The Gong Culture Space of the Central Highlands
UNESCO recognized the Gong Culture Space of the Central Highlands in 2005. Gongs shape the spiritual life of the Ê Đê, Ba Na and Gia Rai.
Results for "central highlands gong culture"
What was the Central Highlands gong culture space recognised by UNESCO as?
UNESCO recognised the Central Highlands gong culture space as a Masterpiece of the Oral and Intangible Heritage of Humanity. This designation emphasises that what was recognised is an entire space of practice comprising forest and village, not merely the gong instrument or gong music. When that space of practice no longer exists, gong culture and other cultural values will find it hard to be preserved and promoted.
From the article “Tây Nguyên Culture: Gong Space, Rông House and Matrilineal System”
Tây Nguyên Culture: Gong Space, Rông House and Matrilineal System
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
The Culture of Ruou Can in the Festival Life of the Central Highlands People
Ruou can in the festival life of the E De and other Central Highlands groups: an offering to deities and a bond of community solidarity.
The Rong House in the Cultural Life of the Central Highlands Ethnic Groups
The Rong house is the cultural and spiritual heart of Central Highlands villages, hosting rituals, dispute resolution, and production planning.
Traditional Houses of Four Regions: Northern Delta Three-Bay House, Hue Rường House, Central Highlands Rông House, Northwest Stilt House
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.
South Central Coast Coastal Culture: Whale Worship, the Cầu Ngư Festival, and Fishing Village Life
Whale worship and the Cầu Ngư festival form the spiritual core of South Central Coast fishing villages, tied to the sea and fishermen's beliefs.
Fǎn Gōng Shā in residential feng shui - identification and remedies
Fǎn Gōng Shā appears when a house sits on the concave side of a curve. Identify it via roads, rivers and walls, then remedy with convex mirrors.
Comparing everyday cuisine across Vietnam's three regions: North, Central, South
Everyday meals in Vietnam's North, Central and South reflect climate and culture: mild and balanced in the North, bold and salty in the Central.
What Is Hầu Đồng? The Central Ritual of Đạo Mẫu
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Comparing Tet Feast Trays Across Northern, Central, and Southern Vietnam
Tet feast trays in Northern, Central, and Southern Vietnam differ in ingredients and meaning, from banh chung in the North to banh tet in the South.
Comparing Mid-Autumn Festival customs across Northern, Central, and Southern Vietnam
Mid-Autumn Festival customs differ across Northern, Central, and Southern Vietnam, from northern rituals to lively Central festivals and Southern gift-giving.
Cầu Ngư Festival: The Whale Worship Belief of Central Vietnam Fishermen
Cầu Ngư festival honors the Whale God in central Vietnam, with fishermen praying for safe seas and good catches through rituals that bind the community.
Comparing Đoan Ngọ Festival customs across Northern, Central and Southern Vietnam
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Đoan Ngọ, while the South keeps things simpler.
Comparing Lunar New Year Customs Across Northern, Central, and Southern Vietnam
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
Regional Differences in Ancestor Worship and Tết Customs Among the Kinh Across North, Central, and South Vietnam
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
The Ê Đê People: Where They Live, Their Language, Worship Customs and Main Festivals
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
The Gia Rai People: Residence, Language, Worship Customs and Main Festivals
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
Worshipping the Wrongly Dead After War: How an Anthropologist Reads the Offering to Wandering Souls in Central Vietnam
Heonik Kwon's ethnography shows how offerings to wandering souls in Quảng Nam and Quảng Ngãi help communities live with wartime memory.
Death Anniversaries in Central Vietnam: the Hue-Style Tray and the Joint 7th-Month Giỗ in Quảng Nam
How is a death anniversary kept in Central Vietnam? The tiên thường and chính kỵ rites, the joint 7th-month giỗ in Quảng Nam, and Hue dishes on the tray.
Bai Choi of Central Vietnam: A Tet Game and Folk Performance, How to Play, the Cards and the Ho Thai Calls
Bai Choi of Central Vietnam is a Tet game mixing folk singing with card draws, with about 30 cards and witty ho thai calls, inscribed by UNESCO in 2017.
New Rice Festival and Buffalo Sacrifice Ritual of the M'Nong People
The New Rice Festival of the M'Nong in the Central Highlands thanks the heavens and the rice spirit, with a buffalo sacrifice at its heart.
The Longhouse: A Hallmark of Matriarchy in Ede Architecture
The Ede longhouse reflects matriarchy in its structure and carvings, and stands as a cultural symbol of the Central Highlands.
Traditional Wedding Attire of the Ede Bride: Indigo Hues, Brocade, and Dowry
Ede bridal attire is handwoven brocade on a dark indigo base with red and yellow patterns, also a dowry in matrilineal weddings.
