(Cắm hương, quỳ, chắp tay, chủ sám bạch)
(Tụng. Mõ, chuông)
(Chủ sám)
(Hạ lễ)
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Lễ đổ móng, đổ mái, cất nóc (foundation-pouring, roof-pouring, and roof-raising ceremonies). Before pouring the foundation; on the day of pouring the roof or placing the ridge beam on the roof
Culture and belief A record of custom.
Prayer for the pouring of the foundation and the roof slab according to Buddhist ritual, without sutra chanting, in which the head of the household kneels with joined hands and speaks before the Buddhas and Bodhisattvas, inviting the heavenly beings, the deities, the ancestral spirits and related spirits to witness, and dedicating merit for peace and safety for the family and for everyone, and for smooth work.
The prayer below is kept in Vietnamese, the language it is read aloud in during the rite.
Your name and address appear in the prayer below and are kept on this device only.
Showing the version used across Vietnam.
(Cắm hương, quỳ, chắp tay, chủ sám bạch)
(Tụng. Mõ, chuông)
(Chủ sám)
(Hạ lễ)
Opens with "Nam mô Phật Bổn Sư Thích Ca Mâu Ni", refers to oneself as "đệ tử"; invites the heavenly beings, the spirits, and the souls of the deceased instead of the list of Tôn thần; includes a section on arousing the mind of merit, offering food to the four ranks Thượng, Trung, Hạ, Sau, three mantras, a six-line verse, and dedication of merit; does not have the line "Con lạy chín phương Trời".
The common version: Prayer text for cất nóc (raising the roof ridge) and đổ mái (pouring the roof slab)
Collected text. The dotted italic words are blanks for you to fill in.
Part of the open dataset Vietnamese offering prayers (văn cúng), licensed CC BY 4.0.
More prayer textsDeath anniversaries, Tết, the home, business, life-cycle rites and regional rites.Open