Cúng căn (age-milestone offering) at 3, 6, 9, 12 years old
- Life-cycle rites
- 1 prayer texts
- Offerings and steps
Culture and belief A record of custom.
About this rite: when it is held and for whom
Also called: Cúng đốt, Cúng dứt căn, Cúng căn
According to guide pages, cúng căn is the ceremony following the cúng Mụ (offering to the Midwife Goddesses) for đầy tháng and thôi nôi, thanking the 12 Bà Mụ for protecting the child through each age milestone. The 12-year-old time is called dứt căn, the last cúng Mụ.
- When
- In the years the child turns 3, 6, 9 and 12 years old, around the lunar birthday
- For whom
- The 12 Bà Mụ (Midwife Goddesses) and Đức Ông; if the house has altars, also offer to Buddha, deities, and ancestors
Prayer text for cúng căn at 6 years old
- Used across Vietnam
- Folk practice
What this prayer says
Prayer text for the cúng căn ceremony for a child who has reached 6 years old, offering to the Buddhas, Bodhisattvas, the Midwife Goddesses and the honored deities, giving thanks for protecting the child and asking for blessings so the child eats well and sleeps peacefully, eats much and grows quickly, is free from illness and misfortune, is bright and intelligent, and the family is peaceful and well. Recited during the cúng căn ceremony for 6 years old, before the altar.
The prayer below is kept in Vietnamese, the language it is read aloud in during the rite.
Fill in before the rite
Name, address and regional custom
Your name and address appear in the prayer below and are kept on this device only.
Showing the version used across Vietnam.
4 more blanks
Lines that depend on the occasion
- bé tròn 6 tuổi: Change the age number according to the cúng căn milestone: 3, 6, 9 or 12 years old. The version on xoichesaigon.com writes 'bé tròn 3,6,9,12 tuổi'.
Offerings and how the rite is done
As commonly practised and recorded by the sources. Each family and each region may do it differently.
Used across Vietnam, Folk practice
- When
- In the years the child turns 3, 6, 9, 12 years old; the 12-year-old time is called dứt căn, held on a larger scale
- Who makes the offering
- Grandparents or parents
Offerings
| Offering | Quantity | Notes |
|---|---|---|
| Mâm ngũ quả (five-fruit tray), vase of flowers, nhang (incense), pair of candles, rice, salt | ||
| Trầu cau têm cánh phượng (betel leaves and areca nuts folded in phoenix-wing shape) | 12 small portions and 1 large portion | |
| Tea, wine, water | 3 cups of each kind | |
| Boiled chicken with crossed wings or roasted pig | vegetarian households may make a vegetarian tray | |
| xôi (steamed sticky rice) | 12 small portions and 1 large portion | |
| Chè (sweet soup) | 12 small portions and 1 large portion | Required. for boys, chè đậu trắng (white bean sweet soup), for girls, chè trôi nước (floating rice-ball sweet soup); docungviet.vn notes not to change to another kind of chè |
| Bộ giấy cúng căn (set of paper offerings for cúng căn): giấy cúng Mụ (paper for the Midwife Goddesses), shoes, paper clothes, sớ (petition), giấy độ thế Nam or Nữ (paper for salvation of male or female) | 1 set | |
| 12 roi ngựa giấy màu (colorful paper horse whips, bông chi) | 12 pieces | Optional. varies by region; after the offering, toss onto the roof (docungtamlinh.com.vn) |
| Books, notebooks, pens | Optional. placed additionally at the 6-year-old offering, when the child enters first grade | |
| Bánh kem (cream cake) | 1 piece | Optional. not a traditional offering |
Steps
- Arrange the offering tray to the Bà Mụ facing the main door; if the house has altars to Buddha, deities, and ancestors, add small trays at those altars
- Pour tea, wine, water; an adult lights three incense sticks and reads the prayer text
- The mother holds the baby and bows three times; if the child is older, the child bows by themselves
- When two-thirds of the incense has burned, burn paper money, skirts and clothes, shoes, horse whips
Where the sources differ
- Which calendar to use for calculating the date: docungtamlinh.com.vn notes it must follow the lunar birthday, some places move the date back by 'gái lùi 2, trai lùi 1' (girls back 2, boys back 1); docungviet.vn notes either lunar or solar is fine
- Time of offering: docungtamlinh.com.vn notes morning or noon, best from 9 to 11 o'clock; xoichesaigon.com notes early morning or at sunset
The wording is kept exactly as published by the source. The dotted italic words are blanks for you to fill in.
Sources
- Cúng căn 6 tuổi cho bé trai, bé gái (docungviet.vn)
- Văn khấn cúng căn (xoichesaigon.com)
- Cúng căn là gì? Lễ vật cúng căn 3, 6, 9, 12 tuổi (docungtamlinh.com.vn)
Part of the open dataset Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.
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