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Spring festivals after Tết: ném còn, đẩy gậy and swings among the peoples of Lai Châu, and the pháo đất game of Hải Dương, with rules and meaning.
The 24 solar terms are seasonal markers tied to Earth's orbit around the Sun, used as a farming guide in the lunar almanac.
Heavenly Stem Giap carries the Yang Wood attribute, symbolizing beginnings and growth. In the I Ching, it links to the Zhen and Qian hexagrams.
April 30, 1975 marks the moment liberation tanks crashed through the gates of Independence Palace, ending 30 years of war and 21 years of division.
Heavenly Stem Yi is Yin Wood in the I Ching, linked to the Kun and Xun hexagrams and seen as gentle, adaptable and quietly resilient.
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
How Lunar New Year among the Hoa of Chợ Lớn differs from Vietnamese Tết: Kitchen God send-off, offerings, bánh tổ, assembly halls, visiting order.
Kieu fortune telling at Tet uses verses from Nguyen Du's Tale of Kieu to predict outcomes. A randomly opened verse is read as an omen for the year.
The Neu pole is raised on the 23rd of the twelfth lunar month and lowered on the 7th of the first month, closing Tet. Its origins, meaning.
Tết in northern Vietnam: the feast tray, Nhật Tân peach blossom, the Hàng Lược flower market and three days of family reunion, with origins and meaning.
Khai bút, the Vietnamese custom of writing the first words of the new year: its legend of teacher Chu Văn An, when people do it, and what to write.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
The longevity celebration honours grandparents and parents at ages 60, 70, 80, 90 or 100, showing filial piety and respect for old age in Vietnamese culture.
The Cho Cui Temple Festival in Nghi Xuan, Ha Tinh honours Saint Hoang Muoi and the Three Holy Mothers, and differs from Nghe An's Ong Hoang Muoi Temple.
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