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Year-start star offerings follow Cửu Diệu annual stars, not Buddhist doctrine; a 2019 Sangha directive limits pagodas to cầu an.
Why Buddha's Birthday falls on the 8th or the 15th of the fourth lunar month, and how the Vietnam Buddhist Sangha holds Vesak Week each year.
Vietnamese Buddhism over nearly twenty centuries: the Luy Lâu centre, fusion with local beliefs, the Lý and Trần flourishing.
Da Nang's largest Buddhist festival, Quán Thế Âm at Ngũ Hành Sơn runs each second lunar month and is national intangible cultural heritage.
Vesak marks the birth of Shakyamuni Buddha, and its date differs between Theravada and Mahayana traditions. The bathing ritual symbolizes inner purification.
The Grand Memorial for Buddha Emperor Trần Nhân Tông's Parinirvana is held at Cung Trúc Lâm, Yên Tử and Ngọa Vân Pagoda each year.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
The Buddhist revival in Vietnam from the 1920s: three regional associations, their journals, and the books of Trần Trọng Kim and Phan Văn Hùm.
The Thần Tài prayer in Vietnamese folk tradition: origins, meaning, offerings, how to worship, and the full prayer, the first of the month and the full moon.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Luy Lâu is seen as one of the earliest places Buddhism reached Giao Châu, linked with chùa Dâu, the Tứ Pháp cult and Mâu Tử's Lý hoặc luận.
Buddhist meditation covers both meditative concentration and the Zen school, arriving in Vietnam from the early Common Era and thriving under the Lý and Trần.
The Four Noble Truths and the Noble Eightfold Path are the foundation of Buddhism, analyzed through Pali scriptures, philosophy, and levels of practice.
Vietnam Teachers' Day on November 20 originates from the 1957 Charter of Teachers initiated by FISE and was officially recognized in Vietnam in 1982.
Impermanence, suffering and non-self are the three marks of the teaching: body, mind and world all change, are unsatisfactory and have no fixed self.
The Yên Tử Festival honours Emperor-Buddha Trần Nhân Tông, founder of the Trúc Lâm Zen sect, with its rituals and spiritual meaning.
Duyên phận is a folk way of speaking about meetings as if preordained. Nhân duyên in Buddhism means conditions that give rise to phenomena, not fate.
Nhật Quang and Nguyệt Quang Bodhisattvas are the two attendants flanking Medicine Buddha, symbolizing the light of the Sun and Moon shining on all beings.
Vietnamese star worship and misfortune resolution (dâng sao giải hạn) at lunar new year: its Taoist origins, cultural meaning, and a Buddhist view.
Hue royal court Nha Nhac is the ceremonial music of the Nguyen dynasty, tied to the Nam Giao sacrifice and court rituals.
Tet rites in southern Vietnam: welcoming the ancestors on the 30th, giao thừa offerings outdoors and indoors, Tết nhà on the third, farewell on the fourth.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
The grave-opening ceremony about three days after burial in southern Vietnam: the offerings, the folk meaning of chick, ladder and sugarcane, a Buddhist view.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
Kathina, the Khmer Theravada robe offering after the three-month rain retreat, runs from the 16th of the ninth lunar month to the full moon of the tenth.
Vietnamese people rarely follow one religion; they layer ancestor worship, Thành hoàng, Mother Goddess, Hùng Vương and farming rites in daily life.
Vietnam's 2016 Law on Belief and Religion separates belief from religion, yet researchers still debate whether Mother Goddess Worship is a religion.
Southern and northern Tết Eve worship differ in the outdoor Heaven altar, the indoor tray and offerings, with origins, meaning and how to prepare each.
In Việt Nam phong tục, tế ngu counts from burial: sơ ngu on the burial day, tam ngu on the third. The 49th, 100th day and first anniversary count from death.
Christmas in Vietnam centers on the December 24 vigil and the December 25 main Mass, with the nativity grotto and tree, now shared by non-Catholics too.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
The five precepts of lay Buddhists: no killing, stealing, sexual misconduct, lying or intoxicants, as the Pali suttas state them, and practice in Vietnam.
Vietnamese travellers use departure dates, vehicle blessings and safety amulets to manage risk on uncertain roads, an anthropologist finds.
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Việt Mường group. Their villages and ancestor worship are covered here.
Kinh Dịch hội is an umbrella term for the independent groups, clubs, classes and online communities that study the Kinh Dịch together in Vietnam.
Explore the deep meaning of The Hierophant Tarot card: its symbolism, upright and reversed meanings in love, career, and frequently asked questions.
An overview of traditional Vietnamese festivals: agricultural, religious, commemorative, and ethnic festivals. Classification, meaning, and cultural value.
Wedding customs in Northern, Central and Southern Vietnam differ in offerings and rituals, from young rice cakes to betel leaves and areca nuts.
Explore the detailed sequence of 6 traditional Vietnamese wedding ceremonies: Chạm Ngõ, Ăn Hỏi, Xin Dâu, Đón Dâu, wedding banquet, and Lại Mặt.
The Buddha altar usually sits higher than the ancestor altar, but the exact layout depends on each home's space and regional or family tradition.
Thiền uyển tập anh records lives and verses of Vietnamese Chan masters of the Lý and Trần eras; scholars now read it as a deliberate arrangement.
Theravada Buddhism sits at the center of Khmer Krom spiritual life, with the village pagoda and major festivals such as Chôl Chnăm Thmây and Ok Om Bok.
The three Chan lineages of the Lý era: Tì Ni Đa Lưu Chi, Vô Ngôn Thông and Thảo Đường. Their origins, transmission and how scholars read them.
The 3rd House in astrology covers communication, thinking, learning, siblings and short trips, and how planets and signs shape your mind.
The House of Servants in Zi Wei Dou Shu mirrors your social integration and leadership, and helps analyze annual fortune when major stars shift.
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
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