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A practical guide to Vietnamese wedding rites: the order of dạm ngõ, ăn hỏi, sính lễ and bride procession, plus a monthly task schedule.
The Bo Y ethnic group includes the Bo Y and Tu Dí subgroups in Hà Giang and Lào Cai, with two language families and distinct worship and festival customs.
H'Mong wedding customs form a complex chain of rituals led by a matchmaker, from the proposal to multi-day ceremonies with ritual songs and symbolic gifts.
The Hmong 'kéo vợ' custom began to legitimize marriages facing family opposition, yet is often confused with kidnapping or child marriage.
The Dao people in Tuyên Quang see wedding date selection as vital for marital happiness, matching ages by yin-yang and five elements.
Ba Na weddings in Gia Lai feature alternating residence between both families and a wedding night spent awake keeping the flame alive.
Cham weddings in Southern Vietnam follow Islam through proposal and days of ceremony, with matchmakers, betel offerings, bride price and Quran recitation.
Red Dao weddings in Tả Phìn, Sa Pa, have the bride walk to the groom's house alone, with days of rituals and a horn and drum team.
Cơ Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
Cưới chạy tang is a rushed wedding before the funeral announcement, squeezed into one or two days because mourning would force postponement.
The Giay live mainly in Lào Cai, Hà Giang and Lai Châu, speak a Thai-Kadai language, and keep an altar with three incense bowls.
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
Tay weddings move through proposal, engagement, Tet visit and the wedding, with the matrilocal custom of a bride staying with her mother until pregnancy.
The Cham people (Chàm) speak a Malayo-Polynesian language and live mainly in Ninh Thuận, Bình Thuận and southern provinces, with the Katê festival.
Discover the unique husband-proposing rituals of the Ê Đê people in the Central Highlands, where women take the lead in marriage.
The Bru - Vân Kiều people number 94,598 and live along the Trường Sơn range in Quảng Bình, Quảng Trị, and Thừa Thiên Huế.
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
Read love and marriage on a Tử Vi chart starting from the Phu Thê palace, then Quan Lộc, Thiên Di, Phúc Đức and Tài Bạch, with the love stars read in context.
