The O Du Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The O Du people speak a Mon-Khmer language and live mainly in Tương Dương, Nghệ An, known for the thunder welcoming festival and the house spirit cult.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
The O Du people speak a Mon-Khmer language and live mainly in Tương Dương, Nghệ An, known for the thunder welcoming festival and the house spirit cult.
The Nung live mainly in Vietnam's northeastern provinces and speak a Tay-Thai language. Their customs center on ancestor worship and festivals.
The Cơ Ho live mainly in Lâm Đồng, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
The Xtieng speak a Mon-Khmer language and live mainly in Bình Phước. Their residence, language, worship customs, and main festivals are covered here.
Vietnam recognises 54 ethnic groups under the 1979 official list, with the Kinh majority and 53 minority groups spread across all regions.
The Co live in northwestern Quảng Ngãi and southwestern Quảng Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
The Giay live mainly in Lào Cai, Hà Giang and Lai Châu, speak a Thai-Kadai language, and keep an altar with three incense bowls.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
The Rong house is the cultural and spiritual heart of Central Highlands villages, hosting rituals, dispute resolution, and production planning.
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
Comparing Lunar New Year of the Kinh, Chôl Chnăm Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
Which peoples in Vietnam keep their own New Year apart from Tết Nguyên Đán? The Mông, Hà Nhì, Khmer, Chăm and others, as reported in the press.
The Sayangva Festival of the Chơ Ro people in Đồng Nai honors the rice spirit after harvest, giving thanks to nature and strengthening community bonds.
Quan Công worship among Vietnam's Chinese community, seen through temples in Châu Đốc and Cà Mau that serve as places of worship and cultural centers.
Explore the deep meaning of the 11th House in astrology: friendship, social networks, community groups, hopes and wishes.
The Lantern Festival in Chợ Lớn, a national intangible cultural heritage, centers on the belief in Thiên Hậu Thánh Mẫu at ancient assembly halls.
Ramưwan is the traditional New Year of the Cham Bàni community in Ninh Thuận, a month of grave visiting, ancestral offerings and fasting.
Vietnam's ethnic minorities have their own marriage rites, house-building practices and worship, shaped by environment and indigenous beliefs.
Explore the unique wedding customs of the Muong people in Thanh Hóa: from elopement and ancestor worship to bride-price negotiations and wedding day taboos.
Ancient leaf books of the May people, a Chut subgroup, held incantations and ritual texts, and the artisans who can read them have nearly vanished.
The Sán Dìu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
The Ruc, a Chut subgroup in the Trường Sơn mountains, worship mountain and forest deities and hold that the dead return to the sacred forest.
Explore the rain praying festival of the Thai people in Northwest Vietnam: origins, rituals, spiritual meanings, and its role in agricultural community life.
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Châu and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
The Ma live in Lâm Đồng and Đồng Nai, speak a Mon-Khmer language with no script, worship Yang spirits and hold a buffalo sacrifice after harvest.
The Khmer (Khơ Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Bàn Vương worship, and cap sac rites.
Chicken feet divination at Tet and the new rice ceremony of ethnic minorities aims to predict fate and crops for the new year.
The Bo Y ethnic group includes the Bo Y and Tu Dí subgroups in Hà Giang and Lào Cai, with two language families and distinct worship and festival customs.
The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tết Nguyên tieu.
The National Mong Ethnic Culture Festival rotates among provinces with large Mong populations. Its 4th edition is in Điện Biên in October 2026.
The Xơ Đăng include the Xơ Teng, Tơ Đrá, Mnam, Ca Dong, Ha Lăng, Tà Trĩ and Chau subgroups in Kon Tum, Quảng Nam and Quảng Ngãi, with worship of Kiak spirits.
The Lao in Vietnam call themselves Thay and Thay Duồn, speak a Tay-Thai language, live in Điện Biên, Lai Châu and Sơn La, and keep ancestor altars.
The Muong ethnic group speaks a Viet-Muong language and lives mainly in Hòa Bình, Thanh Hóa and Phú Thọ, with mo epics, festivals and worship customs.
Vietnam's Cong people live mainly in Lai Châu, speak a Tibeto-Burman language and keep ancestor worship and their own festivals.
Soul-calling rites after illness, a fall, fright or a long journey: who performs them, the offerings, how the calling is done, and how ethnic groups differ.
Tay weddings move through proposal, engagement, Tet visit and the wedding, with the matrilocal custom of a bride staying with her mother until pregnancy.
Tarot 8 of Swords: its symbolism, mental self-bondage, and advice for upright and reversed positions in readings, showing how perception creates barriers.
Explore the symbolism of the Three of Cups Tarot card, from the image of three dancing women to its meaning of friendship, community, and celebration.
The Ba Na live in Gia Lai, Kon Tum and western Bình Định, Phú Yên and Khánh Hoà, speak a Mon-Khmer language and keep many community festivals.
The Lô Lô live in Hà Giang, Cao Bằng and Lào Cai, speak a Tibeto-Burman language, and are split into the Flowery Lô Lô and Black Lô Lô.
The Co Tu live in the Trường Sơn mountains of Quảng Nam and Thừa Thiên Huế, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
155 types of Vietnamese offering rites in 15 groups, from ancestor and death-anniversary rites, Tết and the festivals of the year to funerals, communal houses and temples, and the rites of ethnic communities; each with alternative names, timing, recipients, a short description, classification axes (cycle, social setting, beings worshipped, tradition, ethnic group, cultural region), a structured date and sourced passages on its customs. It is the key table for Nhật Nguyệt's datasets on offering prayers and rite customs.
407 rows of offering procedures: each row is how one rite is performed in one region within one tradition, with timing, place of offering, officiant, offerings with catalogue codes, order of steps, things to avoid and practical notes, plus the addresses of the source pages or the titles of source books. Where sources disagree is recorded in the ghi_chu column.
456 prayers, orations, petitions and repentance verses in use, in print and online in Vietnam, one text per row with its rite type, part of the rite, region, tradition, text family, variants and fill-in slots. The wording is kept in Vietnamese as the source gives it; 348 texts carry the name and address of the source page, 108 are collected texts whose source is not named.