Dao Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Ban Vuong worship, and cap sac rites.
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The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Ban Vuong worship, and cap sac rites.
Tết Nhảy of the Dao: the Pút tồng rite of the Red Dao in Lào Cai and the dance rite of the Dao Quần Chẹt, with their timing, dances and meaning.
Đạo Mẫu is an indigenous Vietnamese folk belief. It worships Holy Mothers and female deities who govern the universe through the Four Palaces system.
The Dao people in Tuyen Quang see wedding date selection as vital for marital happiness, matching ages by yin-yang and five elements.
The legend of Chu Dong Tu and Tien Dung, a poor man and a princess whose love story ends in deification among Vietnam's Four Immortals.
Rija Nagar is the main new year rite of the Brahmanist Chăm: a prayer for good rain and harvest and a sending off of the misfortunes of the old year.
The Cham people (Chàm) speak a Malayo-Polynesian language and live mainly in Ninh Thuận, Bình Thuận and southern provinces, with the Katê festival.
The Cham community follows three religious streams: Cham Bàlamôn, Cham Bàni and Cham Islam, each with its own festivals, from Katê to Ramưwan.
Cham Bau Truc pottery, a UNESCO intangible cultural heritage, is known for open-air firing and mold-free shaping. Here are its origins and conservation.
Ramưwan, the month of fasting and prayer of the Chăm Bà Ni: grave visiting, ancestral offerings and the retreat of the dignitaries at the mosque.
Cham weddings in Southern Vietnam follow Islam through proposal and days of ceremony, with matchmakers, betel offerings, bride price and Quran recitation.
The Kate Festival is the Cham Brahmin New Year in Ninh Thuan, held in the 7th Cham month to honor deities, kings and ancestors.
The rain-praying festival of the Cham people in Binh Thuan is an ancient agricultural ritual held after Cham New Year, seeking blessings for good weather.
My Nghiep village in Ninh Thuan keeps the Cham brocade weaving craft alive, tied to the legend of Goddess Po Nagar and its heritage today.
Ramưwan is the traditional New Year of the Cham Bàni community in Ninh Thuận, a month of grave visiting, ancestral offerings and fasting.
Explore the journey from the Cham goddess Po Inư Nagar to Thien Y A Na in Vietnamese belief, through the lens of the Po Nagar Tower festival in Nha Trang.
Spirit chronicles and imperial edicts show how villages and the state shaped the Thanh Hoang, and why Southern communal houses worship other origins too.
Tet customs of the Dao Quan Chet people in Phu Tho include making chung and day cakes, ancestor worship, and community rituals that mark the new year.
Ede bridal attire is handwoven brocade on a dark indigo base with red and yellow patterns, also a dowry in matrilineal weddings.
Cung Hoàng Đạo is one of twelve equal divisions of the ecliptic, each tied to a constellation and used in Western astrology for personality, love and career.
Giờ hoàng đạo are six two-hour slots a day, based on the twelve Earthly Branches and seen in folk practice as favorable for starting important work.
Hầu đồng is the spirit mediumship ritual at the heart of Đạo Mẫu, believed to channel the Tứ Phủ deities through a medium.
Đào Hoa, or Hàm Trì, is found by the year or day branch triad and always falls on Tý Ngọ Mão Dậu. See inside and outside the wall.
A guide to the 12 two-hour blocks of a traditional Vietnamese day, how the 6 auspicious and 6 inauspicious hours are determined, and notes on timing.
Explore the meaning of red, crafting techniques, differences in men's and women's attire, and the cultural value of traditional Red Dao costumes.
The fire jumping ritual of the Red Dao people in Yen Bai is held during maturity or exorcism ceremonies, with dancing on embers and prayers for peace.
Red Dao weddings in Ta Phin, Sa Pa, have the bride walk to the groom's house alone, with days of rituals and a horn and drum team.
Tran Hung Dao, the general who led Dai Viet against the Mongols three times, became Duc Thanh Tran, a worshipped saint honoured at temples such as Kiep Bac.
Tet Nhay (Put Tong) is the key Ban Vuong worship ritual of the Red Dao in Lao Cai, tied to migration legends and performed in 11 steps with dances and music.
Cư trần lạc đạo phú by Trần Nhân Tông: ten sections in Nôm and a closing verse in Hán, on living in the world while delighting in the Way.
The Con Son - Kiep Bac Festival honors Tran Hung Dao and Nguyen Trai, two figures tied to this land, at a UNESCO World Cultural Heritage site.
The Katê Festival in Ninh Thuận centers on the ceremony of receiving Goddess Pô Nưgar's attire, kept by the Raglai and brought down to the Chăm.
Ca tru is an ancient Vietnamese chamber singing form with a dao nuong, a kep dan and a quan vien cam chau. This article explains its structure and revival.
Từ Đạo Hạnh, Nguyễn Minh Không and Dương Không Lộ in Lĩnh Nam chích quái are tales of wonder about three monks of the Lý era, told as tales.
The Trúc Lâm Yên Tử school founded by Trần Nhân Tông: its three patriarchs and the idea of cư trần lạc đạo, living in the world yet glad in the Way.
Explore how to apply the I Ching to family life: understanding relationships, conduct, preserving traditions, and building sustainable happiness.
Each Western zodiac sign has a ruling planet believed to shape its personality. Here is a table of those planets and their meaning.
The Yen Tu Festival honours Emperor-Buddha Tran Nhan Tong, founder of the Truc Lam Zen sect, with its rituals and spiritual meaning.
Teacher, scholar of Hanoi studies, a person associated with the Vietnamese Scouting movement
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