Nhật Nguyệt

Glossary

What is Hầu đồng?

Hầu đồng (also lên đồng, hầu bóng) is the central ritual of Mother Goddess worship in Vietnam, in which a medium incarnates the spirits of the Four Palaces through a series of 'giá đồng', with dances and offerings to seek health, fortune, and thanksgiving.

Also called: lên đồng · hầu bóng

Hầu đồng là gì?

What is Hầu đồng?

Hầu đồng (also called lên đồng, hầu bóng) is the central ritual of the Mother Goddess worship of Tam phủ and Tứ phủ. During the ceremony, a medium (ông đồng or bà đồng) sits before the altar and is believed to be possessed by the spirits, then performs a series of 'giá đồng', each corresponding to a deity in the Four Palaces system. Each giá has its own costume, dance, offerings, and chant.

Origin and context

Hầu đồng is tied to Mother Goddess worship, a folk belief of Vietnamese origin that developed strongly in the Red River Delta. A typical worship center is Phủ Dầy (Nam Định), associated with Thánh Mẫu Liễu Hạnh, the only female saint among the Four Immortals. From the worship of the Three Palaces (Heaven, Earth, Water), the belief expanded to the Four Palaces with the addition of the Mountain Palace. Hầu đồng is a way to communicate with deities, praying for health, fortune, and peace, and giving thanks when prayers are believed to be answered.

How the ritual is performed

A hầu đồng session is usually accompanied by a medium and a chant singer, with an altar and offerings. The medium 'ascends' through the giá from lower to higher, changing costumes for each deity. Common giá include the First, Second, Third, and Fourth Holy Mothers, the Five Great Mandarins, the Four Palaces' Ladies, the Great Mandarins, and the young ladies and boys. Each giá has its own dance, offerings, and distribution of blessed gifts to attendees. At the end, the medium 'descends' and gives thanks.

Distinction from easily confused terms

Hầu đồng differs from 'lên đồng' in nuance: lên đồng is a colloquial term, while hầu đồng emphasizes serving the deities. 'Hầu bóng' highlights serving through the 'bóng' (shadow) of the deity and is often used in the same context. It should be distinguished from 'đồng cốt' or 'đồng bóng', which refer to the practitioner, and from 'lên đồng' in other religions meaning possession. Hầu đồng is also not the same as 'chầu văn', which is a singing genre serving the ritual.

Note

This is traditional knowledge for reference, not scientifically verified. Readers should consult official cultural sources and respect the diversity of folk beliefs.

Frequently asked questions

Are hầu đồng and lên đồng different?

Hầu đồng and lên đồng are often used interchangeably. However, hầu đồng emphasizes the act of serving the deities, while lên đồng is a colloquial term for the state of possession.

Is hầu đồng superstitious?

This is a debated issue. Hầu đồng is a folk belief ritual with cultural and spiritual value for the community. However, it is not scientifically verified and can be exploited. Learners should be respectful but discerning.

How many giá are there in a hầu đồng session?

The number of giá in a hầu đồng session can vary, usually from a few to more than a dozen, depending on time, purpose, and the medium. Common giá include the Three Holy Mothers, the Five Great Mandarins, the Four Palaces' Ladies, the Great Mandarins, and the young ladies and boys.

Who can become a medium?

According to folk belief, those 'chosen' by the deities often have a destiny (căn đồng), possibly through illness or life events, and must undergo rituals of opening the palace and initiation. In practice, anyone with faith and community recognition can become a medium.

References

  • Ngô Đức Thịnh, Đạo Mẫu Việt Nam
  • Toan Ánh, Nếp cũ - Tín ngưỡng Việt Nam

Trích dẫn trang này

Nguồn: Nhật Nguyệt - https://nhatnguyet.org/en/tu-dien/hau-dong