Ghost Month, the 7th Lunar Month: Folk Taboos and Buddhist Perspectives
Ghost Month in the 7th lunar month: its origins, common folk taboos, and the Buddhist view of Vu Lan as a season of gratitude and filial piety.
Results for "ghost month"
Folk taboos when opening a business: What you need to know
Vietnamese folk taboos for opening a business include choosing auspicious dates, avoiding the ghost month and holding opening rituals.
Hungry Ghost Festival on the 15th Day of the 7th Lunar Month: The Meaning of the 'Absolution of the Dead' Ritual in Folk Belief
The Hungry Ghost Festival on the 15th day of the 7th lunar month blends Buddhist and Taoist roots, with offerings for wandering spirits.
Three Offering Trays on the 15th Day of the 7th Lunar Month: Offerings to Buddha, Ancestors, and Wandering Souls
The 15th day of the 7th lunar month has three offering trays: a vegetarian tray for Buddha, a full tray for ancestors, and one for wandering souls.
How Liu Yao Predicts Timing: Static Lines Await the Day of Rule or Clash, Moving Lines Await the Day of Combination or Rule, Excessive Vigor Awaits the Tomb or Clash, Void in the Cycle Awaits Leaving the Cycle or a Clash, and Month Breach Awaits the Next Month or a Combination
Liu Yao timing rules from Zeng Shan Buo Yi chapter 26D: how static lines, moving lines, excessive vigor and void in the cycle each find their day.
The Mông People's Nào Pê Chầu New Year: Why They Celebrate a Month Early and the Main Rituals
Nào Pê Chầu, the Mông New Year, falls a month before Tết Nguyên Đán: sweeping the soot, the Xử Ka offering, the year-end meal and fetching new water.
Worshipping the Wrongly Dead After War: How an Anthropologist Reads the Offering to Wandering Souls in Central Vietnam
Heonik Kwon's ethnography shows how offerings to wandering souls in Quảng Nam and Quảng Ngãi help communities live with wartime memory.
Should the Rằm of the Seventh Month Be Observed on the 14th or the 15th, and What Time Should the Cô Hồn Offering Be Made?
The main Vu Lan rite falls on lunar 7/15; cô hồn offerings run from the 10th until before noon on the Rằm, often on the 14th evening.
The Tử Tôn line in Lục Hào Kinh Dịch: why the same line is both a blessing spirit and an obstacle depending on the question
The Tử Tôn line is the line generated by the palace element, symbolizing children, students, subordinates, and livestock.
How Did Wang Chong Criticize Day Selection Arts in the Lunheng?
Wang Chong of the Eastern Han refuted day taboos, Tai Sui avoidance and fear of spirit harm in the Lunheng chapters Jiri, Biansui and Nansui, with quotes.
Làm Chay Festival in Tầm Vu, Tây Ninh: How Do the 15th and 16th of the First Lunar Month Unfold?
The Làm Chay Festival in Tầm Vu, Tây Ninh runs on the 15th and 16th of the first lunar month, with rituals welcoming Ong Tieu and more.
Offering to wandering souls: should the tray face outward or inward, and where should it be placed?
By folk custom, the cô hồn tray is set in the yard or before the gate, not indoors, and many homes turn it outward. Timing, regional trays, and taboos.
The Six Relatives and Six Beasts in Liu Yao Hexagrams: How to Assign Them, Their Meanings, and the Cycle of Original Spirit, Enemy Spirit, and Adversary Spirit
Six Relatives in Liu Yao hexagrams come from the line and palace elements, while the Six Beasts start at the day stem and only add flavor.
Dreaming of the Dead or a Deceased Loved One: What Does It Mean According to Chu Công giải mộng?
Dreaming of the dead, of deceased relatives: which lines Chu Công giải mộng records, which are good omens, which are bad, read from the original book.
What Are Hồi Đầu Sinh, Hồi Đầu Khắc, Hóa Không, Hóa Mộ, and Hóa Tuyệt in Lục Hào?
Hồi đầu sinh, hồi đầu khắc, hóa không, hóa mộ, hóa tuyệt are the ways a moving line transforms in Lục Hào, explained via Tăng San Bốc Dịch.
The Wealth Spouse Line in Lục Hào: Money, Wife, and How to Read It When Asking About Fortune or Marriage
In Lục Hào, the Wealth Spouse line is the line overcome by the palace element, standing for money, goods, prices and employees, and the wife when a man asks.
What Is Liu Yao, and Why It Answers Questions That Mei Hua Divination Cannot
Liu Yao reads the six lines of a hexagram with Stem-Branch, Five Elements, Six Relatives and Six Spirits, so it answers who, what, when and how much.
Vu Lan Festival: The Season of Filial Piety and the Rose-Pinning Ceremony
Learn about the Buddhist origins of Vu Lan on the 15th day of the 7th lunar month, the legend of Mục Kiền Liên, filial piety, and the rose-pinning ceremony.
Pơ Thi (Grave-Leaving Ceremony) and the Art of Tomb Houses of the Gia Rai People
The Pơ Thi grave-leaving ceremony of the Gia Rai marks the end of the bond between the living and the dead, with tomb-house statues rich in culture.
