The method of receiving stems is usually attributed to Jing Fang of the Han dynasty (78 to 37 BCE). The historian Ban Gu recorded that Jing Fang was skilled at divining hexagrams according to the I Ching, and a divination book attributed to him describes the method of receiving stems, that is, the way of attaching the lines of a hexagram to the stems and branches of the calendar. Attributing the whole system to one individual is a traditional way of tracing origins, not a definitive conclusion of the historical record.
Fu Yin, Fan Yin, He Shi, Lian Zhu San Ban Gua and Qi Xing Da Jie: how each forms on the Xuan Kong Flying Star chart and why it is auspicious or inauspicious.
The Yi Mountain in the 24-mountain system: its position, Wood element, stems and branches, Na Jia trigram link, and how to read it for homes or burials.
The Self Line marks the querent, the Response Line marks the other party in Liu Yao. Their positions decide how the whole hexagram is assigned and read.
Explore the Lư Trung Hỏa (Fire in the Furnace) na am for Bính Dần and Đinh Mão years: Five Elements characteristics, feng shui meanings, colors, and guidance.
The Wu (Ngọ) direction in feng shui sits due south, spans 172.5 to 187.5 degrees and belongs to the Fire element, symbolizing brightness, fame and wisdom.
Shan Ze Sun, hexagram 41 of the I Ching, holds that what is below decreases so what is above gains. Its Judgment, Image and six line texts are covered here.
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.