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Economists use Dragon year birth timing to measure how a first child affects mothers' employment, and what that timing reveals about ethnic identity.
Studies in mainland China, Taiwan, Hồng Kông and Asian-American communities find Dragon-year children score slightly higher.
Tây Nguyên culture centres on the gong space, the rông house and the matrilineal system. The article analyses their origins and how they are changing today.
The wealth position at home: Bát Trạch finds Sinh Khí by life trigram, Huyền Không by the ruling star, the popular way by the door's diagonal.
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
Vietnam Family Day on June 28 was established by Decision 72/2001/QD-TTg to honor family values and promote warm, equal, and happy households.
Hanoi death anniversaries, weddings and funerals run on unspoken rules of hierarchy, invitations and conduct, rooted in the elegant Tràng An character.
How to set out Ram thang Gieng (first full moon) offering trays at home: how many trays, vegetarian or savory dishes, order of offering, layout and taboos.
Vietnam Population Day on December 26 has been observed since 1997, tied to the country's family planning tradition and population work.
Sene Dolta (Sen Đôn Ta, Pchum Ben) in 2026 runs three days, 10 to 12 October. Temple and home rituals and meaning of the Southern Khmer ancestor festival.
The friendship bonding ritual of the S'tieng and M'nong in the Central Highlands links two people and their families through shared vows.
Zodiac beliefs may shape birth numbers in Vietnam and East Asia, with larger cohorts in good years and Dragon and Tiger year shifts.
The Ra Glai live in south-central Vietnam, speak a Malayo-Polynesian language, and hold farming rituals and worship customs.
Dutch research links weddings on special dates to an 18 to 36 percent higher divorce risk, mostly from couples' traits, not the date.
Vạn Thắng agarwood carving in Vạn Ninh, Khánh Hòa is a family trade over 100 years old, with 400 households and 700 workers, now eyed for community tourism.
A 2024 study of Vietnamese firms links lower fixed asset investment to directors aged 49 to 53, the tuoi han years. The effect is larger in small firms.
Hanoi field research shows sao giai han attendees span many ages and jobs, drawn by belief in inauspicious stars and peace of mind.
The Rơ Măm people belong to the Mon-Khmer language group and live mainly in Kon Tum. Learn about their language, worship customs and main festivals.
The worship of Thần Tài and Ông Địa in Vietnamese culture blends Chinese influence with ancient Thổ Địa beliefs, tracing a shift from farming to trade.
What to do when a family member dies: the order of a traditional Vietnamese funeral, from shrouding and mourning dress to burial and the later rites.
Explore the deep cultural significance of traditional Vietnamese funerals, common burial forms, and trends of change in modern society.
The La Hủ live mainly in Mường Tè, Lai Châu, and speak a Tibeto-Burman language. Their ancestor worship and main festivals are described here.
The Tho people speak a Việt Mường language and live mainly in western Nghệ An and Thanh Hoá, with their own worship of spirits, ancestors and midwife deities.
Japan's 1966 Bính Ngọ year saw births fall about 15% on a belief that girls born then harmed husbands. Vietnam's 2026 data gap remains.
Vietnam Entrepreneurs' Day on October 13 was recognized in 2004, tracing back to Ho Chi Minh's 1945 letter to the industrial and commercial sectors.
The Khang people speak a Mon-Khmer language and live mainly in Lai Châu and Sơn La. Their worship customs and main festivals are covered here.
Nghe culture spans Nghệ An and Hà Tĩnh, home to UNESCO-listed vi and giam folk singing and a long tradition of scholarly pursuit.
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Vietnam's Cong people live mainly in Lai Châu, speak a Tibeto-Burman language and keep ancestor worship and their own festivals.
The "ngu mai" custom of the Tho people in Nghệ An lets young men and women talk overnight at festivals, strictly governed by customary law before marriage.
Wedding customs in Northern, Central and Southern Vietnam differ in offerings and rituals, from young rice cakes to betel leaves and areca nuts.
Swedish population register data from 1968 to 2001 show couples with 'compatible' zodiac signs neither marry more nor divorce less.
The Bo Y ethnic group includes the Bo Y and Tu Dí subgroups in Hà Giang and Lào Cai, with two language families and distinct worship and festival customs.
The Tày and Nùng buffalo celebration on 6/6 lunar honors the buffalo after transplanting and prays for healthy herds and a bountiful harvest.
Friday the 13th stock studies give conflicting results, and any effect is tiny. Vietnamese lunar bad days have not been studied the same way.
The Phù Lá people include the Phù Lá Lão, Phù Lá Đen and Phù Lá Hán groups, living in Hà Giang, Lào Cai, Yên Bái and Lai Châu.
Giỗ thường (cát kỵ) yearly rites need no full feast like giỗ đầu or giỗ hết. Core offerings: hương đèn, trầu cau, rượu trà, a bowl of upside-down rice.
The 100-day memorial does not require an upturned rice bowl and egg: Phan Kế Bính lists them for giỗ feasts, not for the tốt khốc rite.
The Khai Ha festival is the largest folk festival of the Muong people in Hòa Bình, held in the first lunar month to pray for good harvests.
The Hue Tet feast blends royal essence with folk culture, shaped by a philosophy of frugality, elegance, harmony and transformation.
Saju is Korea's Four Pillars astrology, rooted in Chinese Bazi but with its own interpretive tradition, still used for marriage and career choices.
The Sán Dìu are one of Vietnam's 54 ethnic groups, speaking a Guangdong Chinese dialect in the northern midlands, with distinctive worship customs.
Chairman of the Board of Directors of Hòa Phát Group
