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Vietnamese taboo names of ancestors: why giỗ prayers whisper the dead's name, whether children could share a grandparent's name, and where the custom endures.
Folk belief holds that a funeral brings cold air affecting the living, so the sick stay away. Eastern medicine links this to yin-yang imbalance.
Cung hoàng đạo in English is zodiac signs. This covers the 12 sign names in English, their pronunciation, sign versus constellation, and translation notes.
Vietnamese ancestral worship trays reflect regional character: the North favors formality, the Central region is lavish, and the South is simple yet refined.
Hùng Kings' Commemoration Day falls on the 10th day of the 3rd lunar month at Đền Hùng temple in Phú Thọ province, honoring the legendary Hùng Kings.
Thanh Minh is when descendants clean ancestral graves and offer rituals. This guide covers offerings, step-by-step procedures, prayers, and safety notes.
Bà cô ông mãnh are kin who died young and unmarried, honoured at a small altar under the ancestral altar because the young do not sit level with elders.
A clan genealogy lists taboo and courtesy names, birth and death dates, burial sites and children; it was kept in an altar cabinet or box at the clan hall.
Cửu Tinh in Kỳ Môn Độn Giáp are nine stars from Thiên Bồng to Thiên Anh, each tied to a palace and element, while Bát Thần are eight spirits.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
In the Mekong Delta, bananas are avoided on Tet because 'chuoi' sounds like 'chui', or to plunge. The five-fruit tray instead follows 'Cau Vua Du Xai'.
Folk tips for naming a 2027 Đinh Mùi child: choosing Nho radicals, five elements, and can chi to suit the Mùi zodiac, plus what to avoid.
Duck, squid, banana, shrimp, snail and fertilized duck eggs are avoided at new year in Vietnamese folk belief, which links them to bad luck.
Many people know a taboo has no scientific basis yet still follow it. Psychology calls this acquiescence, a mechanism that reconciles intuition and reason.
Hoang Ốc is a Vietnamese folk taboo checked before building a house, sorting lunar age into six positions, three of which are considered unfavourable.
How many incense sticks? Folk custom burns 1, 3 or 5 because odd numbers are yang; Việt Nam phong tục only records one, a few or three to five sticks.
An overview of Vietnamese traditional cuisine by region: Tet dishes, ancestral trays, festivals, vegetarian food and local specialties, with cultural context.
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Doan Ngo, while the South keeps things simpler.
The Palace of Fortune and Virtue in Zi Wei Dou Shu reflects ancestral blessings, inner nature, and the capacity to enjoy fortune.
A giỗ is not only the eldest son's duty. Younger sons, daughters and daughters-in-law can all hold the rite, depending on family circumstances.
Ramưwan is the traditional New Year of the Cham Bàni community in Ninh Thuận, a month of grave visiting, ancestral offerings and fasting.
Kim Lâu is a Vietnamese folk taboo checked before building a house or marrying, found by dividing lunar age by nine, with remainders of 1, 3, 6 or 8.
Vietnamese ancestor worship varies by region, ethnicity and setting, from the central altar to Cửu huyền thất tổ honored in some southern communal houses.
Ramưwan, the month of fasting and prayer of the Chăm Bà Ni: grave visiting, ancestral offerings and the retreat of the dignitaries at the mosque.
Worship in Nghe An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
The Thánh sư altar honours a craft's patron. Learn the three names, altar placement, ritual objects, and offering days per custom books.
Viet Bac and Northeast Vietnam are two names with different scopes. This article analyses Then singing, market fairs, village life and local variations.
Among the Pu Peo, a father stays home until his newborn is named, three days for girls and five for boys, to guard against evil spirits.
The numerology system that reads core numbers from names and birth dates took shape in America in the early 20th century with L. Dow Balliett.
Comparing Lunar New Year of the Kinh, Chol Chnam Thmay of the Khmer, and ethnic groups with their own calendars: timing, offerings, rituals, and names.
Sát Phá Lang names the triad of That Sat, Pha Quan and Tham Lang in Tu Vi astrology, symbolizing strong character and a pioneering spirit.
The Táng thư names five kinds of mountain unfit for burial: đồng, đoạn, thạch, quá, độc. What the main text says and what its commentary adds.
Nạp Âm assigns names and Five Elements to each pair of Heavenly Stems and Earthly Branches in the Sixty Jiazi cycle, used to interpret destiny and fortune.
Lễ hạ điền opens rice transplanting; lễ thượng điền marks formed ears or harvest end, both praying for good crops. Custom books differ on timing and names.
Mừng tuổi and lì xì are one Tết custom with two names: the northern term, the southern Cantonese loanword, and practices recorded in Huế and the old South.
A Lục Nhâm course type names a chart by the overcoming relations among its four courses. The four base types are Nguyên Thủ, Trùng Thẩm, Tri Nhất, Thiệp Hại.
Tết in northern Vietnam: the feast tray, Nhật Tân peach blossom, the Hàng Lược flower market and three days of family reunion, with origins and meaning.
What age-borrowing means before building a house in Vietnam, how the stand-in is chosen, the five customary steps, and why the symbolic sale is ritual only.
The Cap Sac ceremony of the Dao Dau Bang people in Lai Chau marks a man's coming of age, with strict trials and the conferring of a secret am name.
Tay Tu Trach is one of two house groups in Bat Trach feng shui, with four orientations, Can, Khon, Can and Doai, suited to the Tay Tu Menh group.
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
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