Cúng tiết Thanh minh, tảo mộ (Thanh minh observance and grave tending)
- Festivals through the year
- 9 prayer texts
- Offerings and steps
Culture and belief A record of custom.
About this rite: when it is held and for whom
Also called: Tảo mộ, Tết Thanh minh, Lễ tảo mộ, Đi thanh minh
By custom, at Thanh minh the descendants go to the cemetery to clear grass, add earth to the graves, pray to the spirits at the graves, then pray before each grave, and afterwards return home to make offerings to the ancestors. In the South, many places tend graves mainly around Tết; the Chinese community in Nam Bộ keeps the Thanh minh observance very strongly.
- When
- During Thanh minh, beginning around 4 or 5 April of the solar calendar
- For whom
- Spirits at the cemetery (Thổ địa (Earth God), Long mạch (dragon vein), Sơn thần (mountain god)); the souls of deceased relatives at the graves; ancestors at home
Prayer text for the Thanh minh offering at home
- Used across Vietnam
- Folk practice
- Address to the ancestors
What this prayer says
Prayer text to the ancestors on the occasion of Thanh minh, recited at the home altar after tending the graves; it invites the ancestors, the ancestral patronesses and the spirits of the deceased in the family along with Thổ Công (Earth God of the house) and Táo quân (Kitchen Gods) to witness, offers betel, wine, incense and flowers, and asks for protection so that the whole family may be safe, prosperous and their work favourable.
The prayer below is kept in Vietnamese, the language it is read aloud in during the rite.
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Showing the version used across Vietnam.
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Other texts for Cúng tiết Thanh minh, tảo mộ (Thanh minh observance and grave tending)
Versions by region, by tradition and for each part of the rite.
- Folk practice, At the gravePrayer text when visiting and repairing graves (the version "Cung duy... Cẩn cáo")
- Folk practice, Address to the deitiesPrayer text at the shrine of the spirits of the cemetery
- Folk practice, At the gravePrayer text at the clan's burial ground
- Family rites (Confucian gia lễ), Address to the ancestorsThanh minh prayer text offering to the ancestors (in Sino-Vietnamese pronunciation, with a translation)
- Buddhist, At the gravePrayer text for the Thanh minh offering at the grave (without chanting sutras)
- Folk practice, Address to the deitiesPrayer text to deities at the grave (for tảo mộ, repairing the grave, bốc mộ)
- Folk practice, At the gravePrayer text for the offering to spirits at the grave
- Huế, làng Mỹ Lợi, Thừa Thiên HuếVăn tế Thanh minh tảo mộ làng Mỹ Lợi (Thanh minh tế văn)
Offerings and how the rite is done
As commonly practised and recorded by the sources. Each family and each region may do it differently.
Used across Vietnam, Folk practice
- When
- During Thanh minh, beginning around 4 or 5 April of the solar calendar, lasting about 15 days
- Where the offerings are set
- At the cemetery: the offering is placed at the common place of worship (the shrine of the spirits), then incense is lit at each grave. At home: the ancestors' altar
Offerings
| Offering | Notes |
|---|---|
| Incense, lamps | |
| Betel leaves and areca nuts | |
| votive paper and paper money | |
| Rượu, thịt (rice wine, meat) | chân giò (pork trotter), boiled chicken or a slice of lean giò (Vietnamese pork roll) |
| Flowers and fruit | |
| Xôi (steamed sticky rice), chè (sweet soup), boiled chicken | according to a commercial page |
Steps
- Clear grass, add earth, repair the graves
- Place the offering at the common place of worship, light lamps and incense, bow three bows, then pray to the spirits at the cemetery
- While waiting for the incense to burn, light incense and pray before each grave of the family
- When two thirds of the incense stick has burned, make the farewell offering, burn votive paper, and ask for the lộc (blessed offerings)
- Return home to make offerings to the household deities and the ancestors
Used across Vietnam, Buddhist
- Where the offerings are set
