Tết Chôl Chnăm Thmây of the Khmer people
- Rites of ethnic communities
- Offerings and steps
Culture and belief A record of custom.
About this rite: when it is held and for whom
Also called: Chol Chnam Thmay, Tết vào năm mới, Lễ tắm Phật, Đắp núi cát, Tết Chôl Chnăm Thmây của người Khmer
Tết Chôl Chnăm Thmây of the Khmer people, held mainly at Theravada Buddhist pagodas: welcoming the Great Calendar, offering rice to monks, building sand mountains, bathing the Buddha, and praying for the deceased. At home, there is an offering tray for ancestors and a ceremony to bathe Buddha statues.
- When
- Three days in mid-April of the solar calendar, calculated according to the Khmer calendar
- For whom
- Đức Phật (the Buddha), the devata (Têvêđa) of the new year, ancestors
Offerings and how the rite is done
As commonly practised and recorded by the sources. Each family and each region may do it differently.
Mekong Delta, Khmer, Khmer Theravada Buddhism
- When
- Three days in mid-April of the solar calendar (four days in a leap year), calculated according to the Khmer calendar; in the past it lasted 10 to 15 days
- Where the offerings are set
- Theravada Buddhist pagodas; an offering table in front of the house
- Who makes the offering
- Buddhists of the whole phum sóc (village); monks and the achar guide
Offerings
| Offering | Notes |
|---|---|
| Incense and lamps, flowers and fruits brought to the pagoda | |
| A tray of five fruits to welcome the devata at giao thừa (New Year's Eve) | according to VietNamNet |
| Food and drinks offered to monks | the second day |
| Clean sand to build sand mountains | Required |
| Scented water infused with flowers to bathe Buddha statues | Required |
| Kasaya robes and utensils offered to the pagoda | robe offering ceremony, according to one source |
Steps
- First day (Chôl Sangkran Thmây): choose an auspicious hour, bathe, dress nicely, bring offerings to the pagoda to perform the ceremony of welcoming the Great Calendar (Maha Sangkran), walk three times around the main hall to welcome the Têvêđa of the new year
- Second day (Wonbơt): in the morning, offer rice to the monks; the monks perform a ceremony of gratitude to those who produced the rice; in the afternoon, build sand mountains in the pagoda courtyard under the guidance of the achar
- Third day (Lơng Sắk): the monks use flower branches to sprinkle scented water on Buddha statues (Buddha bathing ceremony), then bathe the monks; invite monks to chant sutras for the deceased at the stupa of ashes for deceased relatives
- At noon on the third day, return home to bathe the Buddha statue worshipped in the house, congratulate and offer cakes to thank grandparents and parents
Where the sources differ
- Số núi cát: Tạp chí Công Thương ghi đắp tám núi nhỏ theo tám hướng và núi thứ chín ở giữa; Tạp chí Thị trường Tài chính Tiền tệ ghi một núi lớn ở giữa tượng trưng núi Tu Di và bốn núi nhỏ chung quanh
Southern Vietnam (Nam Bộ, no finer detail in the source), Khmer, TPHCM, Vĩnh Long, Khmer Theravada Buddhism, At the pagoda, temple or temple of literature (paired with a prayer said at home)
- When
- Chiều ngày cuối của Tết (bài tả ngày 16 tháng 4)
- Where the offerings are set
- Candaransi Pagoda (Ho Chi Minh City); Pisesaram Pagoda (Bình Phú Commune, Vĩnh Long Province)
- Who makes the offering
- The abbot presides; Buddhists follow in turn
Offerings
| Offering | Notes |
|---|---|
| Scented water mixed from fresh flowers and herbs such as lemongrass and pomelo leaves | Required |
| Fresh flowers, clean water, offerings |
Steps
- Three drum rolls signal, inviting the Buddha statue out to the ceremony place
- The abbot sprinkles scented water on the Buddha statue; Buddhists in turn pour scented water on the statue
- Bathing the monks: use scented water to wash the hands and feet of the abbot; the monks bless in return
Mekong Delta, Khmer, Khmer Theravada Buddhism, Indoor offering
- Where the offerings are set
- At home
- Who makes the offering
- The family; some households invite monks to chant sutras and give blessings
Offerings
| Offering |
|---|
| Tray of rice and incense offered to grandparents and ancestors |
| Fruit offered to the devas, changed for each of the three days of Tết |
Steps
- Set up an offering table in front of the house, facing a favourable direction, to welcome the deity of the new year
- Prepare a tray of rice and burn incense to invite the ancestors home for reunion
- Bathe the Buddha statue kept in the house; sometimes a bathing rite is also held for grandparents and parents to show filial gratitude
- Invite monks to the house to chant sutras and give blessings
Sources
- Những nghi lễ chính của Tết Chôl Chnăm Thmây (vietnamnet.vn)
- Tết Chôl Chnăm Thmây: lễ hội lớn, nét văn hóa đặc sắc của đồng bào Khmer (baolaocai.vn, đăng lại tin TTXVN)
- Về An Giang trải nghiệm Lễ hội Chôl Chnăm Thmây của người Khmer (tapchicongthuong.vn)
- Tết Chôl Chnăm Thmây: Nét đẹp văn hóa đặc sắc của đồng bào Khmer (thitruongtaichinhtiente.vn)
- Đông đảo người dân tham dự nghi lễ tắm Phật trong Tết Chôl Chnăm Thmây (sggp.org.vn)
Part of the open dataset Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.
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