Traditional Vietnamese Funeral Customs and Their Meaning
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
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Trang này chưa có đủ ba bản ngôn ngữ.
Main causes include: population density growth shrinking burial land, overloaded cemeteries causing environmental pollution, shifting awareness toward modern lifestyles, and state policies promoting civilized funeral practices.
From the article “Traditional Vietnamese Funerals: Cultural Significance and Common Forms”
Explore the main rites of a traditional Vietnamese funeral, from encoffining and mourning attire to burial and the 49-day rites, and their cultural meaning.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
The Xtieng speak a Mon-Khmer language and live mainly in Binh Phuoc. Their residence, language, worship customs, and main festivals are covered here.
Trấn yểm in Vietnamese folklore through the Cao Biền story: legends of suppressing royal graves, burial charms, and the perspective of historical research.
Folk belief holds that a funeral brings cold air affecting the living, so the sick stay away. Eastern medicine links this to yin-yang imbalance.
Trùng tang, the hour of coffining and avoided burial days are folk beliefs from Bắc Kỳ; anthropology reads them as easing unease when someone dies.
Funeral customs across Northern, Central and Southern Vietnam differ in coffin size, burial timing and reburial, with Hue royal culture shaping Central rites.
The San Diu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
Vietnam's Cong people live mainly in Lai Chau, speak a Tibeto-Burman language and keep ancestor worship and their own festivals.
The Co Lao live mainly in Ha Giang and speak a Ka Dai language. They worship ancestors, the earth god, and rice spirits.
The Pu Peo number 903 people as of 2019, living in Ha Giang and speaking a Ka Dai language. Learn their worship customs, weddings, funerals and Tet festivals.
The Cho Ro live in Dong Nai's low mountains, speak a Mon-Khmer language, and hold a yearly rice spirit rite plus a forest spirit rite every three years.
The Bru - Van Kieu people number 94,598 and live along the Truong Son range in Quang Binh, Quang Tri, and Thua Thien Hue.
The Mnong speak a Mon-Khmer language and live mainly in Dak Lak and Lam Dong, with matrilineal culture and buffalo sacrifice at the new rice festival.
The Co Tu live in the Truong Son mountains of Quang Nam and Thua Thien Hue, speak a Mon-Khmer language, and hold buffalo sacrifice and reburial rites.
The Ta Oi live in western Quang Tri and Thua Thien Hue, speak a Mon-Khmer language, and worship spirits with festivals tied to the swidden farming cycle.
The La Ha people live in Yen Bai and Son La, with a 2019 population of 10,157. Their housing, marriage and worship customs are covered here.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
Am Trach is grave feng shui, judged by huyen, minh duong and thuy khau, unlike Duong Trach for the living. It covers Pham Dinh Ho's view and cai tang.
The Tho people speak a Viet Muong language and live mainly in western Nghe An and Thanh Hoa, with their own worship of spirits, ancestors and midwife deities.
The Ha Nhi live along Vietnam's Chinese and Lao borders in Lai Chau and Lao Cai, speak a Tibeto-Burman language and worship ancestors by household.
The Mang are one of Vietnam's 54 ethnic groups, living mainly in Lai Chau and speaking a Mon-Khmer language. Their worship customs and festivals are covered.
The Khang people speak a Mon-Khmer language and live mainly in Lai Chau and Son La. Their worship customs and main festivals are covered here.
The Si La people live in Muong Te, Lai Chau, speak a Tibeto-Burman language, worship ancestors, and hold the altar rite, New Year and new rice festivals.
The Giẻ Triêng live around the Ngọc Linh massif, speak a Môn Khơ Me language, worship many spirits and keep farming rites tied to the swidden cycle.
The Lo Lo live in Ha Giang, Cao Bang and Lao Cai, speak a Tibeto-Burman language, and are split into the Flowery Lo Lo and Black Lo Lo.
The La Hu live mainly in Muong Te, Lai Chau, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Dak Lak, with a matrilineal society that worships Yang spirits.
Vietnam's Thai ethnic group includes the Black and White branches, speaks the Tay-Thai language, lives in ban-muong villages, and worships ancestors.
The Mong ethnic group (Meo, H'Mong) had 1,393,547 people in the 2019 census, including White, Flowered, Red, Black, and Green Mong subgroups.
The Tay are Vietnam's largest ethnic minority. They live in northeastern valleys, speak a Tay-Thai language, worship ancestors, and hold long tong festivals.
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
The Ma live in Lam Dong and Dong Nai, speak a Mon-Khmer language with no script, worship Yang spirits and hold a buffalo sacrifice after harvest.
The Khơ Mú speak a Mon-Khmer language and live in Yên Bái, Sơn La, Lai Châu, Thanh Hóa and Nghệ An, worshipping five spirits.
The Ro Mam people belong to the Mon-Khmer language group and live mainly in Kon Tum. Learn about their language, worship customs and main festivals.
The Ngái are one of Vietnam's 54 ethnic groups, with a very small population living scattered across Quảng Ninh, Hải Phòng, Bắc Giang, Lạng Sơn and Cao Bằng.
Thanh Minh in Vietnam is mainly an occasion to remember ancestors by visiting graves, unlike China where spring outings also occur.
Hue funerals are a meticulous ritual system expressing filial piety and sacred farewell, now facing renewal under Decision 2322/QD-UBND to fit urban life.
The Giay live mainly in Lao Cai, Ha Giang and Lai Chau, speak a Thai-Kadai language, and keep an altar with three incense bowls.
H'Mông (Mông) animist beliefs in highland Vietnam, where khèn masters guide souls in funeral rites and the Gầu Tào festival honours children.
Long Tong, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
The Khao Le The Linh Hoang Sa ceremony on Ly Son, Quang Ngai honours Hoang Sa soldiers with orations and model boats set adrift before Tu Linh boat races.
Worship in Nghe An through three studies: ancestral rites at lineage halls, the three temples of Kim Lũy village, and đền Cuông, with lunar festival dates.
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