Tống ôn, tống gió and Covid-19 Era Peace-Praying Ceremonies: Vietnamese Epidemic-Expelling Rituals and the Changes During the Pandemic
Tống ôn, tống gió is a Mekong Delta ritual that sends epidemics and misfortune away by river. It explores how Covid-19 changed these ceremonies.
Is the three-day offering (tế ngu) counted from the date of death or the date of burial? An interpretation from Việt Nam phong tục
In Việt Nam phong tục, tế ngu counts from burial: sơ ngu on the burial day, tam ngu on the third. The 49th, 100th day and first anniversary count from death.
What do the customs of buying salt and carrying water at the start of the year mean?
Buying salt and carrying water at Tết are luck-seeking customs: lucky salt on the first morning in the north, hired carriers bringing water like money.
What is Chu Tước in Liu Yao and how is it interpreted according to the Zeng Shan Bu Yi?
Chu Tước, one of the six lục thú of Lục Hào: placed by the day stem, linked with speech, letters and disputes in Tăng san bốc dịch.
How many incense sticks should you burn, and why is an odd number usual?
How many incense sticks? Folk custom burns 1, 3 or 5 because odd numbers are yang; Việt Nam phong tục only records one, a few or three to five sticks.
Erecting the Tet Neu Pole and Lowering It on the Seventh Day: Origins, Meaning, and Practice
The Neu pole is raised on the 23rd of the twelfth lunar month and lowered on the 7th of the first month, closing Tet. Its origins, meaning.
Trần Hưng Đạo - Đức Thánh Trần: From Anti-Mongol General to Nationwide Worshipped Saint
Trần Hưng Đạo, the general who led Đại Việt against the Mongols three times, became Đức Thánh Trần, a worshipped saint honoured at temples such as Kiếp Bạc.
Does Marrying on a 'Lucky' Day Make a Marriage Last: Dutch Marriage Data and Low-Transaction Days in Singapore
Dutch research links weddings on special dates to an 18 to 36 percent higher divorce risk, mostly from couples' traits, not the date.
What Are Tướng Quân Tiễn, Diêm Vương Quan and Dạ Đề Quan, and Which Books Record Them?
Tướng quân tiễn, Diêm vương quan, Dạ đề quan: what Tam mệnh thông hội records, how Tử Vi books compute these hours by season, where books differ.
What is Cau Tran in Liu Yao? How to place it by day stem and judge according to Zeng Shan Bu Yi
Câu Trần, one of the six lục thú of Lục Hào: how it is placed by the day stem, the lookup table, and what Tăng san bốc dịch says of it.
The Lự People: Where They Live, Their Language, Worship Customs, and Main Festivals
The Lự people speak a Tày-Thái language and live mainly in Lai Châu, with worship customs and festivals tied to their own calendar.
How do the weekly tuần thất rites, the 49-day rite and the 100-day rite differ?
Tuần thất is seven weekly offerings over 49 days; the 49th day is chung thất; the 100th day is tốt khốc, the end of weeping. Origins and how each is done.
Xơ Đăng Ethnic Group: Where They Live, Their Language, Worship Customs and Main Festivals
The Xơ Đăng include the Xơ Teng, Tơ Đrá, Mnam, Ca Dong, Ha Lăng, Tà Trĩ and Chau subgroups in Kon Tum, Quảng Nam and Quảng Ngãi, with worship of Kiak spirits.
The Ê Đê People: Where They Live, Their Language, Worship Customs and Main Festivals
The Ê Đê live mainly in Đắk Lắk, southern Gia Lai, western Phú Yên and Khánh Hòa, speak a Malayo-Polynesian language and follow matrilineal customs.
What to Consult After Being Dumped: Tarot, Compatibility Reading, or Nothing at All, and the Questions No Card Can Answer for You
After a breakup, tarot can help name your feelings and review the relationship, but it cannot say whether your ex will return.
The Useful Spirit in Liu Yao: Which Line to Read for Which Question, and Why Some Matters Should Not Be Cast
The Useful Spirit in Liu Yao is the line for the subject asked about, chosen per question type. Some matters, though, should not be cast.
The Gia Rai People: Residence, Language, Worship Customs and Main Festivals
The Gia Rai speak a Malayo-Polynesian language and live mainly in Gia Lai, Kon Tum and Đắk Lắk, with a matrilineal society that worships Yang spirits.
Where Do Tet Couplets Come From and Where Did People Hang Them?
Where Tet couplets come from, where Vietnamese families pasted them (door, pillars, ancestor altar), and the basic rules of parallelism for writing one.
Southern Vietnamese Culture: Village Communal Houses, the Worship of the Lady Goddesses, Dialect and an Open Way of Life
Southern Vietnamese culture blends village communal houses, worship of the Lady goddesses and a vivid dialect shaped by frontier settlement.
What Are Form and Force in Feng Shui According to the Book of Burial? A Thousand Feet Is Force, a Hundred Feet Is Form
The Táng thư defines force as a thousand feet and form as a hundred: where the mountain's force arrives and the form stops, qi is said to gather.
Traditional Houses of Four Regions: Northern Delta Three-Bay House, Hue Rường House, Central Highlands Rông House, Northwest Stilt House
Four traditional Vietnamese house types compared: the northern three-bay house, Hue rường house, Central Highlands rông house and Northwest stilt house.