The Giẻ Triêng People: Where They Live, Their Language, Worship Customs and Main Festivals
The Giẻ Triêng live around the Ngọc Linh massif, speak a Môn Khơ Me language, worship many spirits and keep farming rites tied to the swidden cycle.
Mnong People: Where They Live, Their Language, Worship Customs and Main Festivals
The Mnong speak a Mon-Khmer language and live mainly in Đắk Lắk and Lâm Đồng, with matrilineal culture and buffalo sacrifice at the new rice festival.
The Ma Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Ma live in Lâm Đồng and Đồng Nai, speak a Mon-Khmer language with no script, worship Yang spirits and hold a buffalo sacrifice after harvest.
How Reliable Are Personality Tests: Enneagram, MBTI, and Why Employers Should Not Use Them to Screen People Out, with a Comparative North, Central, and South Vietnam Perspective
Enneagram and MBTI are self-understanding tools, not screening criteria, with a North, Central, and South Vietnam view of how each region receives them.
The Brau People: Where They Live, Their Language, Worship Customs and Main Festivals
The Brau are one of Vietnam's 54 ethnic groups, living mainly in Kon Tum. This article covers their language, worship customs, festivals and cultural life.
Traditional Friendship Bonding Ritual of the S'tieng and M'nong People
The friendship bonding ritual of the S'tieng and M'nong in the Central Highlands links two people and their families through shared vows.
The Cơ Ho People: Where They Live, Their Language, Worship Customs and Main Festivals
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
Fertility Worship in Traditional Vietnamese Culture
Fertility worship in Vietnam, or tín ngưỡng phồn thực, hopes for flourishing life and harvests. It appears in Linga–Yoni symbols and the Trò Trám festival.
Comparison of traditional funeral rites across regions of Vietnam
Funeral customs across Northern, Central and Southern Vietnam differ in coffin size, burial timing and reburial, with Hue royal culture shaping Central rites.
New Rice Festival - The Biggest Annual Celebration of the Xơ Đăng People
The New Rice Festival is when the Xơ Đăng people of the Central Highlands thank the gods and spirits for a bountiful harvest.
The Hre People: Where They Live, Their Language, Worship Customs and Main Festivals
The Hre live in western Quảng Ngãi and An Lão in Bình Định, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
Rain Praying Ceremony of the Cơ Ho Cil People by Lang Biang Mountain
The Nho Dong rain praying ceremony of the Cơ Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
Ede people's coming-of-age ceremony: the ritual of removing bronze rings marking adulthood
In Đắk Lắk, the Ede coming-of-age ceremony removes a boy's kông bracelets at 17, marking his adulthood and right to join community affairs.
The Rain-Praying Ceremony of the E De People in Buôn Ma Thuột
The rain-praying ceremony of the E De people in Buôn Ma Thuột asks the spirits for favorable weather, led by a village elder or shaman.
Matrilineal Marriage Customs of the Ê Đê: When the Woman Proposes
Discover the unique husband-proposing rituals of the Ê Đê people in the Central Highlands, where women take the lead in marriage.
The Ra Glai People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Ra Glai live in south-central Vietnam, speak a Malayo-Polynesian language, and hold farming rituals and worship customs.
Pơ Thi (Grave-Leaving Ceremony) and the Art of Tomb Houses of the Gia Rai People
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Yên Tử Festival (Quảng Ninh): A Journey to the Buddha's Land and the Meaning of Trúc Lâm Buddhism
The Yên Tử Festival honours Emperor-Buddha Trần Nhân Tông, founder of the Trúc Lâm Zen sect, with its rituals and spiritual meaning.
Beliefs and Festivals of the Khmer Krom People
Theravada Buddhism sits at the center of Khmer Krom spiritual life, with the village pagoda and major festivals such as Chôl Chnăm Thmây and Ok Om Bok.
Luy Lâu and the Early Buddhist Path into Giao Châu
Luy Lâu is seen as one of the earliest places Buddhism reached Giao Châu, linked with chùa Dâu, the Tứ Pháp cult and Mâu Tử's Lý hoặc luận.
Buddha Altar and Ancestor Altar: Which One Goes Above, Which Below?
The Buddha altar usually sits higher than the ancestor altar, but the exact layout depends on each home's space and regional or family tradition.
Vietnamese Buddhism Through Periods of Development: From Luy Lâu and the Lý Trần Era to the Lê Nguyễn Period and the Revival Movement
Vietnamese Buddhism over nearly twenty centuries: the Luy Lâu centre, fusion with local beliefs, the Lý and Trần flourishing.