Tạ mộ cuối năm (year-end grave visit and invitation of the ancestors for Tết)
- Lunar New Year (Tết)
- 5 prayer texts
- Offerings and steps
Culture and belief A record of custom.
About this rite: when it is held and for whom
Also called: Lễ Chạp, Chạp mả, Tảo mộ ngày Tết, Tạ mộ 30 Tết, Tảo mộ cuối năm, Mời ông bà về ăn Tết, Văn khấn tạ mộ, mời ông bà về ăn Tết
By custom, late in the twelfth lunar month descendants go to the family graves to clear weeds and tidy up, thank the deities who watch over the burial ground and invite the ancestors home for Tết. In the north-central provinces the rite is known as lễ Chạp.
- When
- Twelfth lunar month, usually from the 20th to the 30th, mostly after the 23rd
- For whom
- Deities and Thổ địa (Earth God) who watch over the cemetery; the spirits of deceased relatives resting at the graves
Prayer text for the year-end tomb-visiting rite, recited at the grave (according to Văn khấn cổ truyền Việt Nam)
- Used across Vietnam
- Folk practice
What this prayer says
Prayer text for the year-end tomb-visiting rite, recited at the grave, paying homage to the Buddhas, Ksitigarbha Bodhisattva, Thái Tuế, Thành hoàng, the local Thổ Địa and the deities governing the cemetery, along with the spirit of the deceased; the tín chủ (the person making the offering) presents offerings, incense, flowers, and votive paper, invites the spirit home to welcome the new year, and prays for the whole family to be healthy.
The prayer below is kept in Vietnamese, the language it is read aloud in during the rite.
Fill in before the rite
Your name and address appear in the prayer below and are kept on this device only.
Showing the version used across Vietnam.
4 more blanks
Other texts for Tạ mộ cuối năm (year-end grave visit and invitation of the ancestors for Tết)
Versions by region, by tradition and for each part of the rite.
- Folk practicePrayer text for the lễ Chạp (year-end tomb-visiting rite) (version introduced by TS Lê Xuân Phương)
- BuddhistPrayer text for the year-end tomb-visiting rite (without sutra chanting)
- BuddhistPrayer text for the year-end tomb-visiting rite
- Huế, làng Thanh Phước, Thừa Thiên HuếVăn cúng tảo mộ ngày 26 tháng Chạp làng Thanh Phước (Thập nhị nguyệt nhị thập lục nhật tảo mộ văn)
Offerings and how the rite is done
As commonly practised and recorded by the sources. Each family and each region may do it differently.
Used across Vietnam, Folk practice
- When
- From the 20th to the 30th of the twelfth lunar month, mostly after the 23rd; no need to choose an hour
- Where the offerings are set
- At the graves; afterwards one offering tray at the family altar at home
- Who makes the offering
- The head of the household together with children and grandchildren
Offerings
| Offering | Quantity | Notes |
|---|---|---|
| Incense, lamp or candles | Required | |
| Betel leaves and areca nuts | 3 betel leaves, 3 areca nuts | Required |
| Tea, wine, plain water | Required | |
| Votive paper money | Required | |
| Fresh flowers and fruit | 1 plate, 5 kinds of fruit | Required |
| Savory offerings: boiled rooster or slices of giò (Vietnamese pork roll), white xôi (steamed sticky rice) or bánh chưng (square sticky rice cake), a plate of rice and salt | ||
| Vegetarian offerings: cakes, rice, salt, a cup of honey, xôi chè nếp (sweet sticky rice) | ||
| Paper offerings: votive paper money, paper clothes |
Steps
- Light incense at the common place of worship of the cemetery (Thổ Địa, Địa Tạng) to ask permission
- Pull weeds, sweep, tidy up the graves
- Arrange the offerings, light incense, pray to the deities then pray to invite the spirits to come home for Tết
- When the incense has burned about two thirds, give thanks and burn votive paper
- Light incense for neighboring graves and unowned graves
- Return home, arrange a tray at the family altar, pray to invite the ancestors
Used across Vietnam, Buddhist
- When
- End of the year
- Where the offerings are set
- New grave: place the offerings in front of or on the grave; built grave: place them on the part meant for arranging offerings
- Who makes the offering
- head of the household
Offerings
| Offering | Notes |
|---|---|
| Incense, candles, plain water or tea | Required |
| Flowers, fruit, cakes and candies | as one wishes |
| Xôi (steamed sticky rice) or a bowl of white rice |
Steps
- Nguyện hương
- Lễ tán Phật
- Read the prayer text, make offerings to the four ranks
- Chant the mantra
- Dedication of merit
Things to avoid
- No killing of living beings
- Do not burn votive paper, joss paper, or petition paper
The wording is kept exactly as published by the source. The dotted italic words are blanks for you to fill in.
Sources
- Văn khấn lễ tạ mộ cuối năm (lễ Chạp) 2026 (Báo Hà Tĩnh)
Part of the open dataset Types of Vietnamese offering rites and Vietnamese offering procedures, licensed CC BY 4.0.
More prayer textsDeath anniversaries, Tết, the home, business, life-cycle rites and regional rites.Open