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Comparing Lunar New Year of the Kinh, Chol Chnam Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
Drawing fortune sticks at the temple at the start of the year: offerings, ritual steps, cultural meaning, and notes for a respectful visit.
New Year's Day in Vietnam comes from the Gregorian calendar, adopted in the French colonial period, and later became an official public holiday.
Lunar to solar conversion uses no fixed addition table. It relies on the new moon point, major solar terms and legal time zones, so it differs year by year.
The Si La people live in Muong Te, Lai Chau, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
Nào Pê Chầu, the Mông New Year, falls a month before Tết Nguyên Đán: sweeping the soot, the Xử Ka offering, the year-end meal and fetching new water.
The Khơ Mú new rice celebration in Than Uyên, Lai Châu gives thanks to ancestors and the land spirit after harvest, with singing to welcome the new rice.
New Year Tarot spreads include 12-month layouts and themed spreads, with meanings for each position and a reflective, non-superstitious approach.
The tale of Mỵ Châu and Trọng Thủy as recorded in Đại Việt sử ký toàn thư and Việt Nam sử lược, with the comments of the old historians on it.
The Then Kin Pang Festival of the Thai people in Lai Chau honors Then masters and features solemn rituals plus folk games, held since 2000.
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
The story of Lạc Long Quân and Âu Cơ, the sack of one hundred eggs, as recorded in Đại Việt sử ký toàn thư and Đại Nam quốc sử diễn ca, and what is myth.
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
Tet customs in Northern, Central, and Southern Vietnam share roots but differ in dishes and rituals, from banh chung to bitter melon soup.
Chol Chnam Thmay is the Khmer New Year, held in mid-April over three days with rituals like the Maha Sangkran procession and bathing the Buddha.
The Hue Tet feast blends royal essence with folk culture, shaped by a philosophy of frugality, elegance, harmony and transformation.
Rija Nagar is the main new year rite of the Brahmanist Chăm: a prayer for good rain and harvest and a sending off of the misfortunes of the old year.
First-day Tet travel for 2027: how to choose the hour and direction, prepare offerings, and follow the route, plus why sources disagree on the calculations.
Duck, squid, banana, shrimp, snail and fertilized duck eggs are avoided at new year in Vietnamese folk belief, which links them to bad luck.
Bunpimay, the Lao New Year in Vietnam, also called Bun Huột Nặm: offerings to the spirits, wrist-thread tying and water splashing in mid April.
First-footing is an old Vietnamese Tet custom: the first person to enter a home after midnight is believed to carry the year's fortune.
Spring festivals after Tết: ném còn, đẩy gậy and swings among the peoples of Lai Châu, and the pháo đất game of Hải Dương, with rules and meaning.
Kieu fortune telling at Tet uses verses from Nguyen Du's Tale of Kieu to predict outcomes. A randomly opened verse is read as an omen for the year.
A guide to preparing New Year's Eve offerings, arranging the outdoor and indoor trays by Vietnamese custom, with safety notes and regional differences.
Ca tru is an ancient Vietnamese chamber singing form with a dao nuong, a kep dan and a quan vien cam chau. This article explains its structure and revival.
Asking for calligraphy at the Temple of Literature is a beautiful Vietnamese Tet custom, showing respect for knowledge and sending new year wishes.
Lồng Tồng of the Tày, highland first-furrow festivals, and the Kinh tịch điền rite compared: who organizes each and how the core rite differs.
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
Vietnamese travellers use departure dates, vehicle blessings and safety amulets to manage risk on uncertain roads, an anthropologist finds.
Contagious magic rests on two laws: contact transfers properties, and similarity means shared essence. Rozin's 1986 experiments show they still shape us.
Red River Delta culture centres on village life, communal houses, pagodas, village gates and worship. A close look at Duong Lam, Phu Luu and Phuc Xa.
The New Rice Festival of the M'Nong in the Central Highlands thanks the heavens and the rice spirit, with a buffalo sacrifice at its heart.
The New Rice Festival of the Cao Lan people in Tuyen Quang gives thanks to ancestors and nature after the harvest, with a neu tree and new rice.
The New Rice Festival is when the Xo Dang people of the Central Highlands thank the gods and spirits for a bountiful harvest.
Patriotic scholar, founder of the Duy Tân hội, initiator of the Đông Du movement
Professor of Mathematics, the first and only Vietnamese person (to date) to win the Fields Medal
Patriot, initiator and leader of the Duy Tân (Modernisation) Movement in the early twentieth century
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