Vietnamese lunar calendar
See the lunar date, stems and branches, auspicious hours and holidays for today or any day.
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See the day's auspicious and inauspicious hours, and which ones suit your age.
See the lunar date, stems and branches, auspicious hours and holidays for today or any day.
Giờ hoàng đạo are six two-hour slots a day, based on the twelve Earthly Branches and seen in folk practice as favorable for starting important work.
Auspicious and inauspicious days classify a whole day by the twelve deities, while auspicious hours classify each two-hour block by that same set.
Xem ngày tốt xấu hôm nay theo lịch âm dựa trên can chi, trực, sao và giờ hoàng đạo. Bài giải thích nguyên lý, cách tra và giới hạn của việc chọn ngày.
Cúng tất niên is the year-end offering that thanks the ancestors and sees off the old year: the day, the trays of three regions, the prayer and its meaning.
Folk taboos for offerings on the Full Moon and the first day of the lunar month, from choosing fruit and flowers to the incense burner and a reverent mindset.
A guide to the 12 two-hour blocks of a traditional Vietnamese day, how the 6 auspicious and 6 inauspicious hours are determined, and notes on timing.
How to choose auspicious dates and times for weddings and groundbreaking in Vietnamese folk belief, with lunar calendar tips and simple rituals.
The Second Black Star (Ju Men) in Xuan Kong Flying Stars governs illness, disputes and misfortune, yet can turn to wealth under favorable configurations.
The Nine Purple Star (Cửu Tử Hữu Tinh) in Xuan Kong Flying Stars governs Fire, joy and wisdom, and can bring disputes or health issues.
The first outing and calligraphy of the new year are Vietnamese luck-bringing customs. See how times and directions are chosen by lunar calendar and deities.
Three early 20th century recorders found fortune telling, day selection and mediumship widespread in northern Vietnam, each seeing them differently.
Thiên Khốc counts backward and Thiên Hư counts forward from the Ngọ palace in a Tý year, so the two stars stay symmetric across the Tý Ngọ axis.
Bat Mon in Ky Mon Don Giap covers the eight gates Huu, Sinh, Thuong, Do, Canh, Tu, Kinh and Khai, their trigram and element origins, and which favor a matter.
First-day Tet travel for 2027: how to choose the hour and direction, prepare offerings, and follow the route, plus why sources disagree on the calculations.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
Địa Không and Địa Kiếp in Vietnamese Tử Vi: placed by birth hour from the Hợi palace, sharing a palace at Hợi or Tỵ, with đắc and hãm by each book.
Mai Hoa Dịch Số casts a hexagram from the lunar year, month, day, and hour: divide by 8 for the trigrams and by 6 for the moving line.
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
Vietnamese folk taboos for opening a business include choosing auspicious dates, avoiding the ghost month and holding opening rituals.
Rằm tháng 7 is when families make offerings to the Buddha, deities, ancestors and wandering souls, with guidance on timing, the tray and what to avoid.
Da Liu Ren builds the heaven plate from twelve Monthly Generals that shift with mid-qi, then places twelve Heavenly Generals from the Nobleman.
Giáp cung in Tử Vi: why Kình Đà always flank Lộc Tồn, when Tả Hữu and Xương Khúc can flank Mệnh, and how Tử Vi Đẩu Số toàn thư ranks each case.
Nhật Nguyệt pairs Thai Duong and Thai Am in Tu Vi, two stars whose meaning shifts with palace position and birth hour. Position decides how they read.
Ân Quang counts from Văn Xương and Thiên Quý from Văn Khúc as day one, then counts to the birth day and steps back one palace.
Lunar dates, leap months and solar terms are verifiable astronomy, while auspicious days and lucky stars are a later day-selection layer.
What is distinctive about funerals in Huế: the âm công bearers and their dress, the order of rites, and the city rule on how long a wake may last.
Sao chiếu mệnh 2027 uses the Cửu Diệu system by lunar age. It covers the nine stars, how to look them up, their effects.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Luc Nham is an ancient divination method in the Tam Thuc group. Learn how Dai Luc Nham builds a chart: Thien Ban, Tu Khoa, Tam Truyen, and Thien Tuong.
Vietnamese folk taboos for groundbreaking, construction and housewarming cover dates, directions and rituals, rooted in yin-yang and five elements.
The Twelve Stages of Growth in Bát Tự form a life-cycle model from Birth to Nurture, gauging how strong a Heavenly Stem is across the twelve Earthly Branches.
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
Long Tri and Phuong Cac stars in Zi Wei Dou Shu: their origins, meanings, palace placement, and how they combine with other stars.
Shen Sha in BaZi are auxiliary stars read from the day stem, year stem, year branch or day branch. They weigh less than the Ten Gods and the Useful God.
Tam Thai and Bat Toa are a pair of tap tinh governing rank and recognition. See how they are placed from Ta Phu and Huu Bat by birth date.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
Zi Wei Dou Shu charts can miss real life for three reasons: faulty birth data, the reader's skill and sources, and the method's limits.
What is Vietnamese astrology (tu vi), how a chart is cast, and core concepts such as the 12 palaces, major stars, Four Transformations, nap am and Bat Tu.
Apply the Five Elements to pick a wedding date, weighing the couple's destiny elements against the day's element for a harmonious start.
A step-by-step guide to preparing offerings and arranging the Year-End Tat Nien tray per Vietnamese customs, with the prayer and key notes.
The twelve double-hours of each day across the sixty-day stem-branch cycle, marking which are auspicious. Sixty times twelve is seven hundred and twenty rows, one full cycle.
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