- At the graves, and at the place of offering, gathered in the house; the pagoda instructs not to set offerings on the floor or on the ground
Offerings
| Offering | Notes |
|---|---|
| Incense, flowers, fruit | at the graves; the kind and number of fruits are up to the person |
| Plain water | at the graves |
| Xôi (steamed sticky rice) or a bowl of white rice, cakes and sweets | at the graves |
| Offering to the Buddha: incense, flowers, tea, fruit, food (xôi (steamed sticky rice), chè (sweet soup) or a bowl of white rice) | at home; prepare fully or according to circumstances |
| Offering to the chư Thiên (celestial beings) and Thần linh (spirits) | prepared as for the offering to the Buddha |
| Offering to the souls of the deceased and the ancestors: flowers, fruit, a tray of rice | a vegetarian tray, or a tray with tam tịnh nhục (the three clean meats) |
Steps
- Choose to read the prayer text (without chanting sutras) or perform the rite with sutra chanting
- The offering at the graves and the offering at home are two separate texts
Northern Vietnam, Folk practice
Offerings
| Offering |
|---|
| Xôi gấc (red sticky rice with gấc fruit) |
| Duck meat |
Southern Vietnam, Folk practice
- When
- Many places tend graves before Tết (the custom of the 25th of the twelfth lunar month); during Thanh minh, graves are swept and repaired if needed
Steps
- Grave tending takes place mainly around Tết
- Thanh minh is a convenient time to sweep and repair graves
Southern Vietnam (Nam Bộ, no finer detail in the source), Hoa (ethnic Chinese in Vietnam), Cần Thơ, Sóc Trăng, Bạc Liêu, Folk practice
- When
- Thanh minh; many households tend graves one or two weeks earlier to avoid the crowds. A representative of a hội quán (community hall) said this is the only grave-tending occasion of the year for the Chinese community
- Where the offerings are set
- At the grave or the nghĩa từ (communal burial place of the community), and an offering tray placed in the middle of the house
Offerings
| Offering | Notes |
|---|---|
| Tam sên (pork, eggs, shrimp) or the tam sinh set (pork, chicken, dried squid) | the Cần Thơ newspaper noted that pork is indispensable |
| Roast pork, roast duck, chicken | |
| Bánh bò (honeycomb cake), bánh bao (steamed bun), bánh pía (mung bean pastry), bánh đào tiên (peach-shaped cake), bánh tài phát (prosperity cake) | |
| Five-coloured paper pasted on the graves | new graves get only white paper pasted on, long-standing graves get five colours |
| Incense, lamps, paper money and votive paper, paper clothes | |
| Flowers, fruit, xôi (steamed sticky rice) and chè (sweet soup) |
Steps
- After the first lunar month, see to mounding the graves and repainting the headstones
- The day before, the offerings are prepared; early in the morning the offerings are brought to the graves
- Five-coloured paper is pasted on the graves, the offerings are laid out
- The elders make the offerings first, then the descendants in turn, in order of seniority
- There is a separate portion of offerings for Thổ Địa (Earth God) placed at the corner of the grave
- After the offering, the whole family eats and drinks right at the grave or brings everything home
More about Cúng tiết Thanh minh, tảo mộ (Thanh minh observance and grave tending)
Nhật Nguyệt articles on the rite, the custom and how to prepare.
The wording is kept exactly as published by the source. The dotted italic words are blanks for you to fill in.
Sources
- Văn khấn cúng Tết Thanh minh chuẩn nhất (phatgiao.org.vn)
- Văn khấn Tết Thanh minh 2023, bài cúng tảo mộ và tại gia (baoquocte.vn)
- Văn khấn Tết thanh minh (vankhan.vn)
- Tiết Thanh minh, Văn khấn Tiết Thanh Minh (vankhan.vn)
- Tổng hợp các bài cúng thanh minh 2026 (docungtamlinh.com.vn)
- Tiết Thanh minh: Vì sao người Việt chỉ tảo mộ, không du xuân như Trung Quốc? (thanhnien.vn)
- Tảo mộ ngày giáp tết (sggp.org.vn)
- Tết Thanh Minh mang ý nghĩa "uống nước nhớ nguồn" (baocantho.com.vn)
- Tết Thanh Minh của người Hoa ở Sài Gòn (vnexpress.net)
Part of the open dataset Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.
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