Then Kin Pang Festival - Honoring Then Masters of the Thai People in Lai Châu
The Then Kin Pang Festival of the Thai people in Lai Châu honors Then masters and features solemn rituals plus folk games, held since 2000.
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The Then Kin Pang Festival of the Thai people in Lai Châu honors Then masters and features solemn rituals plus folk games, held since 2000.
Experiments show mystical believers report seeing faces in ambiguous images more often, yet their visual sensitivity is unchanged.
Under Vietnam's 2019 UNESCO dossier, Then is a Tày, Nùng and Thái ritual led by Then masters, with cầu an and giải hạn rites, songs and the đàn tính lute.
Many people know a taboo has no scientific basis yet still follow it. Psychology calls this acquiescence, a mechanism that reconciles intuition and reason.
Anxiety and ritual seeking track together in observational data, but experiments that induced lost control have not replicated.
The Fire Jumping Festival of the Pà Thẻn people is a sacred shamanic ritual seeking the fire god's protection, with barefoot jumps on glowing embers.
Kin Pang Then is the early-spring rite of the White Thái, led by Then masters to thank the spirits and their disciples; it is held in Mường Lay, Điện Biên.
The Tày of Cao Bằng, Lạng Sơn and Tuyên Quang keep Then singing, the tính lute, and the Lồng Tồng festival, a heritage UNESCO inscribed in 2019.
The Pà Thẻn live in Hà Giang and Tuyên Quang and speak a Hmông-Dao language. Their customs include ancestor worship and the new rice ceremony.
Japan's 1966 Bính Ngọ year saw births fall about 15% on a belief that girls born then harmed husbands. Vietnam's 2026 data gap remains.
Vietnam's 2016 Law on Belief and Religion separates protected belief from banned superstition, with fines and criminal penalties.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
Vietnamese folk belief includes ancestor worship, deity worship, Mother Goddess religion, agricultural beliefs, and rituals of many ethnic groups.
Higher education goes with lower belief in fortune telling, but the correlation is modest and mostly runs through thinking style rather than through degrees.
Folk belief, harmful superstition and pseudoscience differ in nature. Definitions and examples show how to tell cultural faith from fraud.
Psychologists use the Paranormal Belief Scale by Tobacyk and Milford, revised in 2004, with 26 items across seven subscales.
A 2024 study of Vietnamese firms links lower fixed asset investment to directors aged 49 to 53, the tuoi han years. The effect is larger in small firms.
Vietnam's 2016 Law on Belief and Religion separates belief from religion, yet researchers still debate whether Mother Goddess Worship is a religion.
Hồng Kông license plate auction data shows number 8 sells higher and number 4 lower. That price gap measures belief and status signaling, not luck.
In folk belief, Tiger people are brave, competitive and impulsive, yet generous and straightforward. What tradition says about their work, money and love.
In folk belief, Goat people are calm, creative and emotional, with a strong aesthetic sense, and also shy, peace-loving and quietly resilient.
Southern Vietnam worship spans Thành hoàng, Bà Chúa Xứ, Mẫu, whale and ancestor veneration. Its origins, cultural fusion and modern shifts are examined.
Folk belief is not science, but that does not make it worthless. The right way to read it is as cultural heritage, a symbolic language of community.
Two small studies disagree on whether paranormal belief makes sitters rate a tarot reading as more accurate. The evidence stays thin and unreplicated.
How folk belief describes Dog people: loyal, straightforward and justice-seeking, but also stubborn and quick-tempered, plus work, love and matching signs.
In folk belief, people born in the Year of the Rat are described as intelligent, agile, and skillful in communication, yet also cunning and cautious.
People born in the Year of the Horse are seen as free, enthusiastic and dynamic. This folk portrait covers their intelligence, generosity and impulsiveness.
People born in the Year of the Cat are seen as refined, clever and adaptable, yet deep down sensitive, cautious and sometimes indecisive.
In folk belief, people born in the Year of the Monkey are described as intelligent, flexible and skilled in communication, yet also cunning and unpredictable.
Ox people are seen as steadfast, practical and reliable, though also stubborn, succeeding through persistence rather than talent.
Explore the sacred forest beliefs of the Pu Péo, an ethnic minority in Hà Giang, to understand their culture, customs, and unique relationship with nature.
Explore the origin and role of the 12 Bà Mụ in Vietnamese folk belief, female deities believed to shape a newborn's body and bestow blessings.
Studies in mainland China, Taiwan, Hồng Kông and Asian-American communities find Dragon-year children score slightly higher.
Explore the personality of Dragon people through folk wisdom: strong, authoritative, ambitious, generous, yet also hot-tempered and arrogant.
Explore the personality of Snake people: their wisdom, mystery, astonishing patience, and strategic thinking in Eastern folk beliefs.
Pig zodiac personalities in folk belief: honest, sincere and generous, but sometimes too trusting, resistant to change and vulnerable in love.
Zodiac beliefs may shape birth numbers in Vietnam and East Asia, with larger cohorts in good years and Dragon and Tiger year shifts.
Rooster people in folk belief are loyal, organized and disciplined, but also proud and frank, which can strain work and love.
The Ê Đê of Đắk Lắk follow a matrilineal system and worship the Yang spirits. Their grave-abandonment rite sends the dead to the ancestors.
What folk belief says a twitching left or right eye signals: Phan Kế Bính's "máy mắt, có sự", and an old Chinese table of left and right by the hour.
H'Mông (Mông) animist beliefs in highland Vietnam, where khèn masters guide souls in funeral rites and the Gầu Tào festival honours children.
Economists use Dragon year birth timing to measure how a first child affects mothers' employment, and what that timing reveals about ethnic identity.
Cầu Ngư festival honors the Whale God in central Vietnam, with fishermen praying for safe seas and good catches through rituals that bind the community.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.