Hầu hết tiện ích không cần tài khoản. Hồ sơ để lưu và đọc tiếp.
Chọn ngôn ngữ
Trang này chưa có đủ ba bản ngôn ngữ.
Yes. In the Khoan vai rite, the household head prays to the deities to protect the buffalo herd and makes offerings to ancestors and the local earth god. This is a rite with elements of the folk beliefs of the Tày and Nùng.
From the article “What is the meaning of the buffalo celebration on the 6th day of the 6th lunar month among the Tày and Nùng peoples?”
The Tày and Nùng buffalo celebration on 6/6 lunar honors the buffalo after transplanting and prays for healthy herds and a bountiful harvest.
Co Tu weddings follow a strict process from the Ganoo proposal to the Zum ceremony, with buffalo dowries, lyrical chanting and communal dancing.
Ox people are seen as steadfast, practical and reliable, though also stubborn, succeeding through persistence rather than talent.
Do Son buffalo fighting festival in Hai Phong: its origins, rituals and the modern controversies over commercialization, betting and accidents.
The New Rice Festival of the M'Nong in the Central Highlands thanks the heavens and the rice spirit, with a buffalo sacrifice at its heart.
The New Rice Festival is when the Xo Dang people of the Central Highlands thank the gods and spirits for a bountiful harvest.
The Co Tu live in the Truong Son mountains of Quang Nam and Thua Thien Hue, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
The Xtieng speak a Mon-Khmer language and live mainly in Binh Phuoc. Their residence, language, worship customs, and main festivals are covered here.
An overview of traditional Vietnamese festivals: agricultural, religious, commemorative, and ethnic festivals. Classification, meaning, and cultural value.
UNESCO recognized the Gong Culture Space of the Central Highlands in 2005. Gongs shape the spiritual life of the Ê Đê, Ba Na and Gia Rai.
The Rong house is the cultural and spiritual heart of Central Highlands villages, hosting rituals, dispute resolution, and production planning.
The Nho Dong rain praying ceremony of the Co Ho Cil people near Lang Biang Mountain asks Yang for favorable weather and abundant harvests.
The Co Ho live mainly in Lam Dong, speak a Mon-Khmer language, follow a matrilineal system and worship Yang and Cha spirits.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
The Mnong speak a Mon-Khmer language and live mainly in Dak Lak and Lam Dong, with matrilineal culture and buffalo sacrifice at the new rice festival.
The O Du people speak a Mon-Khmer language and live mainly in Tuong Duong, Nghe An, known for the thunder welcoming festival and the house spirit cult.
The Roóng Poọc Festival of the Giáy people in Sa Pa is a spring plowing ritual with the Neu tree, nem con, tug of war and plowing contests.
Which peoples in Vietnam keep their own New Year apart from Tết Nguyên Đán? The Mông, Hà Nhì, Khmer, Chăm and others, as reported in the press.
Kin Pang Then is the early-spring rite of the White Thái, led by Then masters to thank the spirits and their disciples; it is held in Mường Lay, Điện Biên.
The Co live in northwestern Quang Ngai and southwestern Quang Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Dak Lak, with a matrilineal society that worships Yang spirits.
Ba Na weddings in Gia Lai feature alternating residence between both families and a wedding night spent awake keeping the flame alive.
The San Diu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
The Hre live in western Quang Ngai and An Lao in Binh Dinh, speak a Mon-Khmer language and hold the buffalo sacrifice as their largest rite.
Nào Pê Chầu, the Mông New Year, falls a month before Tết Nguyên Đán: sweeping the soot, the Xử Ka offering, the year-end meal and fetching new water.
The Chu Ru are one of Vietnam's 54 ethnic groups, living in Lam Dong and Ninh Thuan and speaking a Malayo-Polynesian language.
The Ro Mam people belong to the Mon-Khmer language group and live mainly in Kon Tum. Learn about their language, worship customs and main festivals.
Vietnam's year of festivals and Tet occasions, from Lunar New Year and the first full moon to Mid-Autumn, plus ethnic Tet traditions.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
Explore the Lung Tung Festival of the Thai people in the Northwest: origins, the Nang Han ritual, agricultural significance, and festive activities.
Comparing Lunar New Year of the Kinh, Chol Chnam Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
The Chut people of Vietnam include the May, Ruc, Sach, Arem and Ma Lieng subgroups, living mainly in the mountains of Quang Binh.
The Lo Lo people in Ha Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
The Nung live mainly in Vietnam's northeastern provinces and speak a Tay-Thai language. Their customs center on ancestor worship and festivals.
The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Chau and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
The Cho Ro live in Dong Nai's low mountains, speak a Mon-Khmer language, and hold a yearly rice spirit rite plus a forest spirit rite every three years.
Dế Khù Chà, the rainy-season Tết of the Hà Nhì: soul-calling rites, glutinous rice cakes, swings and prayers for rain; each village picks its own day.
Ha Nam's Doi Son Tich Dien Festival runs from the 5th to the 7th day of the first lunar month, reenacting King Le Dai Hanh's 987 plowing ritual.
Most tools need no account. A profile lets you save and pick up later.
Choose language
This page is not yet available in all three languages.
