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Da Quo (28) and Xiao Guo (62) both deal with exceeding, but differ in scale and context. Da Quo involves exceeding on a grand scale, concerning major matters that require bold and decisive action. Xiao Guo involves minor excess in daily affairs, advising humility, attention to detail, and avoiding overstepping in ordinary matters.
From the article “Hexagram 28 Da Quo (Great Exceeding) - Meaning and Application in the I Ching”
Hexagram 62, Lei Shan Xiao Guo: small matters succeed, great matters do not. The Judgment, the Image and the six lines on a time to yield.
Han Yijing studies by Meng Xi, Jiao Yanshou and Jing Fang used image-number; how does this differ from Wang Bi's meaning-principle reading.
Thiệu Ung (Shao Yong, 1011 to 1077) and Hoàng Cực Kinh Thế: the image-and-number learning of the Song and the cycle of nguyên, hội, vận, thế.
Liu Yao reads the six lines of a hexagram with Stem-Branch, Five Elements, Six Relatives and Six Spirits, so it answers who, what, when and how much.
Hexagram 28 Da Quo in the I Ching: its structure, meaning, and guidance for handling extraordinary pressure when a heavy burden overwhelms a weak foundation.
From one I Ching hexagram come the changing, nuclear, opposite and reversed hexagrams. Each is built differently, and moving lines guide the reading.
Hexagram 61 Phong Trạch Trung Phu concerns inner sincerity. It covers the Judgment, Image, six line texts, the Sequence, and practical lessons.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
Explore the meaning of ear features in Eastern physiognomy: shape, position, helix, ear canal... what do they reveal about personality, destiny, and health?
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
What yin and yang mean, where the terms come from, and how Kinh Dịch, Bát Tự, Tử Vi and phong thủy use them, each by its own conventions.
Emperor Quang Trung (Nguyễn Huệ) led the Tây Sơn movement and crushed 290,000 Qing troops at Ngọc Hồi - Đống Đa in 1789.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
