Vietnam Population Day (Dec 26): Origin and Meaning
Vietnam Population Day on December 26 has been observed since 1997, tied to the country's family planning tradition and population work.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Vietnam Population Day on December 26 has been observed since 1997, tied to the country's family planning tradition and population work.
The Rơ Măm people belong to the Mon-Khmer language group and live mainly in Kon Tum. Learn about their language, worship customs and main festivals.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
Japan's 1966 Bính Ngọ year saw births fall about 15% on a belief that girls born then harmed husbands. Vietnam's 2026 data gap remains.
Swedish population register data from 1968 to 2001 show couples with 'compatible' zodiac signs neither marry more nor divorce less.
Vietnam recognises 54 ethnic groups under the 1979 official list, with the Kinh majority and 53 minority groups spread across all regions.
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
The La Ha people live in Yên Bái and Sơn La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Zodiac beliefs may shape birth numbers in Vietnam and East Asia, with larger cohorts in good years and Dragon and Tiger year shifts.
Dutch research links weddings on special dates to an 18 to 36 percent higher divorce risk, mostly from couples' traits, not the date.
The O Du people speak a Mon-Khmer language and live mainly in Tương Dương, Nghệ An, known for the thunder welcoming festival and the house spirit cult.
Studies in mainland China, Taiwan, Hồng Kông and Asian-American communities find Dragon-year children score slightly higher.
The Lô Lô live in Hà Giang, Cao Bằng and Lào Cai, speak a Tibeto-Burman language, and are split into the Flowery Lô Lô and Black Lô Lô.
The Khang people speak a Mon-Khmer language and live mainly in Lai Châu and Sơn La. Their worship customs and main festivals are covered here.
The International Day of Older Persons on October 1 was established in 1990 by UN Resolution 45/106. Learn its origin, meaning, and how Vietnam observes it.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
The Pu Péo number 903 people as of 2019, living in Hà Giang and speaking a Ka Đai language. Learn their worship customs, weddings, funerals and Tet festivals.
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
The Chơ Ro live in Đồng Nai's low mountains, speak a Mon-Khmer language, and hold a yearly rice spirit rite plus a forest spirit rite every three years.
The Pà Thẻn live in Hà Giang and Tuyên Quang and speak a Hmông-Dao language. Their customs include ancestor worship and the new rice ceremony.
The Khơ Mú speak a Mon-Khmer language and live in Yên Bái, Sơn La, Lai Châu, Thanh Hóa and Nghệ An, worshipping five spirits.
The National Mong Ethnic Culture Festival rotates among provinces with large Mong populations. Its 4th edition is in Điện Biên in October 2026.
The La Chí people live mainly in Hà Giang, speak a Ka Đai language, keep a separate altar for each man in the house, and hold folk games during Tet.
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Bàn Vương worship, and cap sac rites.
The Ba Na live in Gia Lai, Kon Tum and western Bình Định, Phú Yên and Khánh Hoà, speak a Mon-Khmer language and keep many community festivals.
The Co live in northwestern Quảng Ngãi and southwestern Quảng Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
The Hre live in western Quảng Ngãi and An Lão in Bình Định, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
The Giay live mainly in Lào Cai, Hà Giang and Lai Châu, speak a Thai-Kadai language, and keep an altar with three incense bowls.
Economists use Dragon year birth timing to measure how a first child affects mothers' employment, and what that timing reveals about ethnic identity.
The Lao in Vietnam call themselves Thay and Thay Duồn, speak a Tay-Thai language, live in Điện Biên, Lai Châu and Sơn La, and keep ancestor altars.
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Châu and Lào Cai, speak a Tibeto-Burman language and worship ancestors by household.
The Sán Chay people include the Cao Lan and Sán Chỉ groups of northeast Vietnam. Their languages, stilt houses, altars and festivals are covered here.
Vietnam's Cong people live mainly in Lai Châu, speak a Tibeto-Burman language and keep ancestor worship and their own festivals.
The Sán Dìu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tết Đông Chi, a time for che troi nuoc and ancestor worship.
The Ma live in Lâm Đồng and Đồng Nai, speak a Mon-Khmer language with no script, worship Yang spirits and hold a buffalo sacrifice after harvest.