Kinh (Viet) People: Residence, Language, Ancestor Worship and Major Festivals
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
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Because southward migration unfolded over centuries, each new settled region had different climate and terrain and exchanged customs with local peoples (Cham, Khmer) or Hoa communities, causing the original Northern customs to gradually adapt.
From the article “Regional Differences in Ancestor Worship and Tết Customs Among the Kinh Across North, Central, and South Vietnam”
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
Vietnam's ethnic minorities have their own marriage rites, house-building practices and worship, shaped by environment and indigenous beliefs.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
Vietnam recognises 54 ethnic groups under the 1979 official list, with the Kinh majority and 53 minority groups spread across all regions.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
Comparing Lunar New Year of the Kinh, Chôl Chnăm Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
The I Ching is an ancient Chinese philosophical and divination system built on 64 hexagrams formed from the eight trigrams, or Bagua.
The Khmer (Khơ Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
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The Lao in Vietnam call themselves Thay and Thay Duồn, speak a Tay-Thai language, live in Điện Biên, Lai Châu and Sơn La, and keep ancestor altars.
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The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Bàn Vương worship, and cap sac rites.
The Ruc, a Chut subgroup in the Trường Sơn mountains, worship mountain and forest deities and hold that the dead return to the sacred forest.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
The Ba Na live in Gia Lai, Kon Tum and western Bình Định, Phú Yên and Khánh Hoà, speak a Mon-Khmer language and keep many community festivals.
The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tết Nguyên tieu.
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The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Châu and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
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The O Du people speak a Mon-Khmer language and live mainly in Tương Dương, Nghệ An, known for the thunder welcoming festival and the house spirit cult.
The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
Counts in Thái Ất: the host count and guest count, long and short counts, and what Thái Ất kim kính thức kinh calls harmonious and not.
The Sán Dìu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
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Can Kinh Dịch, Tarot, or Tử Vi truly find you a partner? This analysis weighs their origins, reading methods, and experimental evidence so you can decide.
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
Tam Thức covers Thái Ất, Lục Nhâm and Kỳ Môn. This piece traces how it reached Vietnam and asks what is history and what is legend around Nguyễn Bỉnh Khiêm.
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
The Rong house is the cultural and spiritual heart of Central Highlands villages, hosting rituals, dispute resolution, and production planning.
The National Mong Ethnic Culture Festival rotates among provinces with large Mong populations. Its 4th edition is in Điện Biên in October 2026.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Lộc Tồn is the Yin Earth wealth star heading the 12-star Lộc Tồn cycle, always flanked by Kình Dương and Đà La. Here is how it is placed by birth stem.
Which peoples in Vietnam keep their own New Year apart from Tết Nguyên Đán? The Mông, Hà Nhì, Khmer, Chăm and others, as reported in the press.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
The Lô Lô live in Hà Giang, Cao Bằng and Lào Cai, speak a Tibeto-Burman language, and are split into the Flowery Lô Lô and Black Lô Lô.
The Hre live in western Quảng Ngãi and An Lão in Bình Định, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.