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The opening case records a monk asking Zen master Zhaozhou whether a dog has Buddha-nature, and Zhaozhou answered "Wu" (no). This answer goes against the familiar teaching that all sentient beings have Buddha-nature, and that very contradiction is where the practitioner must work. Huikai comments that the word Wu must not be understood in the sense of nihilism, nor in the sense of existence and non-existence.
From the article “What Is a Koan: The Gateless Gate and the Blue Cliff Record in Zen”
Chinh Than is the ruling period direction, Linh Than the opposite palace. How to tell Chinh Thuy from Linh Thuy and locate Thanh Mon in each period.
Bat Mon in Ky Mon Don Giap covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
Hexagram Thủy Trạch Tiết (No. 60) in Kinh Dịch pairs Khảm above with Đoài below. Its Quái từ favors moderate restraint, since harsh restraint cannot last.
Cự Môn in Purple Star Astrology: its origin in speech and controversy, a sharp yet doubting nature, dignity meanings, and Life and Career palace readings.
Explore feng shui principles for the main door: position, direction, colors, objects, and remedies to attract vital energy and prosperity to your home.
What is a koan, and why did the Gateless Gate and the Blue Cliff Record become the two key Chan collections? Origins, structure and how to read them.
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