Ancestor Worship of Vietnamese People: Origins, Norms, and What Has Changed
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
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Toan Ánh (2001) notes that the genealogy is kept at the clan hall, stored in a long cabinet or placed in a separate box on the altar bed. Song Mai and Quỳnh Trang (2006) also note that the genealogy is usually placed in a cabinet or on a separate tier of the altar. This describes Kinh customs in the northern delta, not a general rule for all clans.
From the article “What Does a Vietnamese Family Genealogy Record and Where Did People Keep It?”
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
A clan genealogy lists taboo and courtesy names, birth and death dates, burial sites and children; it was kept in an altar cabinet or box at the clan hall.
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
The Phu La people include the Phu La Lao, Phu La Den and Phu La Han groups, living in Ha Giang, Lao Cai, Yen Bai and Lai Chau.
Giỗ hậu is the custom of people without heirs giving money or land to their clan, village, or pagoda to be offered ancestor rituals after death.
The Tien Cong Festival on Ha Nam Island, Quang Ninh runs to the 7th day of the first lunar month, with rites of carrying the elderly.
The Khao Le The Linh Hoang Sa ceremony on Ly Son, Quang Ngai honours Hoang Sa soldiers with orations and model boats set adrift before Tu Linh boat races.
Co Le Pagoda Festival (Ong Festival) in Ninh Binh runs from the 13th to the 16th of the ninth lunar month, with processions and a boat race by five clans.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Duong Lam, Phu Luu and Phuc Xa.
The post-Tet ancestor farewell rite varies by region: hóa vàng in the North, tiễn ông bà in the Center, cúng tất in the South.
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
Ramưwan is the traditional New Year of the Cham Bàni community in Ninh Thuận, a month of grave visiting, ancestral offerings and fasting.
The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tet Nguyen tieu.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
The Chu Ru are one of Vietnam's 54 ethnic groups, living in Lam Dong and Ninh Thuan and speaking a Malayo-Polynesian language.
Vietnam's 2016 Law on Belief and Religion separates protected belief from banned superstition, with fines and criminal penalties.
The Táng thư defines force as a thousand feet and form as a hundred: where the mountain's force arrives and the form stops, qi is said to gather.
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