the villagers, inviting skilled masters and good singers
- Thirteen ritual segments, mainly offering to ancestors, the Jade Emperor, Bàn Vương
- The masters take turns dancing around the initiate to the sound of drums and gongs; the four women sit nearby singing cấp sắc
- Conclusion: entering the house to offer thanks to ancestors and deities
More about Lễ cấp sắc (ordination rite) of the Dao people
Nhật Nguyệt articles on the rite, the custom and how to prepare.
Sources
- Cấp sắc, nghi lễ bắt buộc với người đàn ông Dao trưởng thành (baovanhoa.vn)
- Đặc sắc lễ cấp sắc của đồng bào Dao đỏ (baolaocai.vn)
- Lễ Cấp sắc của người Dao (nhandan.vn)
- Huyền bí nghi lễ "sinh ra lần thứ hai" của người Dao áo dài ở Hà Giang (baolaocai.vn)
- Quảng Ninh: Độc đáo Lễ cấp sắc của người Dao Thanh Y (baoquocte.vn)
Part of the open dataset Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.
More prayer textsDeath anniversaries, Tết, the home, business, life-cycle rites and regional rites.Open