Tây Nguyên Culture: Gong Space, Rông House and Matrilineal System
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
The source materials give three main reasons: the transformation of the living space, the change in livelihood methods, and the impact of introduced beliefs. Specifically, the replacement of rice cultivation with coffee and industrial crops has erased the chains of agricultural rituals, which in turn reduces opportunities to practise the gongs. Besides that, villages break apart and forests are destroyed, meaning the space for cultural practice is narrowed, leading to the risk of collapse of the traditional indigenous culture.
From the article “Tây Nguyên Culture: Gong Space, Rông House and Matrilineal System”
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
The Rong house is the cultural and spiritual heart of Central Highlands villages, hosting rituals, dispute resolution, and production planning.
The Ê Đê of Đắk Lắk follow a matrilineal system and worship the Yang spirits. Their grave-abandonment rite sends the dead to the ancestors.
Ruou can in the festival life of the E De and other Central Highlands groups: an offering to deities and a bond of community solidarity.
Discover the unique husband-proposing rituals of the Ê Đê people in the Central Highlands, where women take the lead in marriage.
The friendship bonding ritual of the S'tieng and M'nong in the Central Highlands links two people and their families through shared vows.
The New Rice Festival is when the Xơ Đăng people of the Central Highlands thank the gods and spirits for a bountiful harvest.
The Ba Na live in Gia Lai, Kon Tum and western Bình Định, Phú Yên and Khánh Hoà, speak a Mon-Khmer language and keep many community festivals.
The New Rice Festival of the M'Nong in the Central Highlands thanks the heavens and the rice spirit, with a buffalo sacrifice at its heart.
The Xơ Đăng include the Xơ Teng, Tơ Đrá, Mnam, Ca Dong, Ha Lăng, Tà Trĩ and Chau subgroups in Kon Tum, Quảng Nam and Quảng Ngãi, with worship of Kiak spirits.
The Rơ Măm people belong to the Mon-Khmer language group and live mainly in Kon Tum. Learn about their language, worship customs and main festivals.
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
The Mnong speak a Mon-Khmer language and live mainly in Đắk Lắk and Lâm Đồng, with matrilineal culture and buffalo sacrifice at the new rice festival.
The Ma live in Lâm Đồng and Đồng Nai, speak a Mon-Khmer language with no script, worship Yang spirits and hold a buffalo sacrifice after harvest.
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
The Nho Dong rain praying ceremony of the Cơ Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
UNESCO recognized the Gong Culture Space of the Central Highlands in 2005. Gongs shape the spiritual life of the Ê Đê, Ba Na and Gia Rai.
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
The Ede longhouse reflects matriarchy in its structure and carvings, and stands as a cultural symbol of the Central Highlands.
Whale worship and the Cầu Ngư festival form the spiritual core of South Central Coast fishing villages, tied to the sea and fishermen's beliefs.
Ede bridal attire is handwoven brocade on a dark indigo base with red and yellow patterns, also a dowry in matrilineal weddings.
The Brau are one of Vietnam's 54 ethnic groups, living mainly in Kon Tum. This article covers their language, worship customs, festivals and cultural life.
The Hre live in western Quảng Ngãi and An Lão in Bình Định, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
In Đắk Lắk, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
The rain-praying ceremony of the E De people in Buôn Ma Thuột asks the spirits for favorable weather, led by a village elder or shaman.
The Giẻ Triêng live around the Ngọc Linh massif, speak a Môn Khơ Me language, worship many spirits and keep farming rites tied to the swidden cycle.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
The Giẻ Triêng in Kon Tum have a custom where girls prepare 100 to 300 bundles of courtship firewood as dowry, a measure of character and skill.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
Which peoples in Vietnam keep their own New Year apart from Tết Nguyên Đán? The Mông, Hà Nhì, Khmer, Chăm and others, as reported in the press.
Comparing Lunar New Year of the Kinh, Chôl Chnăm Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
The Ra Glai live in south-central Vietnam, speak a Malayo-Polynesian language, and hold farming rituals and worship customs.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
Fertility worship in Vietnam, or tín ngưỡng phồn thực, hopes for flourishing life and harvests. It appears in Linga–Yoni symbols and the Trò Trám festival.
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
H'Mông (Mông) animist beliefs in highland Vietnam, where khèn masters guide souls in funeral rites and the Gầu Tào festival honours children.
Chairman of Hoang Anh Gia Lai Joint Stock Company (Bau Duc)