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Đạp đất is what people in Hue call the xông đất (the first visitor of the lunar new year) custom. According to the article "Người Huế chơi Tết", people hope that the person who comes to đạp đất at their home on the morning of the first day of Tết will be someone of high rank, well educated, or a person with a light vía (spirit), so that fortune and luck will follow them to the family throughout the year that follows.
From the article “Tet in Hue: How Do Hue Locals Prepare for and Celebrate Tet?”
First-footing is an old Vietnamese Tet custom: the first person to enter a home after midnight is believed to carry the year's fortune.
For Lunar New Year 2027, there is no single correct first-footer list. Compare the trine and six-harmony groups, the host's age and the guest's character.
The Dao are one of Vietnam's 54 ethnic groups. Where they live, their Hmong-Dao language, ancestor and Ban Vuong worship, and cap sac rites.
Choosing a first-foot visitor by age compatibility: folk criteria, offerings, step-by-step practice, common taboos, and the limits to keep in mind.
Phong tục in English is custom, tập quán is usage, and truyền thống is tradition. See how the three differ, plus a vocabulary table of Vietnamese customs.
Tết in Huế runs from the twelfth lunar month to the seventh of the first: the Thướng tiêu rite, đạp đất, vegetarian offerings and many cakes and preserves.
The first outing and calligraphy of the new year are Vietnamese luck-bringing customs. See how times and directions are chosen by lunar calendar and deities.
The Hà Nhì read pig liver at the start of the year to predict fortune, harvest and health, a spiritual custom tied to farming life.
Drawing fortune sticks at the temple at the start of the year: offerings, ritual steps, cultural meaning, and notes for a respectful visit.
Where the custom of a Lunar New Year opening day comes from, and what people weigh up when picking a date and preparing offerings.
The rain-praying festival of the Cham people in Binh Thuan is an ancient agricultural ritual held after Cham New Year, seeking blessings for good weather.
Asking for calligraphy at the Temple of Literature is a beautiful Vietnamese Tet custom, showing respect for knowledge and sending new year wishes.
Duck, squid, banana, shrimp, snail and fertilized duck eggs are avoided at new year in Vietnamese folk belief, which links them to bad luck.
Rằm Tháng Giêng, the lunar year's first full moon, brings temple visits and star-releasing rites, with the saying "a year of offerings cannot match this one.
Vietnamese star worship and misfortune resolution (dâng sao giải hạn) at lunar new year: its Taoist origins, cultural meaning, and a Buddhist view.
Long Tong, the Tay people's first plowing festival of spring, features rites to the Agriculture God and folk games wishing for a good year.
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
Vietnamese Lunar New Year customs: the Kitchen Gods send-off, New Year's Eve rites, first-footing, and lucky money, with the meaning behind each.
The Brau are one of Vietnam's 54 ethnic groups, living mainly in Kon Tum. This article covers their language, worship customs, festivals and cultural life.
When something goes missing, many Vietnamese families pray to Ong Dia, the Earth God, promising an offering if it turns up. Search first, then try the ritual.
Exhumation for reburial usually follows the end of mourning, often after three to five years; current rules require at least 36 months. What to know.
Cung Hoàng Đạo is one of twelve equal divisions of the ecliptic, each tied to a constellation and used in Western astrology for personality, love and career.
The San Diu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
Mo Muong, the Muong people's folk belief, and its epic 'Đẻ đất đẻ nước' form a cultural and historical treasure proposed for UNESCO recognition.
A northwest-facing house belongs to the Qian trigram and the Metal element, suiting Earth and Metal people while Fire needs care.
Vietnamese folk belief includes ancestor worship, deity worship, Mother Goddess religion, agricultural beliefs, and rituals of many ethnic groups.
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
Vietnam's Mid-Autumn Festival, the 8th lunar month full moon, is Children's Festival with ancestor offerings, moon-viewing trays and paper toys.
The name "Tết Nguyên Đán" comes from "Tiết," a marker in the agricultural calendar, and "Nguyên Đán," meaning the first morning of the new year.
Northern and Southern Vietnamese family altars differ in structure, arrangement, generations honored and five-fruit tray choices.
The Hung Kings Worship, a UNESCO intangible cultural heritage, reflects Vietnam's tradition of remembering the source when drinking water.
Vietnamese folk taboos for opening a business include choosing auspicious dates, avoiding the ghost month and holding opening rituals.
The Mường New Rice Festival in Hương Cần Commune, Phú Thọ falls on the 10th day of the 10th lunar month, when the Lang makes the offering at Khoang Đình.
Vietnam's ethnic minorities have their own marriage rites, house-building practices and worship, shaped by environment and indigenous beliefs.
Tết in northern Vietnam: the feast tray, Nhật Tân peach blossom, the Hàng Lược flower market and three days of family reunion, with origins and meaning.
Outdoor and indoor New Year's Eve offerings differ in who is invited, where the rite is held and the prayer text. Each region has its own symbolic dishes.
The Hmong 'kéo vợ' custom began to legitimize marriages facing family opposition, yet is often confused with kidnapping or child marriage.
Vietnamese customs and traditions are habits and rituals passed down through generations. Here is their definition, origins, and key Tet practices.
Northern and Central Vietnam stress ancestral offerings and the pest-killing ritual on Doan Ngo, while the South keeps things simpler.
Ba Tu chart structures come from the month command and stem revelation. This analysis covers the main structures and where interpretation schools differ.
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