Shrines in the Middle of Hanoi Streets: Why Are Some Shrines Not Relocated When Roads Are Built?
The shrine of Princess Hoàng Phương on Vũ Trọng Phụng Street stayed after negotiation between community, authorities and a business.
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Fire Jumping Festival - Sacred Shamanic Ritual of the Pà Thẻn PeopleThe Legend of Sacred Forests in the Beliefs of the Pu Péo PeopleCap Sac Ceremony: The Sacred Coming-of-Age Rite of the Sán Dìu PeopleCap Sac Ceremony of the Dao People: The Most Sacred Coming-of-Age Ritual in a Man's LifeTết trồng cây (Tree Planting Festival): When Did President Ho Chi Minh Launch It and Where Did It Come From?Hexagram 46 Dìa Fēng Shēng (Địa Phong Thăng): Rising Step by Step Like a Tree Growing from the Earth, with the Judgment, the Image, and the Six Line Texts
Thần Hổ, Sơn thần, Mộc tinh: the deities Vietnamese people once worshipped at outdoor incense trees
Northern Kinh households once set outdoor incense altars to Sơn thần and Thần Hổ, some building shrines to Mộc tinh at old tree bases.
The Legend of Sacred Forests in the Beliefs of the Pu Péo People
Explore the sacred forest beliefs of the Pu Péo, an ethnic minority in Hà Giang, to understand their culture, customs, and unique relationship with nature.
The "An Than" Ritual: Year-End Thanksgiving to Spirits of the Giẻ Triêng People
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
The Mountain and Forest Spirit Worship of the Ruc People (Chut Ethnic Group)
The Ruc, a Chut subgroup in the Trường Sơn mountains, worship mountain and forest deities and hold that the dead return to the sacred forest.
Fire Jumping Festival - Sacred Shamanic Ritual of the Pà Thẻn People
The Fire Jumping Festival of the Pà Thẻn people is a sacred shamanic ritual seeking the fire god's protection, with barefoot jumps on glowing embers.
Cap Sac Ceremony: The Sacred Coming-of-Age Rite of the Sán Dìu People
Explore the Cap Sac ceremony of the Sán Dìu people: its origins, significance, steps, and the role of the 'Hành Quang Dance' in this sacred rite of passage.
Cap Sac Ceremony of the Dao People: The Most Sacred Coming-of-Age Ritual in a Man's Life
The Cap Sac ceremony of the Dao Dau Bang people in Lai Châu marks a man's coming of age, with strict trials and the conferring of a secret am name.
Tết trồng cây (Tree Planting Festival): When Did President Ho Chi Minh Launch It and Where Did It Come From?
Tết trồng cây began with Ho Chi Minh's article signed Trần Lực in Nhân Dân on 28 November 1959 and was first held at Tết Canh Tý 1960.
Hexagram 46 Dìa Fēng Shēng (Địa Phong Thăng): Rising Step by Step Like a Tree Growing from the Earth, with the Judgment, the Image, and the Six Line Texts
Hexagram 46 Địa Phong Thăng in the I Ching describes gradual ascent and small efforts accumulating into something great.
Christmas in Vietnam: the Christmas Eve vigil on December 24 and the main Mass on December 25, the nativity grotto, the Christmas tree, and why Noel has become a shared occasion for non-Catholics too
Christmas in Vietnam centers on the December 24 vigil and the December 25 main Mass, with the nativity grotto and tree, now shared by non-Catholics too.
Nghinh Ông Sông Đốc Festival - The Largest Sea Festival in Cà Mau
Nghinh Ông Sông Đốc Festival is the largest sea festival in Cà Mau, held each second lunar month with a sacred whale procession and fishermen's whale worship.
Traditional Ancestral Worship Trays by Region
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
Fertility Worship in Traditional Vietnamese Culture
Fertility worship in Vietnam, or tín ngưỡng phồn thực, hopes for flourishing life and harvests. It appears in Linga–Yoni symbols and the Trò Trám festival.
Western Mountain (Right Cheekbone) in the Five Mountains - Position and Meaning on the Face
The Western Mountain is the right cheekbone, tied to righteousness and bonds with siblings and friends. Full, rosy cheekbones suggest loyalty and support.
Whale Worship (Cá Ông) Among Vietnamese Fishing Communities
Cá Ông worship reveres whales as guardian spirits in Vietnamese fishing communities, with roots in the Cham sea god Po Riyak.
Hung Kings Worship - Intangible Cultural Heritage of Humanity
The Hung Kings Worship, a UNESCO intangible cultural heritage, reflects Vietnam's tradition of remembering the source when drinking water.
