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How to Read Your Child's Chart Responsibly: Bát Tự and Tử Vi for Young Children Should Be Used to Accompany, Not to Label or Predict the Future

Traditional systems An old interpretive system.
How to Read Your Child's Chart Responsibly: Bát Tự and Tử Vi for Young Children Should Be Used to Accompany, Not to Label or Predict the Future

TL;DR: A child's Bát Tự or Tử Vi chart should be used as a suggestion for observing temperament and adjusting how you accompany them, not as a fixed verdict on the future. Every conclusion from a chart is an interpretation of a school, not a scientifically verified forecast. Parents should keep the deciding role and avoid labeling the child by stars or by can chi.

Why do parents today turn to their child's chart?

The demand for reading charts for young children usually comes from a wish to understand the child better: the child is fussy, shy, stubborn, or slow to talk. In folk belief, many people believe that birth date and time can reveal part of a child's temperament and fortunes, so they turn to Bát Tự or Tử Vi as an additional reference. It is worth noting that these systems were originally built for adults, with the purpose of judging career, wealth, and marriage, not for diagnosing young children.

The book Muốn luận đoán đúng số Tử Vi by Huyền Vi, states clearly the view of some Tử Vi researchers that while still immature, the child is not yet closely influenced by the stars, and only from about age 13 does the child receive influence at the proper level[1]. This is the understanding of one school, not a scientific conclusion, but it is enough to show that even within Tử Vi research, judging young children has been seen as limited.

How do Bát Tự and Tử Vi differ when looking at young children?

One takes the year, month, day, and hour of birth to form four pillars, then judges based on the generating and overcoming relations of the five elements. Tử Vi builds a chart from the birth date and time, placing major and minor stars into the twelve palaces, including the Mệnh (Life), Phụ Mẫu (Parents), and Tử Tức (Children) palaces. For young children, both systems have their own conventions, and these conventions are not consistent across books.

The basic difference can be pictured in the following table:

CriterionBát TựTử Vi
Unit of compositionCan chi of the four pillars: year, month, day, hourTwelve palaces, major and minor stars placed by birth hour
Focus when judging young childrenCorrelation of the five elements, climate of the birth seasonMệnh palace, Phụ Mẫu palace, Tử Tức palace, stars in weakened positions
View on ageSome books hold that young children are not yet fully influencedThe book Huyen Vi holds that only from age 13 is influence at the proper level[1]
Level of scientific verificationNo experimental researchNo experimental research

What does traditional Tử Vi say about reading children's charts?

Traditional Tử Vi has a whole area called reading children's charts, with its own rules. The book Tử Vi áo bí biện chứng học by Việt Viêm Tử devotes a section to infants, holding that if the configuration is suitable, with auspicious stars in flourishing positions, the child is easy to raise and grows quickly; but if the main star or malefic stars are weakened in the Mệnh palace, the child is hard to raise and prone to accidents and illness within the twelve-year cycle, especially in the first three years. The book also gives a method for calculating the Kim Xà Thiết Tỏa hour, a folk convention holding that a child born in this hour is hard to raise and must have a ritual performed to be raised successfully.

The book Việt Nam phong tục by Phan Kế Bính, printed in 1915, mentions the practice of calculating the kim xà thiết tỏa hour for newborns, regarding it as an unlucky hour that makes a child hard to raise[2].

Another notable point is that the book Tử Vi tổng hợp by Nguyễn Phát Lộc, when discussing malefic stars in the Tử Tức palace, uses very heavy language such as killing the child, children not being whole, giving birth to few and raising few, or being disabled. This is the writing style of some old books, heavily fear-inducing, and modern readers need to recognize it as one author's viewpoint, not truth. Assigning such words to a newborn is something that should not be done.

Why should you not label your child by the chart?

Labeling is when parents say to the child, or say about the child to others, things like "this boy has the Thất Sát star, he'll be hard to control later," or words holding that the child will be hard to raise.

Research by Naci H. Mocan and Han Yu, published as an NBER Working Paper in 2017 and later in the Journal of Human Capital in 2020, tested this through the case of children born in the Year of the Dragon in China. They found that Dragon-year children were more likely to have a college education and scored higher at the university entrance exam, and that middle school students born in a Dragon year also had higher test scores. The effect disappeared once parents' expectations about their children's education and careers were taken into account: parents of Dragon-year children held higher expectations and invested more time and money in them.

The authors' conclusion is: the Dragon-year children themselves and their families were no different from other children, but belief in the prophecy of success, together with the investment that came with it, turned the prophecy into truth. This is a very clear example of the self-fulfilling mechanism: it is not the chart or the birth year that produces the result, but how adults treat the child based on their beliefs.

