Cúng giải hạn Tam Tai (offering to resolve Tam Tai misfortune)
- Cầu an, giải hạn (prayers for peace, rites to ward off misfortune)
- 3 prayer texts
- Offerings and steps
Culture and belief A record of custom.
About this rite: when it is held and for whom
Also called: Cúng Tam Tai, Văn khấn Tam Tai, Giải hạn Tam Tai
In folk belief, for each age, every twelve years there come three consecutive years called Tam Tai, calculated by the tam hợp (trine) group. The person facing the misfortune sets up an offering outdoors with a tablet for the deity of the year and a bộ tam sên (three sacrificial items), says the prayers, then takes a packet of hair and fingernails to a road junction and discards it.
- When
- During the three Tam Tai years of one's age; by custom each year has a fixed offering day in the lunar calendar, some households only make the offering at the start of the year
- For whom
- Vị thần Tam Tai ứng với năm (theo bảng mười hai vị của tục: Địa Vong, Địa Hình, Thiên Linh, Thiên Hình, Thiên Kiếp ...); bài khấn còn niệm Ngọc Hoàng Thượng đế
Prayer text for tam tai (respectfully bowing to the Tam Tai deity of the year)
- Used across Vietnam
- Folk practice
What this prayer says
Prayer text for the Tam Tai (three-year misfortune) rite, respectfully inviting Ngọc Hoàng Thượng đế and the Tam Tai deity corresponding to the year, presenting incense, flowers and offerings and asking to ward off misfortune, grant blessings, prosperity and longevity, and bring peace to the household; recited during the Tam Tai offering rite.
The prayer below is kept in Vietnamese, the language it is read aloud in during the rite.
Fill in before the rite
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Showing the version used across Vietnam.
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Other texts for Cúng giải hạn Tam Tai (offering to resolve Tam Tai misfortune)
Versions by region, by tradition and for each part of the rite.
Offerings and how the rite is done
As commonly practised and recorded by the sources. Each family and each region may do it differently.
Used across Vietnam, Folk practice
- When
- During the three Tam Tai years of one's age (calculated by the tam hợp group); by custom, each year corresponds to one deity, one fixed offering day in the lunar calendar and one direction to bow; some households make the offering monthly, some only at the start of the year
- Where the offerings are set
- Outdoors: in front of the house yard or on the rooftop; some people do it at a pagoda or invite a ritual master
- Who makes the offering
- The person facing Tam Tai misfortune themselves
Offerings
| Offering | Quantity | Notes |
|---|---|---|
| Tablet bearing the name of the deity of the year, red paper with black characters, pasted on a stick inserted into a cup of rice | Required. the written side faces the person making the offering, placed at the innermost part of the offering table | |
| Bộ tam sên (tam sanh): a piece of boiled meat, a boiled shrimp or dried shrimp, a boiled duck egg | 1 set | Required |
| incense | 3 sticks | Required |
| rice wine | 3 small glasses | some sources add 3 cups of water or 3 glasses of tea |
| Small candles | 3 pieces | some sources write 1 pair |
| Cigarettes | 3 cigarettes | |
| Betel leaves and areca nuts | 3 pieces | |
| Giấy tiền vàng bạc (paper money and votive paper) | 3 stacks | |
| Plate of fresh fruit, vase of flowers | ||
| Plate of rice and salt | 1 | |
| Set of paper substitute items (male or female according to the person facing the misfortune) | 1 or 2 sets | |
| Small packet: a few strands of loose hair, fingernails, toenails of the person facing the misfortune, wrapped with a little loose change | 1 | some sources write 3 small coins wrapped in red paper |
| A piece of waistband cord cut into three segments | 1 | only one source mentions this |
Steps
- Look up the deity, offering day and bowing direction of the year (for example according to the source's table: in a Tý year the deity is Địa Vong, day 22, direction North; in a Thìn year the deity is Thiên Kiếp, day 13, direction Southeast)
- Arrange the offering table: flower vase on the right, fruit plate on the left, incense bowl in front, then candles, wine; the tablet at the innermost part; the bộ tam sên in the middle
- The person making the offering stands facing the direction of the year, lights incense, reads the prayer text
- Bow 3 times, prostrate 12 times, wait for one incense stick to burn out
- Take the packet of hair and fingernails and small change to a three-way or four-way crossroads and leave it there; or burn it together with paper money
- Scatter rice and salt on the road; bring back only the tray and utensils
Things to avoid
- During the offering and while waiting for the incense to burn out, do not talk to anyone
- After taking the packet to the crossroads and leaving it, return without looking back
- The person facing the hạn must take the packet away and leave it themselves
- By custom, during the Tam Tai years avoid starting major matters such as building a house, marriage, or expanding business
Where the sources differ
- Offering day: according to the table of twelve deities, each year has its own day (the 13th, 14th, the fifteenth, the 22nd ...); the short prayer text on hoatieu.vn has "ngày 15" printed in advance; Báo Thế giới và Việt Nam writes that the offering is made on a fixed day each month or on each occasion at the start of the year.
- Year of the Dragon: the page hoatieu.vn states the offering is on the 13th; the page mytour writes that in the year Giáp Thìn the offering should be on the 14th.
The wording is kept exactly as published by the source. The dotted italic words are blanks for you to fill in.
Sources
- Văn khấn tam tai giải hạn đầy đủ nhất năm 2023 (baoquocte.vn)
- Cách cúng giải hạn Tam Tai (hoatieu.vn)
- Văn khấn giải hạn Tam Tai (hoatieu.vn)
- Lễ cúng tam tai: phương pháp cúng, bài lễ, văn khấn, mâm lễ vật (mytour.vn)
- 2026 tam tai tuổi nào? Những điều nên làm trong năm tam tai (fptshop.com.vn)
Part of the open dataset Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.
More prayer textsDeath anniversaries, Tết, the home, business, life-cycle rites and regional rites.Open