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Glossary

What is Hầu đồng?

Hầu đồng (also lên đồng, hầu bóng) is the central ritual of Mother Goddess worship in Vietnam, in which a medium incarnates the spirits of the Four Palaces through a series of 'giá đồng', with dances and offerings to seek health, fortune, and thanksgiving.

Also called: lên đồng · hầu bóng

Culture and belief A record of custom.
Hầu đồng là gì?

What is hầu đồng?

Hầu đồng (also called lên đồng or hầu bóng) is the central ritual of the worship of the Mother Goddesses of the Three Palaces and Four Palaces. During the ceremony, a medium (ông đồng or bà đồng) sits before the altar and is believed to receive the saints, who descend into their body; the medium then performs a series of "giá đồng" (incarnations), each corresponding to a deity in the Four Palaces system. Each incarnation has its own costume, headwear, dance movements, offerings and ritual songs.

Origins and context

Hầu đồng is tied to Mother Goddess worship, a purely Vietnamese folk belief that developed strongly in the Red River Delta. The most typical centre of worship is Phủ Dầy (Nam Định), associated with Thánh Mẫu Liễu Hạnh, the only female saint among the Tứ Bất Tử (Four Immortals). From the worship of the Three Palaces (Thiên phủ, Địa phủ, Thoải phủ), the belief expanded into the Four Palaces with the addition of Nhạc phủ (the forest and mountain realm). Hầu đồng is a way for people to communicate with the deities, to pray for health, fortune and peace, and to give thanks after a petition is believed to have been answered.

How the ritual is performed

A hầu đồng session is usually accompanied by a ritual master or a cung văn singing troupe, with an altar, offerings and the medium. The medium "ascends" in turn from the lower incarnations to the higher ones, changing costume for each saint. Common incarnations include the First, Second, Third and Fourth Holy Mothers, the Five Venerable Lords, the Four Palaces Ladies, the Great Mandarins, and the Cô (young female spirits) and Cậu (young male spirits). Each incarnation has its own dance movements, offerings and distribution of blessed gifts to those attending. At the end, the medium "ascends" back and performs a closing ceremony of thanks.

Distinguishing it from easily confused terms

Hầu đồng differs from "lên đồng" in tone of use: lên đồng is the colloquial way of speaking, while hầu đồng emphasises the act of serving the saints. "Hầu bóng" emphasises serving through the bóng (the shadow or image of the saint), and is usually used in the same context. It should be distinguished from "đồng cốt" or "đồng bóng", which refer generally to practitioners, and from "lên đồng" in some other religions, such as spirit possession. Hầu đồng is also not the same as "chầu văn": chầu văn is a form of singing that serves the ritual.

Note

This is traditional knowledge offered for reference, and has not been verified by science. Readers should seek out orthodox cultural sources and respect the diversity of folk belief.

How do different schools understand it?

  • Folk conception: Hầu đồng is a sacred ritual in which deities descend to bestow blessings, heal illness and ward off evil, and it is a bridge between people and the deities.
  • Cultural perspective: Hầu đồng is an intangible cultural heritage, expressing the identity of Mother Goddess worship, with its distinctive system of ritual singing, dance, costume and performance art.
  • Other religious views: Some religious traditions regard hầu đồng as an improper phenomenon of spirit possession, to be distinguished from orthodox forms of prayer.

A comparison table of the terms and conceptions related to hầu đồng according to the article.

TermDistinguishing feature
Hầu đồngThe central ritual of the worship of the Mother Goddesses of the Three Palaces and Four Palaces, emphasising the act of serving the saints
Lên đồngThe colloquial way of speaking
Hầu bóngEmphasises serving through the bóng, the shadow or image of the saint
Đồng cốt, đồng bóngRefers generally to practitioners
Chầu vănA form of singing that serves the ritual
PerspectiveContent
Folk conceptionA sacred ritual in which deities descend to bestow blessings, heal illness and ward off evil, a bridge between people and the deities
Cultural perspectiveAn intangible cultural heritage, expressing the identity of Mother Goddess worship with ritual singing, dance, costume and performance art
Other religious viewsAn improper phenomenon of spirit possession, to be distinguished from orthodox forms of prayer
In this article7 sections

Frequently asked questions

Are hầu đồng and lên đồng different?

Hầu đồng and lên đồng are often used interchangeably. However, hầu đồng emphasizes the act of serving the deities, while lên đồng is a colloquial term for the state of possession.

Is hầu đồng superstitious?

This is a debated issue. Hầu đồng is a folk belief ritual with cultural and spiritual value for the community. However, it is not scientifically verified and can be exploited. Learners should be respectful but discerning.

How many giá are there in a hầu đồng session?

The number of giá in a hầu đồng session can vary, usually from a few to more than a dozen, depending on time, purpose, and the medium. Common giá include the Three Holy Mothers, the Five Great Mandarins, the Four Palaces' Ladies, the Great Mandarins, and the young ladies and boys.

Who can become a medium?

According to folk belief, those 'chosen' by the deities often have a destiny (căn đồng), possibly through illness or life events, and must undergo rituals of opening the palace and initiation. In practice, anyone with faith and community recognition can become a medium.

References

  1. Ngô Đức Thịnh, Đạo Mẫu Việt Nam
  2. Toan Ánh, Nếp cũ - Tín ngưỡng Việt Nam

Prayer text and how the rite is done: hầu đồng (spirit mediumship ritual)

The prayer text is part of the open dataset Vietnamese offering prayers (văn cúng), licensed CC BY 4.0.

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Source: Nhật Nguyệt - https://nhatnguyet.org/en/tu-dien/hau-dong