Zhen House (East Group) in Bazhai Feng Shui: Characteristics and Compatible Directions
Zhen House in Bazhai Feng Shui: its Wood traits, the gua numbers it suits, and its favorable and unfavorable directions for Zhen ming people.
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According to Zen tradition, the Xinxin Ming (Tín tâm minh) is attributed to the Third Patriarch Sengcan (Tăng Xán). However, modern scholarship does not regard this attribution as firmly proven. The text still extant in the Great Canon is placed at the end of the Jingde Chuandeng Lu (Cảnh Đức truyền đăng lục), volume 30.
From the article “How the Xinxin Ming and the Zhengdao Ge Differ in Chan Buddhism”
Zhen House in Bazhai Feng Shui: its Wood traits, the gua numbers it suits, and its favorable and unfavorable directions for Zhen ming people.
Hexagram 36 Di Huo Ming Yi in the I Ching speaks of light wounded and dark times: the Judgment, the Image, and the six line texts of the classic.
Drawing fortune sticks at the temple at the start of the year: offerings, ritual steps, cultural meaning, and notes for a respectful visit.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
The Four Symbols guard the huye: Thanh Long left, Bach Ho right, Huyen Vu behind, Chu Tuoc in front. This piece covers their shapes and the minh duong layers.
Xinxin Ming and Zhengdao Ge are both foundational Chan verses, but they differ in author, date, wording and how they present the path.
The Xinh Mun speak a Mon-Khmer language and live mainly in Son La and Lai Chau, with bridegroom service and two-generation ancestor worship.
Canonized in 135 BCE, the I Ching was reread by Song scholars along image-number and meaning-principle lines, then spread to Vietnam and the West.
The Nguyen Trung Truc Memorial Festival in Kien Giang runs each year from the 26th to 28th of the 8th lunar month, honoring the hero who died in 1868.
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