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Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
Nghe culture spans Nghe An and Ha Tinh, home to UNESCO-listed vi and giam folk singing and a long tradition of scholarly pursuit.
The Thai Nguyen International Tea Festival 2026 runs 30 October to 7 November at Vo Nguyen Giap Square, themed 'Thai Nguyen, First Among Famous Teas'.
Tet cakes differ across Vietnam's three regions: the North has banh chung and banh phu the, the Center has banh to and banh in, the South has banh tet.
Viet Bac and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
Hoi Lim is the largest Quan Ho festival in the Kinh Bac region, held on the 13th day of the first lunar month at Lim Hill, Tien Du, Bac Ninh.
Village communal houses differ across the Northern Delta, the South, and the Mekong Delta waterways in architecture, deities, and festivals.
Wedding customs in Northern, Central and Southern Vietnam differ in offerings and rituals, from young rice cakes to betel leaves and areca nuts.
Explore the symbolism of the Three of Cups Tarot card, from the image of three dancing women to its meaning of friendship, community, and celebration.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
Explore the in-depth meaning of the Three of Swords Tarot card: the pierced heart symbolism, pain, harsh truths, and the healing journey.
Chol Chnam Thmay is the Khmer New Year, held in mid-April over three days with rituals like the Maha Sangkran procession and bathing the Buddha.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
A practical guide to choosing and arranging the five-fruit tray for Tet in the North, Central and South, with meanings and step-by-step instructions.
Learn the three most popular Tarot spreads: the daily one-card draw, the Past-Present-Future three-card spread, and the in-depth 10-card Celtic Cross.
UNESCO inscribed Mother Goddess Worship of the Three Palaces in 2016, honoring the sky, forest and water Mothers, with Holy Mother Lieu Hanh at its center.
Folk belief, harmful superstition and pseudoscience differ in nature. Definitions and examples show how to tell cultural faith from fraud.
The three Luban rules measure 52.2cm, 42.9cm and 38.8cm. Each divides into auspicious and inauspicious sections that repeat in cycles.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Worship in Nghe An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
Fertility worship in Vietnam, or tín ngưỡng phồn thực, hopes for flourishing life and harvests. It appears in Linga–Yoni symbols and the Trò Trám festival.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
Cúng cơm ba ngày Tết covers the first, second and third day rites: Nguyên đán, Chiêu điện, Tịch điện and the Tạ ceremony, with regional differences.
Vietnam Book and Reading Culture Day on April 21: origins from Decision 1862/QD-TTg in 2021, honoring books, readers, and reading culture.
UNESCO recognized the Gong Culture Space of the Central Highlands in 2005. Gongs shape the spiritual life of the Ê Đê, Ba Na and Gia Rai.
The National Mong Ethnic Culture Festival rotates among provinces with large Mong populations. Its 4th edition is in Dien Bien in October 2026.
Saint Mother Lieu Hanh, the only female saint among the Four Immortals, is tied to the three descents to earth and to the Three Realms Mother Goddess worship.
Rằm tháng 7 prayers include three texts for deities, ancestors, and wandering souls, with ritual order, offerings, and how to recite them.
Northwest Vietnam culture covers ethnic communities, harvest rituals, seasonal festivals and crafts like weaving, embroidery, forging and silver carving.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Tam Hoi joins three consecutive branches of one season; Tam Hop joins three branches one step apart along the Truong Sinh cycle.
How to prepare the offering tray and perform the Kitchen Gods' ritual on the 23rd of the twelfth lunar month, following regional customs.
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
The worship of Ong Ta, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
Tam Nguyen Cuu Van splits 180 years into three nguyên of 60, each holding three 20-year vận, with the vận turning at Lập Xuân.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
Mekong Delta culture grew from reclaiming southern lands and life along its rivers and canals, with floating markets and over 1,230 festivals.
The Co live in northwestern Quang Ngai and southwestern Quang Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
Leader of the uprising against the Đông Ngô army in 248
Poet and Vietnamese cultural figure of the modern era, known as Tam Nguyên Yên Đổ and the poet of Vietnamese village scenery with his autumn poem series
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