Longevity Celebration for the Elderly - A Vietnamese Cultural Beauty
The longevity celebration honours grandparents and parents at ages 60, 70, 80, 90 or 100, showing filial piety and respect for old age in Vietnamese culture.
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The longevity celebration carries deep humanistic meaning, expressing children's and grandchildren's filial piety, respect, and gratitude towards their elders. It is also an occasion for the family and community to honor old age, a 'great blessing' of the family, while educating the younger generation about the principle of remembering one's roots.
From the article “Longevity Celebration for the Elderly - A Vietnamese Cultural Beauty”
The longevity celebration honours grandparents and parents at ages 60, 70, 80, 90 or 100, showing filial piety and respect for old age in Vietnamese culture.
The grain bin binding ritual of the Nung people in Bắc Kạn is a longevity celebration within the Ky Yen ceremony, wishing elders long life.
Vietnamese life-cycle rituals mark birth, coming of age, marriage, death and remembrance, with ceremonies shared by many ethnic groups.
Explore the Illness Star in the Longevity Cycle of Zi Wei Dou Shu: its position, characteristics, meaning at each stage, and how to interpret it on the chart.
The Tiên Công Festival on Hà Nam Island, Quảng Ninh runs to the 7th day of the first lunar month, with rites of carrying the elderly.
Trùng Cửu Festival on the 9th day of the 9th lunar month features chrysanthemums, the custom of climbing high, and longevity wishes.
The International Day of Older Persons on October 1 was established in 1990 by UN Resolution 45/106. Learn its origin, meaning, and how Vietnam observes it.
The 18-year-old coming-of-age ceremony marks the move from school years to adult duties, with a gratitude ritual at its heart that expresses filial piety.
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
Tuổi mụ is the Vietnamese lunar way of counting age: current year minus birth year, plus one, and folk calculations use this number.
New Year gift-giving among the Tày and Nùng of Cao Bằng and Hà Giang and lì xì in a Hoa family in Chợ Lớn: who gives to whom, with what, and when.
Chôl Chnăm Thmây is the Khmer New Year, held in mid-April over three days with rituals like the Maha Sangkran procession and bathing the Buddha.
Each dish at a Vietnamese wedding feast carries symbolic meaning, from red sticky rice to boiled chicken, pork rolls and braised pork.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Southern Khmer weddings feature the betel palm flower cutting ceremony that formalizes the union and the hand-tying ritual, a sacred moment binding two souls.
Trần Hưng Đạo, the general who led Đại Việt against the Mongols three times, became Đức Thánh Trần, a worshipped saint honoured at temples such as Kiếp Bạc.
H'Mông (Mông) animist beliefs in highland Vietnam, where khèn masters guide souls in funeral rites and the Gầu Tào festival honours children.
The Then Kin Pang Festival of the Thai people in Lai Châu honors Then masters and features solemn rituals plus folk games, held since 2000.