It should be noted that this research was conducted in China, with belief in the Year of the Dragon in Chinese culture, not belief in Tử Vi or Bát Tự charts. But the psychological mechanism is similar: when parents believe their child has a certain trait, they act according to that belief, and the child grows up according to that behavior. This is what a responsible chart reader needs to remember.

How should you read your child's chart responsibly?

This can be summarized in a few practical principles:

  • Use the chart to observe, not to conclude. If the chart suggests the child tends to be sensitive, observe whether that is true of the child in reality, instead of assuming the child is sensitive.
  • Do not say labeling words to the child. Young children absorb what adults say about them very deeply. A sentence like "you are a hard-to-raise child" can follow the child for years.
  • Do not use the chart to decide schooling, health care, or investment for the child. Those matters need to be based on actual observation and professional opinion.
  • Keep the chart as a reference document, not a verdict. If the chart says something worrying, ask the interpreter about its limits.

The book Kinh nghiệm học Tử Vi by Đốc Nguyễn emphasizes that the interpreter needs conscience and heart, and must accept pain, not just technique. This is a fitting reminder for both the reader and the person being read.

Should you read your child's chart right from birth?

It is not necessary, and sometimes harmful. A newborn has nothing to judge beyond folk conventions about birth hour, which have no scientific basis. Newborn care should be based on medical guidance on nutrition, sleep, vaccination, and growth monitoring. If parents still want to read the chart as a way to explore culture, they should read it with a reference mindset, not take the result heavily, and absolutely not let the result affect how they care for the child.

With older children, once the child has a clear personality, the chart can be a way to open up parents' thinking about how to accompany them. But even then, what is observed from the child remains the main source of information, and the chart is only secondary.

What limits should you know when reading a young child's chart?

A few limits should be stated clearly:

  • Books do not agree with each other. For the same chart, one book says good, another says bad, depending on the school and the author's viewpoint.
  • There is no experimental verification. No research has proven that Tử Vi or Bát Tự charts can predict a child's personality or fate.
  • The language of old books is often heavy. Many books use words like killing the child, hard to raise, accidents and illness, causing unnecessary worry for parents.
  • It can have the opposite effect. As the research on Dragon-year children shows, parents' beliefs can produce results, in both good and bad directions.

The most important thing is that parents keep the active role in raising their child, and do not hand that task over to the chart.

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Frequently asked questions

Is there any problem if a child is born in the Kim Xà Thiết Tỏa hour?

This is a folk convention, not a medical fact. The book Việt Nam phong tục by Phan Kế Bính records the custom of calculating this hour from the early 20th century, but no research has proven that children born in that hour are harder to raise than other children. Parents should care for their child according to medical guidance, and should not worry because of this convention.

Should I read Tử Vi or Bát Tự for my child to be more accurate?

Neither system is more accurate than the other because both have not been scientifically verified. Bát Tự focuses on the five-element correlation of the four pillars, Tử Vi focuses on the twelve palaces and stars. If you only want a reference to understand more about culture, you can look at both, but remember that each system has many schools and the schools do not agree with each other.

Should I tell my child what their chart says?

You should not say labeling words to young children such as you have a bad star, you are hard to raise, you will have a hard life. Children absorb what adults say about them very deeply, and such words can affect how they see themselves. If the child is older and wants to learn, you can explain that this is a traditional way of reading, for reference, not a proven truth.

This article is part of Tử Vi (Purple Star astrology). See every tool and article on Tử Vi (Purple Star astrology).

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References

  1. ↑ abHuyền Vi. Muốn luận đoán đúng số Tử Vi, p. 36Luận đoán số tiểu nhi thường chỉ dùng phần nào vì khi còn non nớt, đứa trẻ chưa chịu ảnh hưởng mật thiết của các tinh tú.
  2. ↑Phan Kế Bính (1915). Việt Nam phong tục. Đăng trên Đông Dương tạp chí 1913-1914, in thành sách 1915; bản số hoá: Nhà sách Khai Trí, Sài Gòn, in lại 1973, p. 80Trẻ thơ mới sinh nhất là ky sinh phải giờ kim-xà thiết-tỏa. Sinh phải giờ ấy thì khó nuôi, phải cúng nhương giải mới nuôi được.

Further reading

#TửViForYoungChildren#BátTựForChildren#ReadingChartsResponsibly#ChildTemperament#LabelingChildren#SelfFulfillingProphecy#KimXàThiếtTỏa