How Does Ancestor Worship Differ Across Regions of Vietnam?
Vietnamese ancestor worship varies by region, ethnicity and setting, from the central altar to Cửu huyền thất tổ honored in some southern communal houses.
Village Guardian Deity Worship (Thành Hoàng) in Vietnamese Culture
Thành Hoàng is the guardian deity believed to protect each Vietnamese village, worshipped at the communal đình. Its origins, deity types and royal decrees.
Differences in the Kitchen Gods worship customs across three regions
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
What Is Đạo Mẫu (Đạo Mẫu), Vietnam's Mother Goddess Worship?
Đạo Mẫu is an indigenous Vietnamese folk belief. It worships Holy Mothers and female deities who govern the universe through the Four Palaces system.
Khmer Ethnic Group: Residence, Language, Worship Customs and Main Festivals
The Khmer (Khơ Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
Household Worship of Táo Quân: The Kitchen God's Everyday Role
Beyond the 23rd-of-Chạp send-off, Táo Quân watches over the hearth and household year-round. Explore the Kitchen God's everyday role and altar practice.
Thai Ethnic Group: Residence, Language, Worship Customs and Main Festivals
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
The Worship of Ông Tà in Southern Vietnamese Folk Culture
The worship of Ông Tà, a land-protecting deity in Southern Vietnam, comes from the Khmer Neak Ta and reflects Viet-Khmer cultural exchange.
The Xtieng People: Residence, Language, Worship Customs, and Main Festivals
The Xtieng speak a Mon-Khmer language and live mainly in Bình Phước. Their residence, language, worship customs, and main festivals are covered here.
Si La people: residence, language, worship customs and main festivals
The Si La people live in Mường Tè, Lai Châu, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
La Ha People: Residence, Language, Worship Customs and Main Festivals
The La Ha people live in Yên Bái and Sơn La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
Phủ Dầy Festival: The Center of Mother Liễu Hạnh Worship
The Phủ Dầy Festival in Nam Định, held in the third lunar month, honors Saint Mother Liễu Hạnh with Chau Van singing and Hau Dong mediumship.
Kinh (Viet) People: Residence, Language, Ancestor Worship and Major Festivals
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
Ok Om Bok Festival: The Moon Worship and Ghe Ngo Race of the Khmer People in Southern Vietnam
Ok Om Bok is the Khmer moon worship festival in Southern Vietnam, with home and pagoda rituals and the Ghe Ngo boat race in Trà Vinh.
The Tà Ôi People: Settlement, Language, Worship Customs and Main Festivals
The Tà Ôi live in western Quảng Trị and Thừa Thiên Huế, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
The Pà Thẻn People: Residence, Language, Worship Customs, and Main Festivals
The Pà Thẻn live in Hà Giang and Tuyên Quang and speak a Hmông-Dao language. Their customs include ancestor worship and the new rice ceremony.
The La Chí People: Settlement, Language, Worship Customs and Main Festivals
The La Chí people live mainly in Hà Giang, speak a Ka Đai language, keep a separate altar for each man in the house, and hold folk games during Tet.
Cầu Ngư Festival: The Whale Worship Belief of Central Vietnam Fishermen
Cầu Ngư festival honors the Whale God in central Vietnam, with fishermen praying for safe seas and good catches through rituals that bind the community.
Worship of Thổ Công and Thổ Địa: Household Land-Guardian Deities
Thổ Công and Thổ Địa guard the land of a Vietnamese home, distinct from the wealth-focused Thần Tài, worshipped as a triad with Thổ Kỳ.
The Gia Rai People: Residence, Language, Worship Customs and Main Festivals
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
The Rơ Măm People: Residence, Language, Worship Customs and Main Festivals
The Rơ Măm people belong to the Mon-Khmer language group and live mainly in Kon Tum. Learn about their language, worship customs and main festivals.
Ancestor Worship of Vietnamese People: Origins, Norms, and What Has Changed
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
The Lao Ethnic Group: Residence, Language, Worship Customs and Main Festivals
The Lao in Vietnam call themselves Thay and Thay Duồn, speak a Tay-Thai language, live in Điện Biên, Lai Châu and Sơn La, and keep ancestor altars.
Trung Nhạc (Nose Bridge) in the Five Peaks: Position and Meaning on the Face
Explore the position and meaning of Trung Nhạc (nose bridge) in the Five Peaks theory of Eastern physiognomy, its connection to personality and destiny.