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Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
The Dragon (Thìn) is the only mythical sign in the Vietnamese zodiac, tied to the Earth element. It covers personality, birth years, and pairing groups.
The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tet Nguyen tieu.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
The Dragon-Rooster Six Harmony pairs authority with wisdom and refinement in Eastern belief, and its role in astrology, marriage and feng shui.
How lân dance at Tet differs from a grand opening: timing, the hanging prize and formation-breaking, plus Ông Địa and the old troupes of Chợ Lớn.
How Lunar New Year among the Hoa of Chợ Lớn differs from Vietnamese Tết: Kitchen God send-off, offerings, bánh tổ, assembly halls, visiting order.
The Lantern Festival in Cho Lon, a national intangible cultural heritage, centers on the belief in Thien Hau Thanh Mau at ancient assembly halls.
The Rước cộ Bà Chợ Được Festival honours Bà at her shrine in Phước Ấm hamlet, Thăng An commune, Đà Nẵng, around the 11th day of the first lunar month.
Cho Ro festivals use dishes like canh boi, com lam and five-color sticky rice as cultural symbols and a bridge for preserving identity.
The Sayangva Festival of the Cho Ro people in Dong Nai honors the rice spirit after harvest, giving thanks to nature and strengthening community bonds.
The Cho Ro live in Dong Nai's low mountains, speak a Mon-Khmer language, and hold a yearly rice spirit rite plus a forest spirit rite every three years.
The Cho Cui Temple Festival in Nghi Xuan, Ha Tinh honours Saint Hoang Muoi and the Three Holy Mothers, and differs from Nghe An's Ong Hoang Muoi Temple.
How children celebrate Mid-Autumn in northern, central and southern Vietnam: lantern parades, lion dances and the moon-viewing feast.
Tết in Sài Gòn: the Nguyễn Huệ flower market from 1960 and flower street from 2004, the flower boats of Bình Đông wharf, and how families keep Tết.
Lang Son's Ky Cung and Ta Phu Temple Festivals run from the 22nd to the 27th of the first lunar month, when the Quan Lon Tuan Tranh palanquin returns.
Hám Long Kinh and Nghi Long Kinh, traditionally attributed to Dương Quân Tùng: how they read dragon veins, the nine stars, and true versus branch dragons.
Pig (Hợi) in the Vietnamese zodiac: personality, Water element, harmony with Cat and Goat, clashes with Tiger, Monkey and Snake, plus notable birth years.
Tết markets in the North, Centre and South: what the year-end markets sell and why people go, from old accounts and present-day reports.
Hoi Lim is the largest Quan Ho festival in the Kinh Bac region, held on the 13th day of the first lunar month at Lim Hill, Tien Du, Bac Ninh.
The Kate Festival is the Cham Brahmin New Year in Ninh Thuan, held in the 7th Cham month to honor deities, kings and ancestors.
The New Rice Festival is when the Xo Dang people of the Central Highlands thank the gods and spirits for a bountiful harvest.
The Hà Nhì read pig liver at the start of the year to predict fortune, harvest and health, a spiritual custom tied to farming life.
Nghinh Ong Song Doc Festival is the largest sea festival in Ca Mau, held each second lunar month with a sacred whale procession and fishermen's whale worship.
Mai Thúc Loan (722) and Phùng Hưng (791) were two major uprisings under Tang rule. An analysis of their background, course and historical significance.
Khau Vai Love Market in Ha Giang meets once a year, rooted in the legend of Ba and Ut and honored as national intangible heritage.
The Khai Ha festival is the largest folk festival of the Muong people in Hoa Binh, held in the first lunar month to pray for good harvests.
Economists use Dragon year birth timing to measure how a first child affects mothers' employment, and what that timing reveals about ethnic identity.
Cat and Dragon form a Six Harms pair in the Chinese zodiac, causing hidden losses. See the origin, effects on relationships, and ways to resolve it.
Da Nang's largest Buddhist festival, Quan The Am at Ngu Hanh Son runs each second lunar month and is national intangible cultural heritage.
Zodiac beliefs may shape birth numbers in Vietnam and East Asia, with larger cohorts in good years and Dragon and Tiger year shifts.
Life Path Number 22, the Master Builder, blends the vision of 11 with the practicality of 4, turning grand dreams into real achievements under heavy pressure.
Tam Long traces a dragon vein from its distant source peak through to tong son, thieu to son and phu mau son to where it settles.
Tet Nguyen Tieu, the first full moon of the lunar year, is greatly valued in Vietnamese culture. See why it matters and what to prepare for the offering tray.
Two calendars can give different lunar dates for the same solar day because they use different legal time zones, such as Vietnam at UTC+7 and China at UTC+8.
Online Tu Vi today mixes real knowledge with misinformation. The line between adaptation and distortion lies in preserving the original framework.
Hexagram 34, Lei Tian Da Zhuang, covers great strength and its limits, with its structure, Judgment, six line texts and lessons on conduct.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
The Dog (Tuất) in the Vietnamese zodiac: loyal and protective, tied to the Earth element, with the Dần-Ngọ-Tuất harmony group and recent birth years.
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