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No. These are two different relics, even though both are linked to the legend of the Zen master Dương Không Lộ and share a common origin. Keo Hành Thiện Pagoda is in Xuân Hồng commune, Xuân Trường district, Nam Định province according to the source (now part of Ninh Bình), and includes the inner Keo Pagoda (Thần Quang tu) and the outer Keo Pagoda (Đĩnh Lan tu). The Keo Pagoda in Vũ Thư is in Vũ Thư district, formerly Thái Bình province (now part of Hưng Yên).
From the article “Keo Hành Thiện Pagoda Festival (Xuân Hồng, Ninh Bình, formerly Xuân Trường, Nam Định): the Ninth Month festival, rituals and folk games”
Keo Hành Thiện Pagoda Festival in Ninh Bình falls in mid-Ninth lunar month, honoring Zen Master Dương Không Lộ with boat racing and folk games.
The Autumn Keo Pagoda Festival in Hưng Yên honors Zen Master Dương Không Lộ with palanquin processions, the frog dance and boat racing.
Sitting tug of war at Trấn Vũ Temple and bamboo tug of war in Hữu Chấp village are harvest-praying rituals, both UNESCO-listed in 2015.
Đằng Xà, Bạch Hổ and Huyền Vũ are three of the six beasts in Lục Hào, started by the day stem. Each spirit's nuance is analysed, and none decides fortune.
Vũ Khúc is the foremost Wealth Star, governing resolve and decisiveness. Explore its meaning, dignity, and interpretation across key palaces in a chart.
Huyền Vũ, one of the six lục thú of Lục Hào: how it is placed by the day stem, and where Tăng san bốc dịch mentions it, written there as 元武.
The Vu (Water) voice in Chinese face reading is deep and flowing, linked to intuition, sensitivity and wisdom, and seen as a sign of skilled communication.
Learn about the Buddhist origins of Vu Lan on the 15th day of the 7th lunar month, the legend of Mục Kiền Liên, filial piety, and the rose-pinning ceremony.
Vũ Thủy, second of the 24 solar terms, marks damp rain and warming soil after winter. This explains its dates, meaning, and folk customs.
The Tử Phủ Vũ Tướng set in Vietnamese Tử Vi: its four stars, how they are placed, when the pattern forms and how three manuals read it.
Xử Thử is the 14th of the 24 solar terms, usually beginning around August 23, marking the retreat of heat and the arrival of autumn.
Lập Thu, tiết khí thứ 13, đánh dấu chuyển hạ sang thu. Bài giải thích cách tính ngày, ba hậu, gốc tích trong Tuế thời quảng ký và tục lệ.
Vũ Khúc and Tham Lang share a palace only at Sửu and Mùi. What Vietnamese Tử Vi books record about late prosperity after thirty, and where they differ.
Per Lục Nhâm đại toàn: Nguyên Thủ has one khóa with upper overcoming lower, Trùng Thẩm one with lower overcoming upper; Tri Nhất and Thiệp Hại have several.
Tấu Thư is a minor tử vi star for papers and eloquence; it analyses its place, links with Thiên Lương and Xương Khúc, and its limits.
The Làm Chay Festival in Tầm Vu, Tây Ninh runs on the 15th and 16th of the first lunar month, with rituals welcoming Ong Tieu and more.
Cốc Vũ, the sixth solar term beginning 19 or 20 April, marks the rains that feed the rice. Its calculation, meaning and folk customs are explained.
Đại Thử, the 12th solar term and mid-term of the sixth lunar month, begins when the Sun reaches 120 degrees, on 22 or 23 July. Start times 2025 to 2030.
The nine palaces are the nine cells of the Luo Shu, a 3x3 square whose every line totals 15, and the grid used by Huyền Không and Kỳ Môn.
The Táng Thư says qi scatters in wind and stops at water, hence phong thủy; water comes first, storing wind second. Read against the Chinese text.
Tiểu Thử usually begins on July 7 and opens the Mùi month. Start times for 2025 to 2030, the meaning of its name and what classical books record.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Hiệp Kỷ Biện Phương Thư records Nguyệt Kỵ and rejects Dương Công kỵ nhật. An analysis of the original Chinese text, separating old rules from folk beliefs.
The Four Symbols guard the huye: Thanh Long left, Bạch Hổ right, Huyền Vũ behind, Chu Tước in front. This piece covers their shapes and the minh duong layers.
Đại Việt sử ký toàn thư opens with the Hồng Bàng era: Kinh Dương Vương, named Lộc Tục, and the realm of Xích Quỷ. The Hán text set beside later histories.
Thu Phân, the 16th of the 24 solar terms, begins on 22 to 24 September as the Sun enters the Thọ Tinh station. Its calendar roots and customs, explained.
Hà Đồ arranges birth and completion numbers by direction and element, while Lạc Thư is a 3x3 square where every row, column and diagonal sums to 15.
Origins of Thiên Đức, Nguyệt Đức and Thiên Cương in day-selection calendars, traced through the Hiệp kỷ biện phương thư.
A Lục Nhâm course type names a chart by the overcoming relations among its four courses. The four base types are Nguyên Thủ, Trùng Thẩm, Tri Nhất, Thiệp Hại.
The Tử Vi Đẩu Số Toàn Thư circulated in the Ming era, its preface crediting La Hồng Tiên with compiling it from works attributed to Hi Di Trần Đoàn.
The Hmong 'kéo vợ' custom began to legitimize marriages facing family opposition, yet is often confused with kidnapping or child marriage.
How anthropology compares asking the gods via poe blocks, divination lots, and omikuji in Taiwan, Japan, and Vietnam, noting gaps in the evidence.
Tắc Xình is the Sán Chay (Cao Lan) people's dance for the Harvest Prayer Festival, mimicking the whole swidden farming cycle from clearing fields to harvest.
Vietnam's October 2026 festival calendar: Côn Sơn Kiếp Bạc, Lam Kinh, Katê, Sene Dolta, Hanoi Autumn Festival, Keo Pagoda, plus lunar dates.
Dinh Thầy Thím Festival runs from the 14th to the 16th of the Ninth Lunar Month with spirit welcoming, cộ bánh offerings, Thỉnh sanh, and Tiền hiền rites.
The Yên Tử Festival honours Emperor-Buddha Trần Nhân Tông, founder of the Trúc Lâm Zen sect, with its rituals and spiritual meaning.
The Grand Memorial for Buddha Emperor Trần Nhân Tông's Parinirvana is held at Cung Trúc Lâm, Yên Tử and Ngọa Vân Pagoda each year.
The Buddha altar usually sits higher than the ancestor altar, but the exact layout depends on each home's space and regional or family tradition.
Sun Moon Lamp Light Buddha is the last of twenty thousand Buddhas sharing one title in the Lotus Sutra's opening chapter.
Amitābha Buddha's Day, 17th of the 11th lunar month (25 Dec 2026): why this date was chosen, what the sutra says, and how Vietnamese pagodas observe it.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
Cổ Lễ Pagoda (Ong) Festival, Ninh Bình: 13th to 16th of the 9th lunar month, main day the 14th. In 2026 that is 22 to 25 October; in 2027, 12 to 15 October.
Singer-songwriter in the indie/alternative vein, runner-up of Giọng hát Việt 2013
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