Lễ tảo mộ và cúng gia tiên dịp Ramưwan của người Chăm Bà Ni
- Rites of ethnic communities
- Offerings and steps
Culture and belief A record of custom.
About this rite: when it is held and for whom
Also called: Tết Ramưwan, Tảo mộ Chăm Bà Ni, Ramuwan
By the custom of the Chăm Bà Ni, clans go to the cemetery (Ghur) to visit graves and invite the grandparents back to enjoy Tết, then offer a savory tray and a sweet tray at home; afterward the dignitaries enter the holy hall to keep the month of fasting.
- When
- Three days before the month of Ramưwan (the 9th month of the Islamic calendar of the Chăm Bà Ni)
- For whom
- The grandparents and ancestors of the clan
Offerings and how the rite is done
As commonly practised and recorded by the sources. Each family and each region may do it differently.
South Central Coast, Chăm, Ninh Thuận, Cham Bani tradition (Cham Awal), At the grave
- When
- Ba ngày trước tháng Ramưwan (một nguồn ghi ngày 29, 30 tháng 8 và mùng 1 tháng 9 lịch Hồi giáo): ngày đầu tảo mộ ở nghĩa trang xa làng, các ngày sau ở chỗ gần hơn
- Where the offerings are set
- The Ghur (cemeteries) of the lineages; graves are heaped with sand and marked with two stones
- Who makes the offering
- The whole clan wears traditional clothing; the Char master (Po Acar) leads the rite, with assistant officiants
Offerings
| Offering | Notes |
|---|---|
| Betel leaves and areca nuts already prepared in rolls | Required |
| Cigarettes | |
| Drinking water | |
| Holy water | |
| Bánh (cakes) | Nhân Dân newspaper records that there are cakes |
| Agarwood, a brass box holding betel leaves and areca nuts | brought along by the dignitaries |
Steps
- Early in the morning the whole clan goes to the cemetery, lays out the offerings, and sits in a circle around the graves by each lineage
- The Char master prays; the assistant officiants sprinkle holy water on each grave stone
- They recite prayers and offer to invite the grandparents home to enjoy Tết
South Central Coast, Chăm, Ninh Thuận, Cham Bani tradition (Cham Awal), Address to the ancestors
- When
- After the grave-visiting rite; the altar at home is set up for only two days
- Where the offerings are set
- At home
- Who makes the offering
- Children and grandchildren gather; the Char master chants prayers
Offerings
| Offering | Quantity | Notes |
|---|---|---|
| Tray with meat dishes | 1 | Required |
| Sweet tray | 1 | Required |
| Bánh tét, bánh ít | made before Tết |
Steps
- They set out the offering tray and invite the grandparents and ancestors to join in
- The Char master chants prayers and offers for each person in the family, about 10 minutes each
- They eat and drink and receive guests coming to wish Tết
- After two days, they escort the grandparents and ancestors into the pagoda (holy hall) until the end of the Ramưwan season
- In the evening of the 1st of the 9th month of the Islamic calendar, the dignitaries enter the holy hall to begin the month of fasting
Sources
- Độc đáo Lễ hội Ramưwan của đồng bào Chăm Ninh Thuận (nhandan.vn)
- Cảm động tục tảo mộ ngày cuối năm và Tết Ramưwan của người Chăm Bàni (baophapluat.vn)
- Rộn ràng lễ hội Ramưwan ở Ninh Thuận (Báo Pháp Luật TP.HCM, tuoitre.vn/plo)
- Ramưwan, tháng chay tịnh của người Chăm Awal (Báo Pháp Luật TP.HCM, tuoitre.vn/plo)
- Đặc sắc lễ tảo mộ của đồng bào Chăm Bà Ni (baovanhoa.vn)
- Ramưwan: Lời mời đầu Xuân hướng về cội nguồn xứ Chăm (baovanhoa.vn)
Part of the open dataset Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.
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