The conical hat craft villages of Hue and the poem hat
Explore the traditional conical hat villages of Hue, the meticulous craft of the poem hat, and the cultural value of the conical hat in Vietnamese life.
Tra cứu
Hồ sơ giúp anh chị
Gói của Nhật Nguyệt
Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
You could try:
Explore the traditional conical hat villages of Hue, the meticulous craft of the poem hat, and the cultural value of the conical hat in Vietnamese life.
Làng Chuông village in Thanh Oai, Hanoi keeps its centuries-old conical hat craft alive through spinning techniques and hidden stitches.
The Phù Lá people include the Phù Lá Lão, Phù Lá Đen and Phù Lá Hán groups, living in Hà Giang, Lào Cai, Yên Bái and Lai Châu.
The La Chí people live mainly in Hà Giang, speak a Ka Đai language, keep a separate altar for each man in the house, and hold folk games during Tet.
Vietnam's traditional crafts include bronze casting, silk weaving, conical hats, incense, drums, pottery and folk paintings, tied to craft villages.
Explore in detail the traditional wedding attire of Vietnamese brides and grooms of old: from ao tac, khan dong, to ao mo ba mo bay.
Vietnam's Decree 39/2024/NĐ-CP sets seven types of intangible cultural heritage for inventory, with traditional crafts fifth and folk knowledge seventh.
Tuồng, or hát bội, is Vietnam's classical theatre, known for coded face-painting and for the plays of Đào Tấn in Bình Định, its heartland.
Hát xẩm is a northern Vietnamese folk singing craft dated to about the 14th century, sung at markets, village yards and on Hanoi trams.
Explore the Tra Hat rain-praying festival of the Khmer Mu people in Điện Biên: origins, rituals, offerings, and profound agricultural cultural significance.
The 40 AD uprising of Trưng Trắc and Trưng Nhị, its causes and significance, plus Hát Môn Temple in Hanoi, the sacred site tied to their final days.
Hát Xoan Phú Thọ is ritual singing at the communal house gate to worship the Hung Kings, performed in three stages by four original Xoan guilds in Việt Trì.
The New Moon marks the start of a lunar cycle of about 29.5 days, a phase for setting intentions and beginning new projects.
Impermanence, suffering and non-self are the three marks of the teaching: body, mind and world all change, are unsatisfactory and have no fixed self.
The wedding customs of the Black Thai in Sơn La include free courtship, a trial groom service, and the Tằng cẩu hair-bunning rite.
Quan họ, ca trù, chèo, xẩm, hát văn, đờn ca tài tử and nhã nhạc, together with regional folk songs, form the mosaic of Vietnamese folk music.
The Si La people in Lai Châu celebrate Tet early, timing it to the harvest and peach blossoms, with black pig rituals and double chung cakes.
The La Ha people live in Yên Bái and Sơn La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
Explore the La Hầu star in the Nine Luminaries: characteristics, inauspicious meanings, ritual practices, and an objective view from folk beliefs.
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
The Quan Làng singing ritual in Tay weddings has three stages, Don, Nop and Dua, and is recognized as a national heritage.
Đà La Star is one of Zi Wei Dou Shu's Six Malefic Stars, governing stagnation, entanglement and hidden obstacles, with meanings across the 12 palaces.
La Hầu and Kế Đô in Cửu Diệu are the Moon's orbital nodes, the North and South Nodes, which Indian, Vietnamese and Western traditions read differently.
The Tày of Cao Bằng, Lạng Sơn and Tuyên Quang keep Then singing, the tính lute, and the Lồng Tồng festival, a heritage UNESCO inscribed in 2019.
A look at eyebrow shapes in Vietnamese face reading: Quan Công, La Hán, tiger brow, sword brow, willow leaf, sparse brows, brow bone and key cautions.
Thiên La and Địa Võng in Vietnamese Tử Vi: two fixed stars at the Thìn and Tuất palaces, why they are called La Võng, and Thiên Lương's Đà La condition.
Việt Bắc and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Ca tru is an ancient Vietnamese chamber singing form with a dao nuong, a kep dan and a quan vien cam chau. This article explains its structure and revival.
Lộc Tồn is the Yin Earth wealth star heading the 12-star Lộc Tồn cycle, always flanked by Kình Dương and Đà La. Here is how it is placed by birth stem.
The 1010 Edict on the Relocation of the Capital describes Đại La as the center of heaven and earth, with the posture of a coiling dragon and crouching tiger.
Christmas in Vietnam centers on the December 24 vigil and the December 25 main Mass, with the nativity grotto and tree, now shared by non-Catholics too.
Quan họ Bắc Ninh is call-and-response folk singing between liền anh and liền chị of twinned villages, inscribed by UNESCO in 2009.
Year-opening bud picking is the Vietnamese custom of taking a small green branch from a temple for luck. Today many ask for lộc or buy salt instead.
Chèo is the folk musical theatre of the Red River Delta, played on a mat in the communal house yard, with old plays such as Quan Âm Thị Kính.
Under Vietnam's 2019 UNESCO dossier, Then is a Tày, Nùng and Thái ritual led by Then masters, with cầu an and giải hạn rites, songs and the đàn tính lute.
Cơ Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
The eight hạn of folk belief: Huỳnh Tuyền, Tam Kheo, Ngũ Mộ, Thiên Tinh, Toán Tận, Thiên La, Địa Võng, Diêm Vương. Which books record them, how they differ.
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
Explore the symbolism and in-depth meaning of the Nine of Cups tarot card: joy, fulfillment, gratitude, and caveats for interpretation.
The Co live in northwestern Quảng Ngãi and southwestern Quảng Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
Winner of Giọng hát Việt 2015, champion of Intervision 2025
Singer-songwriter in the indie/alternative vein, runner-up of Giọng hát Việt 2013