The Mong ethnic group (also called Meo, H'Mong): residence, language, worship customs, and main festivals
The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
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The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
The National Mong Ethnic Culture Festival rotates among provinces with large Mong populations. Its 4th edition is in Điện Biên in October 2026.
The Gầu Tào Festival of the Hmong in Lào Cai gives thanks once prayers for children are fulfilled, with the Neu pole ritual and khen dancing.
Explore the Điện Biên Ban Flower Festival, a unique cultural event recreating traditional rituals of Northwest ethnic groups like Thai, Mong, Dao, and Hà Nhì.
Northwest Vietnam culture covers ethnic communities, harvest rituals, seasonal festivals and crafts like weaving, embroidery, forging and silver carving.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Đường Lâm, Phù Lưu and Phúc Xá.
Which peoples in Vietnam keep their own New Year apart from Tết Nguyên Đán? The Mông, Hà Nhì, Khmer, Chăm and others, as reported in the press.
Việt Bắc and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
Vietnam recognises 54 ethnic groups under the 1979 official list, with the Kinh majority and 53 minority groups spread across all regions.
Chu Hy's method for judging change in the Dịch học khải mông sets out which text to read when a hexagram has one to six moving lines.
An overview of traditional Vietnamese festivals: agricultural, religious, commemorative, and ethnic festivals. Classification, meaning, and cultural value.
Soul-calling rites after illness, a fall, fright or a long journey: who performs them, the offerings, how the calling is done, and how ethnic groups differ.
Vietnamese life-cycle rituals mark birth, coming of age, marriage, death and remembrance, with ceremonies shared by many ethnic groups.
Trùng Cửu Festival on the 9th day of the 9th lunar month features chrysanthemums, the custom of climbing high, and longevity wishes.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
Chu Công giải mộng is an anonymous folk dream-interpretation book, not the Duke of Zhou's work. This piece covers its origins, structure, and how to read it.
Giai mong truyen is a Vietnamese story type built on a dream and its reading. This covers its origins, mechanisms, dream categories and how dreams were read.
Chu Công giải mộng classes dreaming of losing teeth as an ill omen, yet Việt Nam phong tục notes a variant: losing teeth without blood means wealth.
Dreaming of gold, silver or money in Chu Công giải mộng: the original lines of its gold and silver section, picking up money, sharing wealth, seasons.
Chu Công giải mộng has no line for dreaming you are pregnant; it reads birth omens from other images: the sun in the bosom, a newborn, lost clothes.
What does dreaming of a snake mean in Chu Công giải mộng? We read the source lines and separate the book's words from folk belief and modern readings.
Nào Pê Chầu, the Mông New Year, falls a month before Tết Nguyên Đán: sweeping the soot, the Xử Ka offering, the year-end meal and fetching new water.
The Hmong 'kéo vợ' custom began to legitimize marriages facing family opposition, yet is often confused with kidnapping or child marriage.
Vietnamese folk reading of fish dreams, giải mộng du ngư, covers the omens drawn from dreaming of fish, plus how modern science views these dreams.
Dunhuang manuscripts from the 9th and 10th centuries cover day-selection, dream interpretation, physiognomy, and home feng shui.
Chicken feet divination at Tet and the new rice ceremony of ethnic minorities aims to predict fate and crops for the new year.
Nghe culture spans Nghệ An and Hà Tĩnh, home to UNESCO-listed vi and giam folk singing and a long tradition of scholarly pursuit.
H'Mông (Mông) animist beliefs in highland Vietnam, where khèn masters guide souls in funeral rites and the Gầu Tào festival honours children.
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
The Cờ Lao live mainly in Hà Giang and speak a Ka Đai language. They worship ancestors, the earth god, and rice spirits.
Ông Hoàng Bảy, a Le Dynasty general, is worshipped at Bảo Hà Temple in Lào Cai, blending hero veneration with Mother Goddess beliefs.
Tết Đoan Ngọ falls at noon on the 5th day of the 5th lunar month, when folk belief says yang energy peaks. The bug-killing custom and ancestor worship.
Vietnam's Decree 39/2024/NĐ-CP sets seven types of intangible cultural heritage for inventory, with traditional crafts fifth and folk knowledge seventh.
Tet Doi is a festival of the Muong people in Thu Cúc commune, Phú Thọ, to invite the 'rice maidens' back to the village.
Day divination traces back to rishu day books excavated from Warring States, Qin and Han tombs, already systematized by the 3rd century BCE.
The same parents' years match on one site and clash on another because each site compares a different part of can chi: heavenly stem, branch or nạp âm.
Spring festivals after Tết: ném còn, đẩy gậy and swings among the peoples of Lai Châu, and the pháo đất game of Hải Dương, with rules and meaning.
Mường Lò Cultural and Tourism Festival 2026 runs 1 to 7 October in Lào Cai, opening 20:00 on 2 October and marking five years of UNESCO-listed Thai Xoe.
The Chut people of Vietnam include the May, Ruc, Sach, Arem and Mã Liềng subgroups, living mainly in the mountains of Quảng Bình.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Vietnamese cultural history appears through village spirit worship, Thành hoàng veneration, the Mother Goddess religion and the Hán Nôm archive.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
Mekong Delta culture grew from reclaiming southern lands and life along its rivers and canals, with floating markets and over 1,230 festivals.
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Under Vietnam's 2019 UNESCO dossier, Then is a Tày, Nùng and Thái ritual led by Then masters, with cầu an and giải hạn rites, songs and the đàn tính lute.