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Chọn ngôn ngữ
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Not entirely. He kept the rule of the Book of Rites that inner affairs use soft days and outer affairs hard days, but read it as a way of sorting affairs, not of judging fortune. What he denied is the view that dates decide fortune, or that breaking a taboo will be punished by ghosts and spirits.
From the article “How Did Wang Chong Criticize Day Selection Arts in the Lunheng?”
Day divination traces back to rishu day books excavated from Warring States, Qin and Han tombs, already systematized by the 3rd century BCE.
The twelve trực, from Kiến and Trừ to Khai and Bế, form a twelve-day cycle for judging each day, rooted in old calendars and the Hiệp kỷ biện phương thư.
Nhị thập bát tú trực nhật pairs the 28 mansions with days across seven Giáp Tý cycles of 420 days. Hiệp kỷ biện phương thư records it and criticises it.
Lunar dates, leap months and solar terms are verifiable astronomy, while auspicious days and lucky stars are a later day-selection layer.
Origins of Thiên Đức, Nguyệt Đức and Thiên Cương in day-selection calendars, traced through the Hiệp kỷ biện phương thư.
Three early 20th century recorders found fortune telling, day selection and mediumship widespread in northern Vietnam, each seeing them differently.
Wang Chong of the Eastern Han refuted day taboos, Tai Sui avoidance and fear of spirit harm in the Lunheng chapters Jiri, Biansui and Nansui, with quotes.
Nhị thập bát tú trực nhật assigns 28 stars to rule days in a cycle, tied to diễn cầm and date selection. This article analyses its origins and calculation.
Dunhuang manuscripts from the 9th and 10th centuries cover day-selection, dream interpretation, physiognomy, and home feng shui.
The First Lunar Month full moon runs from the 14th night to the end of the 15th; families may offer on the 14th evening or 15th morning, sincerely.
Xem ngày tốt xấu hôm nay theo lịch âm dựa trên can chi, trực, sao và giờ hoàng đạo. Bài giải thích nguyên lý, cách tra và giới hạn của việc chọn ngày.
An afternoon opening ceremony is fine: almanacs judge the day first, and every day has at least one hoàng đạo hour between 1 PM and 7 PM.
Dutch research links weddings on special dates to an 18 to 36 percent higher divorce risk, mostly from couples' traits, not the date.
World Environment Day on June 5 was designated by the UN General Assembly in 1972 and is led by UNEP. Learn about its history, purpose and significance.
Xử Thử is the 14th of the 24 solar terms, usually beginning around August 23, marking the retreat of heat and the arrival of autumn.
Cốc Vũ, the sixth solar term beginning 19 or 20 April, marks the rains that feed the rice. Its calculation, meaning and folk customs are explained.
Capital Liberation Day on 10 October 1954 saw Vietnamese forces take over Hanoi from French troops under the Geneva Accords.
The Mother Âu Cơ Temple Festival in Phú Thọ runs on the 6th and 7th of the first lunar month, when female officiants lead rituals.
Quái khí maps the 60 hexagrams onto 365 days by the method of Mạnh Hỷ and Kinh Phòng, each ruling six days and seven parts.
Sinh Village wrestling festival in Lại Ân Village, Hue, falls on the 10th day of the first lunar month and follows the muddy back, white belly rule.
The Cold Food Festival on the 3rd day of the 3rd lunar month became a Vietnamese day for offering bánh trôi and bánh chay to ancestors.
A practical guide to Vietnamese wedding rites: the order of dạm ngõ, ăn hỏi, sính lễ and bride procession, plus a monthly task schedule.
Hiệp Kỷ Biện Phương Thư records Nguyệt Kỵ and rejects Dương Công kỵ nhật. An analysis of the original Chinese text, separating old rules from folk beliefs.
Lập Đông is the 19th of the 24 solar terms, marking the start of winter and usually falling on 7 or 8 November each year.
Year-end dates for the gathering, altar cleaning, debt repayment and New Year opening: lunar calendar principles and flexible use without superstition.
Auspicious and inauspicious days classify a whole day by the twelve deities, while auspicious hours classify each two-hour block by that same set.
The Gauquelin Mars Effect was astrology's strongest apparent hit in statistical data, but later independent tests failed to replicate it.
Com Làng Vòng is a Hanoi autumn specialty made from young sticky rice, tied to the traditional craft of Vong village in Cầu Giấy district.
Greek and Indian astrology reached Tang China through Buddhism, yet Tử Vi Đẩu Số and Bát Tự run on the can chi calendar and ngu hanh, not Western star logic.
Friday the 13th stock studies give conflicting results, and any effect is tiny. Vietnamese lunar bad days have not been studied the same way.
Vietnam's traditional crafts include bronze casting, silk weaving, conical hats, incense, drums, pottery and folk paintings, tied to craft villages.
Ngũ Xã bronze casting village in Hanoi has over 400 years of history, known for sophisticated techniques and artworks of Thăng Long spirit.
The Cha Chaih (An Than) ritual of the Giẻ Triêng people sends 7 young men into the forest for chaih charcoal, with vows to spirits and tool forging.
Higher education goes with lower belief in fortune telling, but the correlation is modest and mostly runs through thinking style rather than through degrees.
The Áp Hô Pang hair washing ritual of the White Thai in Quỳnh Nhai, Sơn La, tied to the Nàng Han legend, cleanses the old year and welcomes new fortune.
The Sixty Jiazi is a cycle of 60 sexagenary combinations of Heavenly Stems and Earthly Branches used to number years, months, days and hours.
Pilot, cosmonaut, the first Vietnamese and the first Asian to fly into space (in 1980)
Television and film actress, casting director
Chairwoman and General Director of Vinamilk (former)
Chairman of Hoang Anh Gia Lai Joint Stock Company (Bau Duc)
