Comparison of traditional funeral rites across regions of Vietnam
Funeral customs across Northern, Central and Southern Vietnam differ in coffin size, burial timing and reburial, with Hue royal culture shaping Central rites.
Results for "Coffin"
What rites and customs are distinctive to funerals in Huế?
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.
Dreaming of the Dead or a Deceased Loved One: What Does It Mean According to Chu Công giải mộng?
Dreaming of the dead, of deceased relatives: which lines Chu Công giải mộng records, which are good omens, which are bad, read from the original book.
What steps does the bốc mộ cải táng ritual involve? Customs and interpretations by region
The steps of bốc mộ cải táng as Phan Kế Bính records them: telling the ancestors, opening the grave, gathering the bones and reburial; current rules.
What rituals make up a Southern Vietnamese funeral, from encoffining to burial?
Southern Vietnamese funerals in press accounts: nhập quan, phát tang, cúng vong, ritual music, động quan and hạ huyệt, and where sources cover one locality.
What Is Trùng Tang, and Why Do Vietnamese Choose the Hour of Coffining and Avoid Certain Burial Days: Funerals Seen from Anthropology
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
Tarot Four of Swords: Symbolism and In-Depth Meaning
Explore the detailed symbolism and in-depth meaning of the Four of Swords Tarot card: stillness, recovery, and the power of pausing to heal.
What to Do When a Loved One Dies: The Sequence of Traditional Vietnamese Funeral Rites from the Moment of Death to Burial
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
Traditional Vietnamese Funeral Customs and Their Meaning
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
When is a grave exhumed for reburial, and after how many years? Custom and what to know
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
What rituals make up a Northern Vietnamese funeral, from wrapping the body to announcing the mourning?
Funeral rites in northern Vietnam, from shrouding and encoffining to thành phục, the burial and the ngu rites that follow, as old ritual books record.
Traditional funerals in Hue: solemn rituals and the journey towards a civilized way of life
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
The Brau People: Where They Live, Their Language, Worship Customs and Main Festivals
The Brau are one of Vietnam's 54 ethnic groups, living mainly in Kon Tum. This article covers their language, worship customs, festivals and cultural life.
The Ha Nhi People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Châu and Lào Cai, speak a Tibeto-Burman language and worship ancestors by household.
Is the three-day offering (tế ngu) counted from the date of death or the date of burial? An interpretation from Việt Nam phong tục
In Việt Nam phong tục, tế ngu counts from burial: sơ ngu on the burial day, tam ngu on the third. The 49th, 100th day and first anniversary count from death.
The Pà Thẻn People: Residence, Language, Worship Customs, and Main Festivals
The Pà Thẻn live in Hà Giang and Tuyên Quang and speak a Hmông-Dao language. Their customs include ancestor worship and the new rice ceremony.
The Tà Ôi People: Settlement, Language, Worship Customs and Main Festivals
The Tà Ôi live in western Quảng Trị and Thừa Thiên Huế, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
What should you keep in mind when visiting a funeral about clothing, offerings, and words of condolence?
Wear dark, modest clothing, avoid bright colors, make offerings of money, incense, or wreaths by closeness, and keep condolences short and sincere.
The Mang Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Châu and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
The Xinh Mun People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Xinh Mun speak a Mon-Khmer language and live mainly in Sơn La and Lai Châu, with bridegroom service and two-generation ancestor worship.
Folk Beliefs About Taboos When a Household Has a Funeral
Folk belief holds that a funeral brings cold air affecting the living, so the sick stay away. Eastern medicine links this to yin-yang imbalance.
The Giẻ Triêng People: Where They Live, Their Language, Worship Customs and Main Festivals
The Giẻ Triêng live around the Ngọc Linh massif, speak a Môn Khơ Me language, worship many spirits and keep farming rites tied to the swidden cycle.
Bedroom Feng Shui: Principles for Harmonious Arrangement
Bedroom feng shui principles: bed placement in the command position, door direction, colors, lighting, and remedies for an ideal resting space.
The Hre People: Where They Live, Their Language, Worship Customs and Main Festivals
The Hre live in western Quảng Ngãi and An Lão in Bình Định, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
The Gia Rai People: Residence, Language, Worship Customs and Main Festivals
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
The Xtieng People: Residence, Language, Worship Customs, and Main Festivals
The Xtieng speak a Mon-Khmer language and live mainly in Bình Phước. Their residence, language, worship customs, and main festivals are covered here.
Does the 100-day memorial need a bowl of rice and an egg? Meaning of the upturned rice bowl and egg in the ceremony
The 100-day memorial does not require an upturned rice bowl and egg: Phan Kế Bính lists them for giỗ feasts, not for the tốt khốc rite.
What Are the Five Types of Mountains Unsuitable for Burial According to the Zangshu? Tong, Duan, Shi, Guo, Du and the Reasons the Book Gives
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
How many incense sticks should you burn, and why is an odd number usual?
How many incense sticks? Folk custom burns 1, 3 or 5 because odd numbers are yang; Việt Nam phong tục only records one, a few or three to five sticks.
Judgement Tarot Card: Deep Symbolism and Meaning
Explore the deep symbolism of the Judgement card in the Major Arcana: awakening, inner calling, karmic evaluation, and spiritual rebirth.
Can I Hold the Opening Ceremony in the Afternoon, and How Did Tradition Choose the Ritual Hour?
An afternoon opening ceremony is fine: almanacs judge the day first, and every day has at least one hoàng đạo hour between 1 PM and 7 PM.
The Chut People: Where They Live, Their Language, Worship Customs and Main Festivals
The Chut people of Vietnam include the May, Ruc, Sach, Arem and Mã Liềng subgroups, living mainly in the mountains of Quảng Bình.
The Tho People: Where They Live, Their Language, Worship Customs and Main Festivals
The Tho people speak a Việt Mường language and live mainly in western Nghệ An and Thanh Hoá, with their own worship of spirits, ancestors and midwife deities.
What Is Chèo? The Village-Đình Chèo Mat and Classic Tích Trò
Chèo is the folk musical theatre of the Red River Delta, played on a mat in the communal house yard, with old plays such as Quan Âm Thị Kính.
Mo Mường in Funerals: The Mo Verses That Guide the Muong People Back to Their Ancestors
Mo Mường funeral verses guide the soul back to the ancestors in Mường Trời, with the Mo master as a bridge and ethical values for descendants.
How do lì xì and mừng tuổi differ between the North, Huế and the South of Vietnam?
Mừng tuổi and lì xì are one Tết custom with two names: the northern term, the southern Cantonese loanword, and practices recorded in Huế and the old South.
The Ngái People: Where They Live, Their Language, Worship Customs and Main Festivals
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
The Ra Glai People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Ra Glai live in south-central Vietnam, speak a Malayo-Polynesian language, and hold farming rituals and worship customs.
The Pu Péo People: Where They Live, Their Language, Worship Customs and Main Festivals
The Pu Péo number 903 people as of 2019, living in Hà Giang and speaking a Ka Đai language. Learn their worship customs, weddings, funerals and Tet festivals.
Traditional Vietnamese Funerals: Cultural Significance and Common Forms
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
Pơ Thi (Grave-Leaving Ceremony) and the Art of Tomb Houses of the Gia Rai People
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.