Ancestor Worship Ceremony with the Unique 'Ma Co' Dance of the Lo Lo People
The Lo Lo people in Ha Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
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No. The Law on Belief and Religion of 2016 clearly distinguishes belief from religion. Ancestor worship is classified as a belief activity, meaning a conviction expressed through rituals tied to traditional customs and practices, without the system of doctrine, canon law and organization of a religion.
From the article “How Does Ancestor Worship Differ Across Regions of Vietnam?”
The Lo Lo people in Ha Giang hold an ancestor worship ceremony, a national intangible heritage, with the Ma Co dance in grass costumes as its highlight.
Ancestor worship is a long-standing Vietnamese custom, a moral standard, and a key part of spiritual life, with altars, death anniversaries, and Tet rituals.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
Vietnamese customs and traditions are habits and rituals passed down through generations. Here is their definition, origins, and key Tet practices.
Vietnamese ancestor worship varies by region, ethnicity and setting, from the central altar to Cửu huyền thất tổ honored in some southern communal houses.
The Kinh (Viet) are 86.83% of Vietnam's population and speak Vietnamese of the Viet Muong group. Their villages and ancestor worship are covered here.
Though united as one Kinh ethnic culture, ancestor-worship, wedding, and Tết customs differ substantially across North, Central, and South Vietnam.
Tảo mộ, chạp mả cuối năm là tục sửa sang phần mộ tổ tiên trước Tết. Bài nêu ngày làm, lễ vật, tục chạp mả ở Huế, xứ Quảng và ý nghĩa thờ cúng tổ tiên.
Dong Chi is the 22nd solar term and the shortest day of the year. For the Chinese community it is Tet Dong Chi, a time for che troi nuoc and ancestor worship.
Ba Chua Kho of the Ly Dynasty, her legends, the year-opening custom of borrowing luck and the rituals at her temple in Bac Ninh.
Vietnam's Cong people live mainly in Lai Chau, speak a Tibeto-Burman language and keep ancestor worship and their own festivals.
The Nung live mainly in Vietnam's northeastern provinces and speak a Tay-Thai language. Their customs center on ancestor worship and festivals.
The Pà Thẻn live in Hà Giang and Tuyên Quang and speak a Hmông-Dao language. Their customs include ancestor worship and the new rice ceremony.
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Ban Vuong worship, and cap sac rites.
The Hoa (Han) are one of Vietnam's 54 ethnic groups: where they live, their language, ancestor worship customs, and festivals like Tet Nguyen tieu.
The La Hu live mainly in Muong Te, Lai Chau, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
The Xinh Mun speak a Mon-Khmer language and live mainly in Son La and Lai Chau, with bridegroom service and two-generation ancestor worship.
Worship in Nghe An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
The mùng 1 ancestor prayer text has five parts, with variants in wording and in the order of honoring deities versus ancestors.
Nghinh Ong Lai Son Festival falls on the 15th and 16th days of the 10th lunar month at Lang Ong Nam Hai, Hon Son Island, Kien Hai, An Giang.
The Phu La people include the Phu La Lao, Phu La Den and Phu La Han groups, living in Ha Giang, Lao Cai, Yen Bai and Lai Chau.
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Chau and Lao Cai, speak a Tibeto-Burman language and worship ancestors by household.
The Chut people of Vietnam include the May, Ruc, Sach, Arem and Ma Lieng subgroups, living mainly in the mountains of Quang Binh.
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
A detailed guide to arranging the family altar by feng shui and custom, covering placement, offerings, and steps for Tet and regular days.
The Si La people live in Muong Te, Lai Chau, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
The Khmer (Kho Me) numbered 1,319,652 in the 2019 survey, live mainly in the Mekong Delta, speak a Mon-Khmer language, and worship Buddha and ancestors.
Kitchen Gods worship on the 23rd of the last lunar month differs across Vietnam: the North worships early with carp release, the South worships late.
The Xtieng speak a Mon-Khmer language and live mainly in Binh Phuoc. Their residence, language, worship customs, and main festivals are covered here.
The La Ha people live in Yen Bai and Son La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
Sene Dolta, also called Sen Don Ta or Pchum Ben, is the Southern Khmer ancestor-repaying festival. Learn its timing, temple and home rituals, and meaning.
The rite on the afternoon of the 30th of Tet invites ancestors home for the New Year. North, Central and South differ mainly in the feast and the fruit tray.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Dak Lak, with a matrilineal society that worships Yang spirits.
The Ro Mam people belong to the Mon-Khmer language group and live mainly in Kon Tum. Learn about their language, worship customs and main festivals.
The Lao in Vietnam call themselves Thay and Thay Duon, speak a Tay-Thai language, live in Dien Bien, Lai Chau and Son La, and keep ancestor altars.
The Ta Oi live in western Quang Tri and Thua Thien Hue, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
The Co live in northwestern Quang Ngai and southwestern Quang Nam, speak a Mon-Khmer language, and hold a buffalo sacrifice as their largest festival.
Vietnamese worship customs vary by region and ethnicity through environment, migration, and cultural exchange, not through one practice being more correct.
The Bo Y ethnic group includes the Bo Y and Tu Di subgroups in Ha Giang and Lao Cai, with two language families and distinct worship and festival customs.
The Four Dharma Deities at Dau Pagoda in Bac Ninh blend Indian Buddhism with ancient Vietnamese nature worship of Cloud, Rain, Thunder and Lightning.
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